Genesis 3; Romans 4; Romans 5

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Genesis 3

The Fall

Now uthe serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, Did God actually say, You1 shall not eat of any tree in the garden? And the woman said to the serpent, We may eat of the fruit of the trees in the garden, but God said, vYou shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. wBut the serpent said to the woman, You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit xand ate, and she also gave some to her husband who was with her, yand he ate. zThen the eyes of both were opened, aand they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool3 of the day, and the man and his wife bhid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, Where are you?4 10 And he said, I heard the sound of you in the garden, and I was afraid, cbecause I was naked, and I hid myself. 11 He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? 12 The man said, dThe woman whom you gave to be with me, she gave me fruit of the tree, and I ate. 13 Then the Lord God said to the woman, What is this that you have done? The woman said, eThe serpent deceived me, and I ate.

14 The Lord God said to the serpent,

Because you have done this,

cursed are you above all livestock

and above all beasts of the field;

on your belly you shall go,

and fdust you shall eat

all the days of your life.

15  I will put enmity between you and the woman,

and between your offspring5 and gher offspring;

hhe shall bruise your head,

and you shall bruise his heel.

16 To the woman he said,

I will surely multiply your pain in childbearing;

iin pain you shall bring forth children.

jYour desire shall be contrary to6 your husband,

but he shall krule over you.

17 And to Adam he said,

Because you have listened to the voice of your wife

and have eaten of the tree

lof which I commanded you,

You shall not eat of it,

mcursed is the ground because of you;

nin pain you shall eat of it all the days of your life;

18  thorns and thistles it shall bring forth for you;

and you shall eat the plants of the field.

19  By the sweat of your face

you shall eat bread,

till you return to the ground,

for out of it you were taken;

ofor you are dust,

and pto dust you shall return.

20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the Lord God made for Adam and for his wife garments of skins and clothed them.

22 Then the Lord God said, qBehold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand rand take also of the tree of life and eat, and live forever 23 therefore the Lord God sent him out from the garden of Eden sto work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the tcherubim and a flaming sword that turned every way to guard the way to the tree of life.


Romans 4

Abraham Justified by Faith

What then shall we say was gained by Abraham, tour forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but unot before God. For what does the Scripture say? vAbraham believed God, and it was counted to him as righteousness. Now wto the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but xbelieves in1 him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

yBlessed are those whose lawless deeds are forgiven,

and whose sins are covered;

blessed is the man against whom the Lord will not zcount his sin.

Is this blessing then only for athe circumcised, or also for the uncircumcised? bFor we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For ethe promise to Abraham and his offspring fthat he would be heir of the world did not come through the law but through the righteousness of faith. 14 gFor if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For hthe law brings wrath, but iwhere there is no law jthere is no transgression.

16 That is why it depends on faith, kin order that the promise may rest on grace and lbe guaranteed to all his offspringnot only to the adherent of the law but also to the one who shares the faith of Abraham, mwho is the father of us all, 17 as it is written, nI have made you the father of many nationsin the presence of the God in whom he believed, owho gives life to the dead and calls into existence pthe things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, qSo shall your offspring be. 19 He did not weaken in faith when he considered his own body, which was ras good as dead (ssince he was about a hundred years old), or when he considered tthe barrenness2 of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that uGod was able to do what he had promised. 22 That is why his faith was counted to him as righteousness. 23 But vthe words it was counted to him were not written for his sake alone, 24 but for ours also. It will be counted to us wwho believe in xhim who raised from the dead Jesus our Lord, 25 ywho was delivered up for our trespasses and raised zfor our justification.


Romans 5

Peace with God Through Faith

aTherefore, since we have been justified by faith, bwe1 have peace with God through our Lord Jesus Christ. Through him we have also cobtained access by faith2 into this grace din which we stand, and ewe3 rejoice4 in hope of the glory of God. Not only that, but we frejoice in our sufferings, knowing that suffering gproduces endurance, and endurance produces character, and character produces hope, and hhope does not put us to shame, because God’s love ihas been poured into our hearts through the Holy Spirit who has been given to us.

For jwhile we were still weak, at the right time kChrist died for the ungodly. For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.

Death in Adam, Life in Christ

12 Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men5 because wall sinned 13 for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16 And the free gift is not like the result of that one man’s sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.

18 Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for fall men. 19 For as by the one man’s gdisobedience the many were made sinners, so by the one man’s hobedience the many will be made righteous. 20 Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21 so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.