Genesis 3:15; Mark 3:22–27; 1 Corinthians 15:24–26; Hebrews 2:5–18; 1 John 3:7–10; Revelation 12:10–12

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Genesis 3:15

15  I will put enmity between you and the woman,

and between your offspring1 and gher offspring;

hhe shall bruise your head,

and you shall bruise his heel.


Mark 3:22–27

Blasphemy Against the Holy Spirit

22 And jthe scribes who came down from Jerusalem were saying, kHe is possessed by Beelzebul, and by the prince of demons he casts out the demons. 23 lAnd he called them to him and said to them in parables, How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But mno one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. nThen indeed he may plunder his house.


1 Corinthians 15:24–26

24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death.


Hebrews 2:5–18

The Founder of Salvation

For it was not to angels that God subjected the world lto come, of which we are speaking. It has been testified somewhere,

mWhat is man, that you are mindful of him,

or the son of man, that you care for him?

You made him for a little while lower than the angels;

you have crowned him with glory and honor,1

putting everything in subjection under his feet.

Now in putting everything in subjection to him, he left nothing outside his control. At present, nwe do not yet see everything in subjection to him. But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.

10 For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11 For yhe who sanctifies and zthose who are sanctified aall have one source.2 That is why he is not ashamed to call them bbrothers,3 12 saying,

cI will tell of your name to my brothers;

in the midst of the dcongregation I will sing your praise.

13 And again,

eI will put my trust in him.

And again,

fBehold, I and the children gGod has given me.

14 Since therefore the children share in flesh and blood, he himself likewise hpartook of the same things, that ithrough death he might jdestroy kthe one who has the power of death, that is, the devil, 15 and deliver all those who lthrough fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he mhelps the offspring of Abraham. 17 Therefore he had nto be made like his brothers in every respect, oso that he might become a merciful and faithful high priest pin the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered qwhen tempted, he is able to help those who are being tempted.


1 John 3:7–10

Little children, olet no one deceive you. pWhoever practices righteousness is righteous, as he is righteous. qWhoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was rto destroy the works of the devil. sNo one born of God makes a practice of sinning, for God’s1 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, tnor is the one who udoes not love his brother.


Revelation 12:10–12

10 And I heard a loud voice in heaven, saying, Now xthe salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers1 has been thrown down, ywho accuses them day and night before our God. 11 And zthey have conquered him by the blood of the Lamb and by the word of their testimony, for athey loved not their lives beven unto death. 12 Therefore, crejoice, O heavens and you who dwell in them! But dwoe to you, O earth and sea, for the devil has come down to you in great wrath, because ehe knows that his time is short!