Genesis 3:1–10; Matthew 4:1–11; Romans 5:12–21; 1 Corinthians 15:45–49

The Fall

Now uthe serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, Did God actually say, You1 shall not eat of any tree in the garden? And the woman said to the serpent, We may eat of the fruit of the trees in the garden, but God said, vYou shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. wBut the serpent said to the woman, You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil. So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit xand ate, and she also gave some to her husband who was with her, yand he ate. zThen the eyes of both were opened, aand they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool3 of the day, and the man and his wife bhid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, Where are you?4 10 And he said, I heard the sound of you in the garden, and I was afraid, cbecause I was naked, and I hid myself.


The Temptation of Jesus

sThen Jesus was led up by the Spirit into the wilderness tto be tempted by the devil. And after fasting uforty days and forty nights, he vwas hungry. And wthe tempter came and said to him, If you are xthe Son of God, command ythese stones to become loaves of bread. But he answered, zIt is written,

aMan shall not live by bread alone,

but by every word that comes from the mouth of God.

bThen the devil took him to cthe holy city and set him on the pinnacle of the temple and said to him, If you are the Son of God, throw yourself down, for it is written,

dHe will command his angels concerning you,

and

On their hands they will bear you up,

lest you strike your foot against a stone.

Jesus said to him, Again eit is written, fYou shall not gput the Lord your God to the test. hAgain, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, All these I will give you, if you will fall down and worship me. 10 Then Jesus said to him, Be gone, iSatan! For jit is written,

kYou shall worship the Lord your God

and lhim only shall you serve.

11 Then the devil left him, and behold, mangels came and were ministering to him.


Death in Adam, Life in Christ

12 Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men1 because wall sinned 13 for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16 And the free gift is not like the result of that one man’s sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.

18 Therefore, as one trespass2 led to condemnation for all men, so one act of righteousness3 leads to justification and life for fall men. 19 For as by the one man’s gdisobedience the many were made sinners, so by the one man’s hobedience the many will be made righteous. 20 Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21 so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.


45 Thus it is written, hThe first man Adam became a living being;1 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall2 also bear the image of the man of heaven.