Genesis 25:19–28:9; Malachi 1–2:7; Romans 9–10; Hebrews 11:20; Hebrews 12:14–17

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Genesis 25:19–28:9

The Birth of Esau and Jacob

19 These are the generations of Isaac, Abraham’s son: eAbraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, fthe daughter of Bethuel the Aramean of gPaddan-aram, hthe sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the Lord for his wife, because she was barren. And ithe Lord granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, If it is thus, why is this happening to me?1 So she went jto inquire of the Lord. 23 And the Lord said to her,

kTwo nations are in your womb,

and two peoples from within you2 shall be divided;

lthe one shall be stronger than the other,

mthe older shall serve the younger.

24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, nall his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with ohis hand holding Esau’s heel, so phis name was called Jacob.3 Isaac was sixty years old when she bore them.

27 When the boys grew up, Esau was qa skillful hunter, a man of the field, while Jacob was a quiet man, rdwelling in tents. 28 Isaac loved Esau because she ate of his game, but Rebekah loved Jacob.

Esau Sells His Birthright

29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, Let me eat some of that red stew, for I am exhausted! (Therefore his name was called Edom.4) 31 Jacob said, Sell me your birthright now. 32 Esau said, I am about to die; of what use is a birthright to me? 33 Jacob said, Swear to me now. So he swore to him and tsold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

God’s Promise to Isaac

Now there was a famine in the land, besides uthe former famine that was in the days of Abraham. And Isaac went to Gerar to vAbimelech king of the wPhilistines. And the Lord appeared to him and said, Do not go down to Egypt; dwell xin the land of which I shall tell you. ySojourn in this land, and zI will be with you and will bless you, for ato you and to your offspring I will give all these lands, and I will establish bthe oath that I swore to Abraham your father. cI will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And din your offspring all the nations of the earth shall be blessed, because eAbraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.

Isaac and Abimelech

So Isaac settled in Gerar. When the men of the place asked him about his wife, fhe said, She is my sister, for ghe feared to say, My wife, thinking, lest the men of the place should kill me because of Rebekah, because hshe was attractive in appearance. When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with5 Rebekah his wife. So Abimelech called Isaac and said, Behold, she is your wife. How then could you say, She is my sister? Isaac said to him, Because I thought, Lest I die because of her. 10 Abimelech said, What is this you have done to us? One of the people might easily have lain with your wife, and iyou would have brought guilt upon us. 11 So Abimelech warned all the people, saying, Whoever touches this man or his wife shall surely be put to death.

12 And Isaac sowed in that land and reaped in the same year a hundredfold. The Lord jblessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines kenvied him. 15 (Now the Philistines had stopped and filled with earth all the wells lthat his father’s servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, Go away from us, for you are much mightier than we.

17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And mhe gave them the names that his father had given them. 19 But when Isaac’s servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar nquarreled with Isaac’s herdsmen, saying, The water is ours. So he called the name of the well Esek,6 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.7 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,8 saying, For now the Lord has made room for us, and we shall be fruitful in the land.

23 From there he went up to Beersheba. 24 And the Lord appeared to him the same night and said, oI am the God of Abraham your father. pFear not, for qI am with you and will bless you and multiply your offspring for my servant Abraham’s sake. 25 So he rbuilt an altar there and called upon the name of the Lord and pitched his tent there. And there Isaac’s servants dug a well.

26 When Abimelech went to him from Gerar with Ahuzzath his adviser and sPhicol the commander of his army, 27 Isaac said to them, Why have you come to me, seeing that you hate me and thave sent me away from you? 28 They said, We see plainly that the Lord has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. uYou are now the blessed of the Lord. 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and vexchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac’s servants came and told him about the well that they had dug and said to him, We have found water. 33 He called it Shibah;9 therefore the name of the city is wBeersheba to this day.

34 When Esau was forty years old, he took xJudith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and ythey made life bitter10 for Isaac and Rebekah.

Isaac Blesses Jacob

When Isaac was old and zhis eyes were dim so that he could not see, he called Esau his older son and said to him, My son; and he answered, Here I am. He said, Behold, I am old; I do not know the day of my death. aNow then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul bmay bless you before I die.

Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, I heard your father speak to your brother Esau, Bring me game and prepare for me delicious food, that I may eat it and bless you before the Lord before I die. Now therefore, my son, cobey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, dso that he may bless you before he dies. 11 But Jacob said to Rebekah his mother, Behold, emy brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father fwill feel me, and I shall seem to be mocking him and bring ga curse upon myself and not a blessing. 13 His mother said to him, hLet your curse be on me, my son; only obey my voice, and go, bring them to me.

14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. 15 Then Rebekah took the ibest garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. 16 And the skins of the young goats she put on his hands and on the smooth part of his neck. 17 And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.

18 So he went in to his father and said, My father. And he said, Here I am. Who are you, my son? 19 Jacob said to his father, I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me. 20 But Isaac said to his son, How is it that you have found it so quickly, my son? He answered, Because the Lord your God granted me success. 21 Then Isaac said to Jacob, Please come near, that I jmay feel you, my son, to know whether you are really my son Esau or not. 22 So Jacob went near to Isaac his father, who felt him and said, The voice is Jacob’s voice, but the hands are the hands of Esau. 23 And he did not recognize him, because khis hands were hairy like his brother Esau’s hands. lSo he blessed him. 24 He said, Are you really my son Esau? He answered, I am. 25 Then he said, Bring it near to me, mthat I may eat of my son’s game and bless you. So he brought it near to him, and he ate; and he brought him wine, and he drank.

26 Then his father Isaac said to him, Come near and kiss me, my son. 27 So he came near and kissed him. And Isaac smelled the smell of his garments land blessed him and said,

See, nthe smell of my son

is as the smell of a field that the Lord has blessed!

28  May God give you of othe dew of heaven

and of the fatness of the earth

and pplenty of grain and wine.

29  Let peoples serve you,

and nations qbow down to you.

rBe lord over your brothers,

and may your mother’s sons bow down to you.

sCursed be everyone who curses you,

and blessed be everyone who blesses you!

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared delicious food and brought it to his father. And he said to his father, Let my father arise and eat of his son’s game, that you may bless me. 32 His father Isaac said to him, Who are you? He answered, I am your son, your firstborn, Esau. 33 Then Isaac trembled very violently and said, Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed. 34 As soon as Esau heard the words of his father, the cried out with an exceedingly great and bitter cry and said to his father, Bless me, even me also, O my father! 35 But he said, Your brother came deceitfully, and he has taken away your blessing. 36 Esau said, uIs he not rightly named Jacob?11 For he has cheated me these two times. vHe took away my birthright, and behold, now he has taken away my blessing. Then he said, Have you not reserved a blessing for me? 37 Isaac answered and said to Esau, Behold, wI have made him lord over you, and all his brothers I have given to him for servants, and xwith grain and wine I have sustained him. What then can I do for you, my son? 38 Esau said to his father, Have you but one blessing, my father? Bless me, even me also, O my father. And tEsau lifted up his voice and wept.

39 Then Isaac his father answered and said to him:

Behold, yaway from12 the fatness of the earth shall your dwelling be,

and away from13 the dew of heaven on high.

40  By your sword you shall live,

and you zshall serve your brother;

but when you grow restless

ayou shall break his yoke from your neck.

41 Now Esau bhated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, cThe days of mourning for my father are approaching; dthen I will kill my brother Jacob. 42 But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran 44 and stay with him a while, until your brother’s fury turns away 45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?

46 Then Rebekah said to Isaac, eI loathe my life because of the Hittite women.14 fIf Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?

Jacob Sent to Laban

Then Isaac called Jacob gand blessed him and directed him, fYou must not take a wife from the Canaanite women. hArise, go to Paddan-aram to the house of iBethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. jGod Almighty15 bless you and make you fruitful and multiply you, that you may become a company of peoples. May he give kthe blessing of Abraham to you and to your offspring with you, that you may take possession of lthe land of your sojournings that God gave to Abraham! Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.

Esau Marries an Ishmaelite

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, You must not take a wife from the Canaanite women, and that Jacob had obeyed his father and his mother and gone to Paddan-aram. So when Esau saw mthat the Canaanite women did not please Isaac his father, Esau went to Ishmael and took as his wife, besides the wives he had, nMahalath the daughter of Ishmael, Abraham’s son, the sister of oNebaioth.


Malachi 1–2:7

The oracle of the word of the Lord to Israel by Malachi.1

The Lord’s Love for Israel

aI have loved you, says the Lord. bBut you say, How have you loved us? Is not Esau cJacob’s brother? declares the Lord. Yet dI have loved Jacob but Esau I have hated. eI have laid waste his hill country and left his heritage to jackals of the desert. If Edom says, We are shattered but we will rebuild the ruins, the Lord of hosts says, They may build, but I will tear down, and they will be called the wicked country, and the people with whom the Lord is angry forever. fYour own eyes shall see this, and you shall say, Great is the Lord beyond the border of Israel!

The Priests’ Polluted Offerings

gA son honors his father, and a servant his master. If then I am ha father, where is my honor? And if I am ia master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. bBut you say, How have we despised your name? jBy offering polluted food upon my altar. bBut you say, How have we polluted you? By saying that kthe Lord’s table may be despised. lWhen you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now mentreat the favor of God, that he may be gracious to us. With such a gift from your hand, nwill he show favor to any of you? says the Lord of hosts. 10 oOh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, pand I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name qwill be2 great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name qwill be great among the nations, says the Lord of hosts. 12 But you profane it when you say that rthe Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, sWhat a weariness this is, and you snort at it, says the Lord of hosts. tYou bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has ua male in his flock, and vvows it, and yet sacrifices to the Lord what is blemished. For wI am a great King, says the Lord of hosts, and my name xwill be feared among the nations.

The Lord Rebukes the Priests

And now, yO priests, zthis command is for you. aIf you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send bthe curse upon you and I will curse cyour blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, dI will rebuke your offspring,3 and espread dung on your faces, the fdung of your offerings, and you shall be taken away with it.4 So shall you know that I have sent gthis command to you, that hmy covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and ipeace, and I gave them to him. jIt was a covenant of fear, and he feared me. He stood in awe of my name. kTrue instruction5 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he lturned many from iniquity. For mthe lips of a priest should guard knowledge, and people6 should seek instruction from his mouth, for he is the messenger of the Lord of hosts.


Romans 9–10

God’s Sovereign Choice

aI am speaking the truth in ChristI am not lying; my conscience bears me witness in the Holy Spirit that I have great sorrow and unceasing anguish in my heart. For bI could wish that I myself were caccursed and cut off from Christ for the sake of my brothers,1 my kinsmen daccording to the flesh. They are eIsraelites, and to them belong fthe adoption, gthe glory, hthe covenants, ithe giving of the law, jthe worship, and kthe promises. To them belong lthe patriarchs, and from their race, according to the flesh, is the Christ, mwho is God over all, nblessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham obecause they are his offspring, but pThrough Isaac shall your offspring be named. This means that it is not the children of the flesh who are the children of God, but qthe children of the promise are counted as offspring. For this is what the promise said: rAbout this time next year I will return, and Sarah shall have a son. 10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or badin order that God’s purpose of election might continue, not because of works but because of thim who calls 12 she was told, uThe older will serve the younger. 13 As it is written, vJacob I loved, but Esau I hated.

14 What shall we say then? wIs there injustice on God’s part? By no means! 15 For he says to Moses, xI will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16 So then it depends not on human will or exertion,2 but on God, who has mercy. 17 For the Scripture says to Pharaoh, yFor this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, Why does he still find fault? For zwho can resist his will? 20 But who are you, O man, ato answer back to God? bWill what is molded say to its molder, Why have you made me like this? 21 cHas the potter no right over the clay, to make out of the same lump done vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience evessels of wrath fprepared for destruction, 23 in order to make known gthe riches of his glory for vessels of mercy, which he hhas prepared beforehand for glory 24 even us whom he ihas called, jnot from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

kThose who were not my people I will call my people,

and her who was not beloved I will call beloved.

26  lAnd in the very place where it was said to them, You are not my people,

there they will be called msons of the living God.

27 And Isaiah cries out concerning Israel: nThough the number of the sons of Israel3 be as the sand of the sea, oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay. 29 And as Isaiah predicted,

pqIf the Lord of hosts had not left us offspring,

rwe would have been like Sodom

and become like Gomorrah.

Israel’s Unbelief

30 What shall we say, then? sThat Gentiles who did not pursue righteousness have attained it, that is, ta righteousness that is by faith; 31 but that Israel uwho pursued a law that would lead to righteousness4 vdid not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the wstumbling stone, 33 as it is written,

xBehold, I am laying in Zion ya stone of stumbling, and a rock of offense;

zand whoever believes in him will not be aput to shame.

Brothers,5 my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For eChrist is the end of the law for righteousness to everyone who believes.6

The Message of Salvation to All

For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. But hthe righteousness based on faith says, iDo not say in your heart, Who will ascend into heaven? (that is, to bring Christ down) or Who will descend into the jabyss? (that is, kto bring Christ up from the dead). But what does it say? lThe word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim); because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, pEveryone who believes in him will not be put to shame. 12 qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. 13 For teveryone who calls on the name of the Lord will be saved.

14 How then will they call on him in whom they have not believed? And how are they to believe in him uof whom they have never heard?7 And how are they to hear vwithout someone preaching? 15 And how are they to preach unless they are sent? As it is written, wHow beautiful are the feet of those who preach the good news! 16 But xthey have not all obeyed the gospel. For Isaiah says, yLord, who has believed what he has heard from us? 17 So zfaith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

aTheir voice has gone out bto all the earth,

and their words to the ends of the world.

19 But I ask, did Israel not understand? First Moses says,

cI will dmake you jealous of those who are not a nation;

with a efoolish nation I will make you angry.

20 Then Isaiah is so bold as to say,

fI have been found by those who did not seek me;

I have shown myself to those who did not ask for me.

21 But of Israel he says, gAll day long I have held out my hands to a disobedient and contrary people.


Hebrews 11:20

20 By faith mIsaac invoked future blessings on Jacob and Esau.


Hebrews 12:14–17

14 sStrive for peace with everyone, and for the tholiness uwithout which no one will see the Lord. 15 See to it that no one vfails to obtain the grace of God; that no wroot of bitterness springs up and causes trouble, and by it many become defiled; 16 that no one is xsexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that yafterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.