Genesis 19–20; Psalm 1; Mark 7

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Genesis 19–20

God Rescues Lot

The qtwo angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth and said, My lords, rplease turn aside to your servant’s house and spend the night sand wash your feet. Then you may rise up early and go on your way. They said, tNo; we will spend the night in the town square. But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.

But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. uAnd they called to Lot, Where are the men who came to you tonight? vBring them out to us, that we wmay know them. Lot went out to the men at the entrance, shut the door after him, and said, I beg you, my brothers, do not act so wickedly. xBehold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof. But they said, Stand back! And they said, This fellow ycame to sojourn, and zhe has become the judge! Now we will deal worse with you than with them. Then they pressed hard against the man Lot, and drew near to break the door down. 10 But the men reached out their hands and brought Lot into the house with them and shut the door. 11 And they struck with ablindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.

12 Then the men said to Lot, Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bbring them out of the place. 13 For we are about to destroy this place, cbecause the outcry against its people has become great before the Lord, and the Lord has sent us to destroy it. 14 So Lot went out and said to his sons-in-law, who were to marry his daughters, dUp! Get out of this place, for the Lord is about to destroy the city. But he seemed to his sons-in-law to be jesting.

15 As morning dawned, the angels urged Lot, saying, Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city. 16 But he lingered. So the men seized him and his wife and his two daughters by the hand, ethe Lord being merciful to him, and they brought him out and set him outside the city. 17 And as they brought them out, one said, Escape for your life. fDo not look back or stop anywhere in the gvalley. Escape to the hills, lest you be swept away. 18 And Lot said to them, Oh, no, my lords. 19 Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. 20 Behold, this city is near enough to flee to, and it is a little one. Let me escape thereis it not a little one?and my life will be saved! 21 He said to him, Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. 22 Escape there quickly, for I can do nothing till you arrive there. Therefore the name of the city was called hZoar.1

God Destroys Sodom

23 The sun had risen on the earth when Lot came to Zoar. 24 Then ithe Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. 25 And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26 But Lot’s wife, behind him, looked back, and she became ja pillar of salt.

27 And Abraham went early in the morning to the place where he had kstood before the Lord. 28 And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.

29 So it was that, when God destroyed the cities of the valley, God lremembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.

Lot and His Daughters

30 Now Lot went up out of Zoar and mlived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 And the firstborn said to the younger, Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. 32 Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father. 33 So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose.

34 The next day, the firstborn said to the younger, Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father. 35 So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. 36 Thus both the daughters of Lot became pregnant by their father. 37 The firstborn bore a son and called his name Moab.2 nHe is the father of the Moabites to this day. 38 The younger also bore a son and called his name Ben-ammi.3 oHe is the father of the Ammonites to this day.

Abraham and Abimelech

From there Abraham journeyed toward the territory of the Negeb and lived between pKadesh and Shur; and he qsojourned in rGerar. And Abraham said of Sarah his wife, sShe is my sister. And Abimelech king of Gerar sent and took Sarah. tBut God came to Abimelech uin a dream by night and said to him, Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife. Now Abimelech had not approached her. So he said, vLord, will you kill an innocent people? Did he not himself say to me, She is my sister? And she herself said, He is my brother. In the integrity of my heart and the innocence of my hands I have done this. Then God said to him in the dream, Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning wagainst me. Therefore I did not let you touch her. Now then, return the man’s wife, xfor he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you yand all who are yours.

So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. Then Abimelech called Abraham and said to him, What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done. 10 And Abimelech said to Abraham, What did you see, that you did this thing? 11 Abraham said, I did it because I thought, zThere is no fear of God at all in this place, and athey will kill me because of my wife. 12 Besides, bshe is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. 13 And when cGod caused me to wander from my father’s house, I said to her, This is the kindness you must do me: at every place to which we come, dsay of me, He is my brother.

14 Then Abimelech etook sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. 15 And Abimelech said, Behold, fmy land is before you; dwell where it pleases you. 16 To Sarah he said, Behold, I have given gyour brother a thousand pieces of silver. It is ha sign of your innocence in the eyes of all4 who are with you, and before everyone you are vindicated. 17 Then iAbraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18 For the Lord jhad closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.


Psalm 1

Book One

The Way of the Righteous and the Wicked

Blessed is the man1

who awalks not in bthe counsel of the wicked,

nor stands in cthe way of sinners,

nor dsits in ethe seat of fscoffers;

but his gdelight is in the law2 of the Lord,

and on his hlaw he meditates day and night.

He is like ia tree

planted by jstreams of water

that yields its fruit in its season,

and its kleaf does not wither.

lIn all that he does, he prospers.

The wicked are not so,

but are like mchaff that the wind drives away.

Therefore the wicked nwill not stand in the judgment,

nor sinners in othe congregation of the righteous;

for the Lord pknows qthe way of the righteous,

but the way of the wicked will perish.


Mark 7

Traditions and Commandments

pNow when the Pharisees gathered to him, with some of the scribes qwho had come from Jerusalem, they saw that some of his disciples ate with hands that were rdefiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to sthe tradition of tthe elders, and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as uthe washing of vcups and pots and copper vessels and dining couches.3) And the Pharisees and the scribes asked him, Why do your disciples not walk according to sthe tradition of tthe elders, wbut eat with rdefiled hands? And he said to them, Well did Isaiah prophesy of you xhypocrites, as it is written,

yThis people honors me with their lips,

but their heart is far from me;

in vain do they worship me,

teaching as zdoctrines the commandments of men.

You leave the commandment of God and hold to the tradition of men.

And he said to them, You have a fine way of arejecting the commandment of God in order to establish your tradition! 10 For Moses said, bHonor your father and your mother; and, cWhoever reviles father or mother must surely die. 11 But you say, If a man tells his father or his mother, Whatever you would have gained from me is Corban (that is, given to God)4 12 then you no longer permit him to do anything for his father or mother, 13 thus dmaking void the word of God by your tradition that you have handed down. And many such things you do.

What Defiles a Person

14 And he called the people to him again and said to them, eHear me, all of you, and understand: 15 fThere is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.5 17 And when he had entered gthe house and left the people, hhis disciples asked him about the parable. 18 And he said to them, Then iare you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart jbut his stomach, and is expelled?6 (kThus he declared all foods clean.) 20 And he said, lWhat comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, mmurder, adultery, 22 coveting, wickedness, deceit, nsensuality, oenvy, pslander, qpride, rfoolishness. 23 sAll these evil things come from within, and they defile a person.

The Syrophoenician Woman’s Faith

24 And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 tNow the woman was a uGentile, va Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, Let the children be wfed first, for it is not right to take the children’s bread and xthrow it to the dogs. 28 But she answered him, Yes, Lord; yet even the dogs under the table eat the children’s ycrumbs. 29 And he said to her, For this statement you may zgo your way; the demon has left your daughter. 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 aThen he returned from the region of Tyre and went through Sidon to bthe Sea of Galilee, in the region of the cDecapolis. 32 And they brought to him da man who was deaf and dhad a speech impediment, and they begged him to elay his hand on him. 33 And ftaking him aside from the crowd privately, he put his fingers into his ears, and fafter spitting touched his tongue. 34 And glooking up to heaven, hhe sighed and said to him, Ephphatha, that is, Be opened. 35 dAnd his ears were opened, his tongue was released, and he spoke plainly. 36 And iJesus8 charged them to tell no one. But jthe more he charged them, the more zealously they proclaimed it. 37 And they were kastonished beyond measure, saying, He has done all things well. He even makes the deaf hear and the mute speak.