1 And the Lord appeared to him by the ooaks1 of Mamre, as he sat at the door of his tent in the heat of the day.
7 I will tell of the decree:
The Lord said to me, b“You are my Son;
today I have begotten you.
Sit at My Right Hand
A Psalm of David.
1 qThe Lord says to my Lord:
r“Sit at my right hand,
14 Therefore the cLord himself will give you a sign. dBehold, the evirgin shall conceive and bear a son, and shall call his name fImmanuel.1
1 gWho has believed what he has heard from us?1
And to whom has hthe arm of the Lord been revealed?
2 For he grew up before him like a young plant,
iand like a root out of dry ground;
jhe had no form or majesty that we should look at him,
and no beauty that we should desire him.
3 kHe was despised and rejected2 by men,
a man of sorrows3 and acquainted with4 grief;5
and as one from whom men hide their faces6
he was despised, and lwe esteemed him not.
4 mSurely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
nsmitten by God, and afflicted.
5 oBut he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
pand with his wounds we are healed.
6 qAll we like sheep have gone astray;
we have turned—every one—to his own way;
rand the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
syet he opened not his mouth;
tlike a ulamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away;
and as for his generation, vwho considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9 And they made his grave with the wicked
wand with a rich man in his death,
although7 xhe had done no violence,
and there was no deceit in his mouth.
10 Yet yit was the will of the Lord to crush him;
he has put him to grief;8
zwhen his soul makes9 an offering for guilt,
he shall see his offspring; he shall prolong his days;
athe will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see10 and be satisfied;
by his knowledge shall bthe righteous one, my servant,
cmake many to be accounted righteous,
dand he shall bear their iniquities.
12 eTherefore I will divide him a portion with the many,11
fand he shall divide the spoil with the strong,12
because he poured out his soul to death
and was numbered with the transgressors;
gyet he bore the sin of many,
and makes intercession for the transgressors.
The Birth of Jesus Christ
18 Now the birth of uJesus Christ1 took place in this way. vWhen his mother Mary had been betrothed2 to Joseph, before they came together she was found to be with child wfrom the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling xto put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, yan angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and zyou shall call his name Jesus, afor he will save his people from their sins.” 22 bAll this took place cto fulfill what the Lord had spoken by the prophet:
23 d“Behold, the virgin shall conceive and bear a son,
and they shall call his name eImmanuel”
(which means, God fwith us).
17 and behold, qa voice from heaven said, r“This is my beloved Son,1 with whom I am well pleased.”
29 And behold, they qcried out, “What have you to do with us, rO Son of God? Have you come here to torment us sbefore the time?”
27 mAll things have been handed over to me by my Father, and no one knows the Son nexcept the Father, and no one knows the Father except the Son and anyone oto whom the Son chooses to reveal him.
33 And vthose in the boat wworshiped him, saying, x“Truly you are ythe Son of God.”
16 Simon Peter replied, a“You are bthe Christ, cthe Son of dthe living God.”
27 aFor the Son of Man is going to come with bhis angels in the glory of his Father, and cthen he will repay each person according to what he has done.
5 He was still speaking when, behold, ma bright cloud overshadowed them, and ma voice from the cloud said, n“This is my beloved Son,1 with whom I am well pleased; olisten to him.”
Jesus Delivered to Pilate
1 wWhen morning came, all the chief priests and the elders of the people xtook counsel against Jesus to put him to death. 2 And they bound him and yled him away and zdelivered him over to aPilate the governor.
Judas Hangs Himself
3 Then when bJudas, his betrayer, saw that Jesus1 was condemned, che changed his mind and brought back dthe thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? eSee to it yourself.” 5 And throwing down the pieces of silver into the temple, fhe departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into gthe treasury, since it is blood money.” 7 So they took counsel and bought with them the potter’s field as a burial place for strangers. 8 Therefore hthat field has been called the Field of Blood ito this day. 9 jThen was fulfilled what had been spoken by the prophet Jeremiah, saying, k“And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.”
Jesus Before Pilate
11 lNow Jesus stood before the governor, and the governor asked him, “Are you mthe King of the Jews?” Jesus said, n“You have said so.” 12 oBut when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, p“Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
The Crowd Chooses Barabbas
15 qNow at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or rJesus who is called Christ?” 18 For he knew that it was out sof envy that they had delivered him up. 19 Besides, while he was sitting on tthe judgment seat, his wife sent word to him, “Have nothing to do with uthat righteous man, for I have suffered much because of him today vin a dream.” 20 Now the chief priests and the elders persuaded the crowd to wask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” xThey all said, “Let him be crucified!” 23 And he said, “Why? yWhat evil has he done?” But they shouted all the more, “Let him be crucified!”
Pilate Delivers Jesus to Be Crucified
24 So when Pilate saw that he was gaining nothing, but rather that za riot was beginning, he took water and awashed his hands before the crowd, saying, “I am innocent of bthis man’s blood;2 csee to it yourselves.” 25 And all the people answered, d“His blood be on us and eon our children!” 26 Then he released for them Barabbas, and having fscourged3 Jesus, delivered him to be crucified.
Jesus Is Mocked
27 gThen the soldiers of the governor took Jesus into the hgovernor’s headquarters,4 and they gathered the whole ibattalion5 before him. 28 And they stripped him and put ja scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they kmocked him, saying, “Hail, lKing of the Jews!” 30 And mthey spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and nled him away to crucify him.
The Crucifixion
32 opAs they went out, they found a man of Cyrene, Simon by name. They compelled this man to ocarry his cross. 33 qAnd when they came to a place called Golgotha (which means Place of a Skull), 34 rthey offered him wine to drink, mixed with sgall, but when he tasted it, he would not drink it. 35 And when they had crucified him, tthey divided his garments among them by casting lots. 36 Then they sat down and ukept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, vthe King of the Jews.” 38 Then two wrobbers were crucified with him, xone on the right and one on the left. 39 And ythose who passed by zderided him, awagging their heads 40 and saying, b“You who would destroy the temple and rebuild it in three days, save yourself! cIf you are dthe Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 e“He saved others; fhe cannot save himself. gHe is the King of Israel; let him come down now from the cross, and we will believe in him. 43 hHe trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44 iAnd the robbers who were crucified with him also reviled him in the same way.
The Death of Jesus
45 Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46 And about the ninth hour Jesus jcried out with a loud voice, saying, k“Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with lsour wine, and put it on a reed and mgave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus ncried out again with a loud voice and oyielded up his spirit.
51 And behold, pthe curtain of the temple was torn in two, from top to bottom. And qthe earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of rthe saints swho had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into tthe holy city and appeared to many. 54 uWhen the centurion and those who were with him, vkeeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, w“Truly this was the Son9 of God!”
55 There were also xmany women there, looking on yfrom a distance, who had followed Jesus from Galilee, zministering to him, 56 among whom were zMary Magdalene and Mary the mother of James and Joseph and athe mother of the sons of Zebedee.
Jesus Is Buried
57 bWhen it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and claid it in his own new tomb, dwhich he had cut in the rock. And he rolled ea great stone to the entrance of the tomb and went away. 61 Mary Magdalene and fthe other Mary were there, sitting opposite the tomb.
The Guard at the Tomb
62 The next day, that is, after the day of gPreparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how hthat impostor said, while he was still alive, i‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, jlest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have ka guard10 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by lsealing the stone and setting a guard.
The Resurrection
1 mNow after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and nthe other Mary went to see the tomb. 2 And behold, there was a great earthquake, for oan angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 pHis appearance was like lightning, and qhis clothing white as snow. 4 And for fear of him the guards trembled and rbecame like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, sas he said. Come, see the place where he1 lay.
19 jGo therefore and kmake disciples of lall nations, jbaptizing them min1 nthe name of the Father and of the Son and of the Holy Spirit,
John the Baptist Prepares the Way
1 The beginning of the gospel of Jesus Christ, athe Son of God.1
11 uAnd whenever the unclean spirits saw him, they vfell down before him and cried out, “You are wthe Son of God.”
35 And the angel answered her, l“The Holy Spirit will come upon you, and the power of hthe Most High will overshadow you; therefore the child to be born1 will be called mholy—nthe Son of God.
41 kAnd demons also came out of many, lcrying, “You are mthe Son of God!” But he rebuked them and kwould not allow them to speak, because they knew that he was nthe Christ.
70 So they all said, “Are you athe Son of God, then?” And he said to them, b“You say that I am.”
46 and said to them, “Thus nit is written, othat the Christ should suffer and on the third day prise from the dead,
The Word Became Flesh
1 aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. 2 He was in the beginning with God. 3 eAll things were made through him, and without him was not any thing made that was made. 4 fIn him was life,1 and gthe life was the light of men. 5 hThe light shines in the darkness, and the darkness has not overcome it.
6 There was a man isent from God, whose name was jJohn. 7 He came as a kwitness, to bear witness about the light, lthat all might believe through him. 8 mHe was not the light, but came to bear witness about the light.
9 nThe true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet othe world did not know him. 11 He came to phis own,2 and qhis own people3 rdid not receive him. 12 But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13 who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.
14 And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15 (fJohn bore witness about him, and cried out, “This was he of whom I said, g‘He who comes after me ranks before me, because he was before me.’”) 16 For from hhis fullness we have all received, igrace upon grace.5 17 For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18 lNo one has ever seen God; mGod the only Son, who6 is at the Father’s side,7 nhe has made him known.
Behold, the Lamb of God
29 The next day he saw Jesus coming toward him, and said, “Behold, xthe Lamb of God, who ytakes away the sin zof the world!
30 uI and the Father are one.”
38 but if I do them, feven though you do not believe me, believe the works, that you may know and understand that gthe Father is in me and I am in the Father.”
25 Jesus said to her, j“I am the resurrection and kthe life.1 Whoever believes in me, lthough he die, myet shall he live, 26 and everyone who lives and believes in me nshall never die. Do you believe this?” 27 She said to him, “Yes, Lord; oI believe that pyou are the Christ, the Son of God, qwho is coming into the world.”
Jesus Came to Save the World
44 And Jesus cried out and said, z“Whoever believes in me, believes not in me but ain him who sent me. 45 And bwhoever csees me sees him who sent me. 46 dI have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone ehears my words and does not keep them, fI do not judge him; for gI did not come to judge the world but to save the world. 48 hThe one who rejects me and does not receive my words has a judge; ithe word that I have spoken will judge him jon the last day. 49 For kI have not spoken on my own authority, but the Father lwho sent me has himself given me ma commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
7 oIf you had known me, you would have pknown my Father also.1 From now on you do know him and qhave seen him.”
8 rPhilip said to him, “Lord, sshow us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? tWhoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that uI am in the Father and the Father is in me? The words that I say to you vI do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that uI am in the Father and the Father is in me, or else wbelieve on account of the works themselves.
15 yAll that the Father has is mine; ztherefore I said that he will take what is mine and declare it to you.
Your Sorrow Will Turn into Joy
16 a“A little while, and you will see me no longer; and bagain a little while, and you will see me.”
28 yI came from the Father and have come into the world, and now zI am leaving the world and going to the Father.”
The High Priestly Prayer
1 When Jesus had spoken these words, mhe lifted up his eyes to heaven, and said, “Father, nthe hour has come; oglorify your Son that the Son may pglorify you, 2 since qyou have given him authority over all flesh, rto give eternal life to all swhom you have given him. 3 tAnd this is eternal life, uthat they know you, vthe only wtrue God, and xJesus Christ whom you have sent. 4 I yglorified you on earth, zhaving accomplished the work that you gave me to do. 5 And now, Father, aglorify me in your own presence with the glory bthat I had with you cbefore the world existed.
21 tthat they may all be one, just as you, Father, are in me, and I in you, that uthey also may be in vus, so that the world wmay believe that you have sent me. 22 xThe glory that you have given me yI have given to them, tthat they may be one even as we are one,
The Resurrection
1 eNow on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that fthe stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, gthe one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and hwe do not know where they have laid him.” 3 iSo Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw jthe linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and kthe face cloth, which had been on Jesus’1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, lwho had reached the tomb first, also went in, and he saw and believed; 9 for as yet mthey did not understand the Scripture, nthat he must rise from the dead. 10 Then the disciples went back to their homes.
Jesus Appears to Mary Magdalene
11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And oshe saw ptwo angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, q“Woman, why are you weeping?” She said to them, r“They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and ssaw Jesus standing, tbut she did not know that it was Jesus. 15 Jesus said to her, u“Woman, why are you weeping? vWhom are you seeking?” Supposing him to be wthe gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 x“Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to ymy brothers and say to them, z‘I am ascending to my Father and your Father, to amy God and your God.’” 18 Mary Magdalene bwent and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
Jesus Appears to the Disciples
19 cOn the evening dof that day, the first day of the week, ethe doors being locked where the disciples were ffor fear of the Jews,3 Jesus came and stood among them and said to them, g“Peace be with you.” 20 When he had said this, hhe showed them his hands and his side. Then ithe disciples were glad when they saw the Lord.
28 Thomas answered him, s“My Lord and my God!”
9 And when he had said these things, as they were looking on, the was lifted up, and ua cloud took him out of their sight.
22 “Men of Israel, hear these words: Jesus of Nazareth, da man attested to you by God ewith fmighty works and wonders and signs that gGod did through him in your midst, as you yourselves know— 23 this Jesus,1 hdelivered up according to ithe definite plan and jforeknowledge of God, kyou crucified and killed by the hands of lawless men. 24 lGod raised him up, loosing the pangs of death, because mit was not possible for him to be held by it.
55 But he, nfull of the Holy Spirit, gazed into heaven and saw othe glory of God, and Jesus standing pat the right hand of God. 56 And he said, “Behold, I see qthe heavens opened, and rthe Son of Man standing pat the right hand of God.”
4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting hme?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, hwhom you are persecuting.
20 And immediately he proclaimed Jesus in the synagogues, saying, j“He is the Son of God.”
3 concerning his Son, fwho was descended from David1 gaccording to the flesh 4 and hwas declared to be the Son of God iin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
23 for fall have sinned and fall short of the glory of God, 24 gand are justified hby his grace as a gift, ithrough the redemption that is in Christ Jesus, 25 whom God jput forward as ka propitiation lby his blood, to be received by faith. This was to show God’s righteousness, because in mhis divine forbearance he had passed over nformer sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
6 For jwhile we were still weak, at the right time kChrist died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. 9 Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.
Death in Adam, Life in Christ
12 Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men1 because wall sinned— 13 for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.
15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16 And the free gift is not like the result of that one man’s sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.
18 Therefore, as one trespass2 led to condemnation for all men, so one act of righteousness3 leads to justification and life for fall men. 19 For as by the one man’s gdisobedience the many were made sinners, so by the one man’s hobedience the many will be made righteous. 20 Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21 so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Life in the Spirit
1 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. 3 For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh,
34 tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised—uwho is at the right hand of God, vwho indeed is interceding for us.1
4 For eChrist is the end of the law for righteousness to everyone who believes.1
30 And because of him1 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption,
2 For I decided to know nothing among you except zJesus Christ and him crucified.
6 yet wfor us there is one God, the Father, xfrom whom are all things and for whom we exist, and yone Lord, Jesus Christ, through whom are all things and zthrough whom we exist.
The Resurrection of Christ
1 Now I would remind you, brothers,1 of the gospel gI preached to you, which you received, hin which you stand, 2 and by which iyou are being saved, if you jhold fast to the word I preached to you—kunless you believed in vain.
3 For lI delivered to you as of first importance what I also received: that Christ died mfor our sins nin accordance with the Scriptures, 4 that he was buried, that he was raised oon the third day pin accordance with the Scriptures, 5 and that qhe appeared to Cephas, then rto the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to sJames, then tto all the apostles. 8 Last of all, as to one untimely born, uhe appeared also to me.
24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death. 27 For q“God1 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.
19 that is, in Christ God was reconciling1 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20 Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.
9 For you know the grace of our Lord Jesus Christ, that sthough he was rich, yet for your sake he became poor, so that you by his poverty might become rich.
4 But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, 5 hto redeem those who were under the law, so that we might receive iadoption as sons.
20 that he worked in Christ wwhen he raised him from the dead and xseated him at his right hand yin the heavenly places,
11 This was paccording to the eternal purpose that he has realized in Christ Jesus our Lord,
7 But cgrace was given dto each one of us eaccording to the measure of Christ’s gift. 8 Therefore it says,
f“When he ascended on high ghe led a host of captives,
and he gave gifts to men.”1
9 (hIn saying, “He ascended,” what does it mean but that he had also descended into ithe lower regions, the earth?2 10 He who descended is the one who also jascended kfar above all the heavens, that he might lfill all things.)
5 oHave this mind among yourselves, which is yours in Christ Jesus,1 6 pwho, though he was in qthe form of God, did not count equality with God ra thing to be grasped,2 7 but semptied himself, by taking the form of a tservant,3 ubeing born in the likeness of men. 8 And being found in human form, he humbled himself by vbecoming obedient to the point of death, weven death on a cross. 9 xTherefore yGod has zhighly exalted him and bestowed on him athe name that is above every name, 10 so that at the name of Jesus bevery knee should bow, cin heaven and on earth and under the earth, 11 and devery tongue confess that Jesus Christ is eLord, to the glory of God the Father.
13 He dhas delivered us from ethe domain of darkness and transferred us to fthe kingdom of ghis beloved Son, 14 hin whom we have redemption, the forgiveness of sins.
The Preeminence of Christ
15 iHe is the image of jthe invisible God, kthe firstborn of all creation. 16 For by1 him all things were created, lin heaven and on earth, visible and invisible, whether mthrones or ndominions or rulers or authorities—all things were created othrough him and for him. 17 And phe is before all things, and in him all things qhold together. 18 And rhe is the head of the body, the church. He is sthe beginning, tthe firstborn from the dead, that in everything he might be preeminent. 19 For uin him all the vfullness of God was pleased to dwell, 20 and wthrough him to reconcile to himself all things, whether on earth or in heaven, xmaking peace yby the blood of his cross.
21 zAnd you, who once were alienated and hostile in mind, adoing evil deeds, 22 he has now reconciled bin his body of flesh by his death, cin order to present you holy and blameless and dabove reproach before him,
14 For isince we believe that Jesus died and rose again, even so, through Jesus, God will bring with him jthose who have fallen asleep. 15 For this we declare to you kby a word from the Lord,1 that lwe who are alive, who are left until mthe coming of the Lord, will not precede those who have fallen asleep. 16 For nthe Lord himself will descend ofrom heaven pwith a cry of command, with the voice of qan archangel, and rwith the sound of the trumpet of God. And sthe dead in Christ will rise first. 17 Then we who are alive, who are left, will be tcaught up together with them uin the clouds to meet the Lord in the air, and so vwe will always be with the Lord. 18 Therefore encourage one another with these words.
5 For cthere is one God, and there is one mediator between God and men, the man1 Christ Jesus, 6 dwho gave himself as a ransom for all, which is ethe testimony given fat the proper time.
16 Great indeed, we confess, is the mystery of godliness:
sHe1 was manifested in the flesh,
tseen by angels,
uproclaimed among the nations,
vbelieved on in the world,
wtaken up in glory.
13 nwaiting for our blessed ohope, the pappearing of the glory of our great qGod and Savior Jesus Christ, 14 rwho gave himself for us to sredeem us from all lawlessness and tto purify for himself ta people for his own possession who are uzealous for good works.
The Supremacy of God’s Son
1 Long ago, at many times and ain many ways, God spoke to our fathers by the prophets, 2 but bin these last days che has spoken to us by dhis Son, whom he appointed ethe heir of all things, fthrough whom also he created gthe world. 3 He is the radiance of the glory of God and hthe exact imprint of his nature, and he upholds the universe by the word of his power. iAfter making purification for sins, jhe sat down kat the right hand of the Majesty on high,
Jesus the Great High Priest
14 Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15 For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin.
14 For it is evident that our Lord was descended bfrom Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,
c“You are a priest forever,
after the order of Melchizedek.”
18 For on the one hand, a former commandment is set aside dbecause of its weakness and uselessness 19 (for ethe law made nothing perfect); but on the other hand, fa better hope is introduced, through which gwe draw near to God.
20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:
h“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”
22 This makes Jesus the guarantor of ia better covenant.
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost1 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.
26 For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. 28 For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.
12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify1 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our2 conscience tfrom dead works uto serve the living God.
15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.3
24 For Christ has entered, not into holy places hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ion our behalf. 25 Nor was it to offer himself repeatedly, as jthe high priest enters kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, lhe has appeared monce for all nat the end of the ages to put away sin by the sacrifice of himself. 27 And just as oit is appointed for man to die once, and pafter that comes judgment, 28 so Christ, having been offered once qto bear the sins of rmany, will appear sa second time, tnot to deal with sin but to save those who are eagerly uwaiting for him.
2 looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.
8 Jesus Christ is hthe same yesterday and today and forever.
21 For zto this you have been called, ybecause Christ also suffered for you, aleaving you an example, so that you might follow in his steps. 22 bHe committed no sin, neither was deceit found in his mouth. 23 cWhen he was reviled, he did not revile in return; when he suffered, he did not threaten, dbut continued entrusting himself to him who judges justly. 24 eHe himself bore our sins in his body on the tree, that we fmight die to sin and glive to righteousness. hBy his wounds you have been healed. 25 For iyou were straying like sheep, but have now returned to jthe Shepherd and Overseer of your souls.
22 who has gone into heaven and xis at the right hand of God, ywith angels, authorities, and powers having been subjected to him.
7 But pif we walk in the light, qas he is in the light, we have fellowship with one another, and rthe blood of Jesus his Son cleanses us from all sin. 8 sIf we say we have no sin, we deceive ourselves, and tthe truth is not in us. 9 uIf we confess our sins, he is vfaithful and just to forgive us our sins and rto cleanse us from all unrighteousness.
2 Beloved, we are zGod’s children cnow, and what we will be dhas not yet appeared; but we know that ewhen he appears1 fwe shall be like him, because gwe shall see him as he is.
14 And twe have seen and testify that uthe Father has sent his Son to be the Savior of vthe world. 15 wWhoever confesses that Jesus is the Son of God, God abides in him, and he in God.
9 xIf we receive the testimony of men, the testimony of God is greater, for this is the testimony of God ythat he has borne concerning his Son.
7 For lmany deceivers mhave gone out into the world, nthose who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, oso that you may not lose what we1 have worked for, but pmay win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, qdoes not have God. Whoever abides in the teaching qhas both the Father and the Son.
13 and in the midst of the lampstands jone like ka son of man, lclothed with a long robe and mwith a golden sash around his chest. 14 nThe hairs of his head were white, like white wool, like snow. oHis eyes were like a flame of fire, 15 phis feet were like burnished bronze, refined in a furnace, and qhis voice was like the roar of many waters. 16 rIn his right hand he held seven stars, sfrom his mouth came a sharp two-edged sword, and this face was like the sun shining uin full strength.
9 And they sang ua new song, saying,
“Worthy are you to take the scroll
and to open its seals,
for vyou were slain, and by your blood wyou ransomed people for God
from xevery tribe and language and people and nation,
10 and you have made them ya kingdom and priests to our God,
and they shall reign on the earth.”
11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering zmyriads of myriads and thousands of thousands, 12 saying with a loud voice,
a“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”
13 And I heard bevery creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,
“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”
14 And the four living creatures csaid, “Amen!” and the elders dfell down and worshiped.
10 And I heard a loud voice in heaven, saying, “Now xthe salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers1 has been thrown down, ywho accuses them day and night before our God. 11 And zthey have conquered him by the blood of the Lamb and by the word of their testimony, for athey loved not their lives beven unto death.
8 and all awho dwell on earth will worship it, everyone whose name has not been written from the foundation of the world in bthe book of life of cthe Lamb dwho was slain.
16 On his robe and on his thigh yhe has a name written, zKing of kings and Lord of lords.
