Genesis 14; Matthew 13; Nehemiah 3; Acts 13

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Genesis 14

Abram Rescues Lot

In the days of Amraphel king of vShinar, Arioch king of Ellasar, Chedorlaomer king of wElam, and Tidal king of Goiim, these kings made war with xBera king of Sodom, Birsha king of Gomorrah, Shinab king of yAdmah, Shemeber king of yZeboiim, and the king of Bela (that is, Zoar). And all these joined forces in the Valley of Siddim (zthat is, the Salt Sea). Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the aRephaim in bAshteroth-karnaim, the cZuzim in Ham, the dEmim in Shaveh-kiriathaim, and the eHorites in their hill country of Seir as far as fEl-paran on the border of the wilderness. Then they turned back and came to En-mishpat (that is, gKadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling hin Hazazon-tamar.

Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of ibitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled jto the hill country. 11 So the enemy took kall the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, lthe son of Abram’s brother, mwho was dwelling in Sodom, and his possessions, and went their way.

13 Then one who had escaped came and told Abram the Hebrew, nwho was living by the ooaks1 of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, pborn in his house, 318 of them, and went in pursuit as far as qDan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot rwith his possessions, and the women and the people.

Abram Blessed by Melchizedek

17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the sKing’s Valley). 18 And tMelchizedek king of Salem brought out bread and wine. (He was upriest of vGod Most High.) 19 And he blessed him and said,

wBlessed be Abram by God Most High,

xPossessor2 of heaven and earth;

20  and blessed be God Most High,

who has delivered your enemies into your hand!

And Abram gave him ya tenth of everything. 21 And the king of Sodom said to Abram, Give me the persons, but take the goods for yourself. 22 But Abram said to the king of Sodom, zI have lifted my hand3 to the Lord, God Most High, Possessor of heaven and earth, 23 that aI would not take a thread or a sandal strap or anything that is yours, lest you should say, I have made Abram rich. 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let bAner, Eshcol, and Mamre take their share.


Matthew 13

The Parable of the Sower

That same day Jesus went out of the house oand sat beside the sea. And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. And qhe told them many things in parables, saying: rA sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but swhen the sun rose they were scorched. And since they had no root, tthey withered away. Other seeds fell among uthorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. wHe who has ears,1 let him hear.

The Purpose of the Parables

10 Then the disciples came and said to him, Why do you speak to them in parables? 11 And he answered them, xTo you it has been given to know ythe secrets of the kingdom of heaven, but to them it has not been given. 12 zFor to the one who has, more will be given, and he will have an abundance, but from the one who has not, aeven what he has will be taken away. 13 This is why I speak to them in parables, because bseeing they do not see, and hearing they do not hear, cnor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

dYou will indeed hear but never understand,

and you will indeed see but never perceive.

15  For this people’s heart has grown dull,

and with their ears ethey can barely hear,

and ftheir eyes they have closed,

lest they should see with their eyes

and hear with their ears

and gunderstand with their heart

and hturn, and I would heal them.

16 But iblessed are your eyes, for they see, and your ears, for they hear. 17 iFor truly, I say to you, jmany prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 kHear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.

The Parable of the Weeds

24 He put another parable before them, saying, wThe kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? 28 He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? 29 But he said, xNo, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, yGather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.

The Mustard Seed and the Leaven

31 He put another parable before them, saying, zThe kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

33 He told them another parable. bThe kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.

Prophecy and Parables

34 eAll these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5

fI will open my mouth in parables;

gI will utter what has been hidden hsince the foundation of the world.

The Parable of the Weeds Explained

36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, jExplain to us the parable of the weeds of the field. 37 He answered, The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.

The Parable of the Hidden Treasure

44 The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.

The Parable of the Pearl of Great Value

45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.

The Parable of the Net

47 Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48 When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50 gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.

New and Old Treasures

51 hHave you understood all these things? They said to him, Yes. 52 And he said to them, Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 land coming to mhis hometown nhe taught them in their synagogue, so that othey were astonished, and said, Where did this man get this wisdom and these mighty works? 55 pIs not this qthe carpenter’s son? Is not his mother called Mary? And are not rhis brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things? 57 And sthey took offense at him. But Jesus said to them, tA prophet is not without honor except in his hometown and in his own household. 58 And he did not do many mighty works there, ubecause of their unbelief.


Nehemiah 3

Rebuilding the Wall

Then bEliashib the high priest rose up with his brothers the priests, and they built cthe Sheep Gate. They consecrated it and dset its doors. They consecrated it as far as the Tower of the Hundred, as far as the eTower of Hananel. And next to him fthe men of Jericho built. And next to them1 Zaccur the son of Imri built.

The sons of Hassenaah built gthe Fish Gate. hThey laid its beams and dset its doors, its bolts, and its bars. And next to them iMeremoth the son of Uriah, son of Hakkoz repaired. And next to them jMeshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. And next to them kthe Tekoites repaired, but their nobles would not stoop to serve their Lord.2

Joiada the son of Paseah and Meshullam the son of Besodeiah lrepaired the Gate of Yeshanah.3 hThey laid its beams and dset its doors, its bolts, and its bars. And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of mthe governor of the province Beyond the River. Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as nthe Broad Wall. Next to them Rephaiah the son of Hur, oruler of half the district of4 Jerusalem, repaired. 10 Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. 11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and pthe Tower of the Ovens. 12 Next to him Shallum the son of Hallohesh, qruler of half the district of Jerusalem, repaired, he and his daughters.

13 Hanun and the inhabitants of Zanoah repaired rthe Valley Gate. They rebuilt it and sset its doors, its bolts, and its bars, and repaired a thousand cubits5 of the wall, as far as tthe Dung Gate.

14 Malchijah the son of Rechab, ruler of the district of uBeth-haccherem, repaired tthe Dung Gate. He rebuilt it and sset its doors, its bolts, and its bars.

15 And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired vthe Fountain Gate. He rebuilt it and covered it and sset its doors, its bolts, and its bars. And he built the wall of wthe Pool of Shelah of xthe king’s garden, as far as ythe stairs that go down from the city of David. 16 After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite zthe tombs of David, as far as athe artificial pool, and as far as the house of the mighty men. 17 After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. 18 After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. 19 Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at bthe buttress.6 20 After him Baruch the son of Zabbai repaired7 another section from the buttress to the door of the house of cEliashib the high priest. 21 After him dMeremoth the son of Uriah, son of Hakkoz repaired another section from the door of the house of Eliashib to the end of the house of Eliashib. 22 After him the priests, the men of ethe surrounding area, repaired. 23 After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house. 24 After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress and to fthe corner. 25 Palal the son of Uzai repaired opposite the buttress and the tower projecting from the upper house of the king at gthe court of the guard. After him Pedaiah the son of Parosh 26 hand the temple servants living on iOphel repaired to a point opposite jthe Water Gate on the east and the projecting tower. 27 After him kthe Tekoites repaired another section opposite the great projecting tower as far as the wall of Ophel.

28 Above lthe Horse Gate the priests repaired, each one opposite his own house. 29 After them Zadok the son of Immer repaired opposite his own house. After him Shemaiah the son of Shecaniah, the keeper of the East Gate, repaired. 30 After him Hananiah the son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him mMeshullam the son of Berechiah repaired opposite nhis chamber. 31 After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate,8 and to the upper chamber of the corner. 32 And between the upper chamber of the corner and othe Sheep Gate the goldsmiths and the merchants repaired.


Acts 13

Barnabas and Saul Sent Off

Now there were in the church at Antioch nprophets and nteachers, oBarnabas, Simeon who was called Niger,1 Lucius of Cyrene, Manaen a lifelong friend of pHerod the tetrarch, and Saul. While they were worshiping the Lord and fasting, qthe Holy Spirit said, rSet apart for me Barnabas and Saul sfor the work to which I have called them. Then after fasting and tpraying they laid their hands on them and usent them off.

Barnabas and Saul on Cyprus

So, being sent out vby the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. When they arrived at Salamis, they proclaimed the word of God win the synagogues of the Jews. And they had xJohn to yassist them. When they had gone through the whole island as far as Paphos, they came upon a certain zmagician, aa Jewish false prophet named Bar-Jesus. He was with bthe proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But Elymas the zmagician (for that is the meaning of his name) copposed them, seeking to turn dthe proconsul away from the faith. But Saul, who was also called Paul, efilled with the Holy Spirit, looked intently at him 10 and said, You fson of the devil, you enemy of all righteousness, full of all deceit and gvillainy, will you not stop hmaking crooked ithe straight paths of the Lord? 11 And now, behold, jthe hand of the Lord is upon you, and you will be blind and unable to see the sun for a time. Immediately mist and darkness fell upon him, and he went about seeking kpeople to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at lthe teaching of the Lord.

Paul and Barnabas at Antioch in Pisidia

13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And mJohn left them and returned nto Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And oon the Sabbath day pthey went into the synagogue and sat down. 15 After qthe reading from rthe Law and the Prophets, sthe rulers of the synagogue sent a message to them, saying, Brothers, if you have any tword of encouragement for the people, say it. 16 So Paul stood up, and umotioning with his hand said:

Men of Israel and vyou who fear God, listen. 17 wThe God of this people Israel xchose our fathers and ymade the people great zduring their stay in the land of Egypt, and awith uplifted arm he led them out of it. 18 And for about bforty years che put up with2 them in the wilderness. 19 And dafter destroying eseven nations in the land of Canaan, fhe gave them their land as an inheritance. 20 All this took about 450 years. And after that ghe gave them judges until hSamuel the prophet. 21 Then ithey asked for a king, and God gave them Saul jthe son of Kish, a man of the tribe of Benjamin, for forty years. 22 And kwhen he had removed him, lhe raised up David to be their king, of whom he testified and said, mI have found in David the son of Jesse na man after my heart, owho will do all my will. 23 pOf this man’s offspring God has brought to Israel qa Savior, Jesus, ras he promised. 24 Before his coming, sJohn had proclaimed ta baptism of repentance to all the people of Israel. 25 And as John was finishing his course, uhe said, What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.

26 Brothers, sons of the family of Abraham, and those among you vwho fear God, to us has been sent wthe message of xthis salvation. 27 For those who live in Jerusalem and their rulers, because ythey did not recognize him nor understand zthe utterances of the prophets, which are read every Sabbath, afulfilled them by condemning him. 28 And bthough they found in him no guilt worthy of death, cthey asked Pilate to have him executed. 29 And when dthey had carried out all that was written of him, ethey took him down from fthe tree and laid him in a tomb. 30 But gGod raised him from the dead, 31 and for many days hhe appeared to those iwho had come up with him jfrom Galilee to Jerusalem, kwho are now lhis witnesses to the people. 32 And we bring you the good news mthat what God promised to the fathers, 33 nthis he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,

oYou are my Son,

today I have begotten you.

34 And as for the fact that he raised him from the dead, pqno more to return to corruption, he has spoken in this way,

I will give you rthe holy and sure blessings of David.

35 Therefore he says also in another psalm,

sYou will not let your Holy One see corruption.

36 For David, after he had tserved the purpose of God in his own generation, ufell asleep and vwas laid with his fathers and saw corruption, 37 but he whom wGod raised up did not see corruption. 38 Let it be known to you therefore, brothers, xthat through this man yforgiveness of sins is proclaimed to you, 39 and by him zeveryone who believes is freed3 from everything afrom which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:

41  bLook, you scoffers,

be astounded and perish;

for I am doing a work in your days,

a work that you will not believe, even if one tells it to you.

42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and cdevout dconverts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them eto continue in fthe grace of God.

44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 gBut hwhen the Jews4 saw the crowds, they were filled with ijealousy and began to contradict what was spoken by Paul, jreviling him. 46 And Paul and Barnabas spoke out boldly, saying, It was necessary that the word of God kbe spoken first to you. lSince you thrust it aside and judge yourselves munworthy of eternal life, behold, we nare turning to the Gentiles. 47 oFor so the Lord has commanded us, saying,

pI have made you qa light for the Gentiles,

that you may rbring salvation to the ends of the earth.

48 And when the Gentiles heard this, they began rejoicing and sglorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 tBut the Jews incited the devout uwomen of high standing and the leading men of the city, vstirred up persecution against Paul and Barnabas, and wdrove them out of their district. 51 But they xshook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled ywith joy and zwith the Holy Spirit.