Genesis 12:1–3; Exodus 19:5–6; Isaiah 6:1–8; Matthew 9:37–38; Matthew 10:5–15; Matthew 13:18–30; Matthew 13:37–43; Matthew 16:19; Matthew 22:9–10; Matthew 24:14; Matthew 28:18–20; Luke 10:1–18; Luke 24:46–53; John 14:11–12; John 15:7–8; John 15:16; John 17:15; John 20:21; Acts 1:8; Acts 2; Acts 8:26–40; Acts 10:42–48; Acts 13:2–3; Romans 10:13–15; Ephesians 3:1–11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1–3; Hebrews 11:39–12:2; 1 Peter 2:4–10; Revelation 22:17

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Genesis 12:1–3

The Call of Abram

Now mthe Lord said1 to Abram, Go from your country2 and your kindred and your father’s house to the land that I will show you. nAnd I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. oI will bless those who bless you, and him who dishonors you I will curse, and pin you all the families of the earth shall be blessed.3


Exodus 19:5–6

Now therefore, if you will indeed obey my voice and keep my covenant, you shall be wmy treasured possession among all peoples, for xall the earth is mine; and you shall be to me a ykingdom of priests and za holy nation. These are the words that you shall speak to the people of Israel.


Isaiah 6:1–8

Isaiah’s Vision of the Lord

In the year that sKing Uzziah died I tsaw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. Above him stood the seraphim. Each had usix wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

uHoly, holy, holy is the Lord of hosts;

vthe whole earth is full of his glory!2

And wthe foundations of the thresholds shook at the voice of him who called, and xthe house was filled with smoke. And I said: Woe is me! yFor I am lost; zfor I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the aKing, the Lord of hosts!

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he btouched my mouth and said: Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.

Isaiah’s Commission from the Lord

And I heard the voice of the Lord saying, Whom shall I send, and who will go for cus? Then I said, Here I am! Send me.


Matthew 9:37–38

37 rThen he said to his disciples, The harvest is plentiful, but the laborers are few; 38 therefore spray earnestly to the Lord of the harvest to tsend out laborers into his harvest.


Matthew 10:5–15

Jesus Sends Out the Twelve Apostles

uThese twelve Jesus sent out, instructing them, Go nowhere among the Gentiles and enter no town of zthe Samaritans, abut go rather to bthe lost sheep of cthe house of Israel. And proclaim as you go, saying, dThe kingdom of heaven is at hand.1 eHeal the sick, raise the dead, cleanse lepers,2 cast out demons. fYou received without paying; give without pay. gAcquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics3 or sandals or a staff, for hthe laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, igreet it. 13 And if the house is jworthy, let iyour peace come upon it, but if it is not worthy, let iyour peace return to you. 14 And if anyone will not receive you or listen to your words, lshake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, mit will be more bearable on the day of judgment for nthe land of Sodom and Gomorrah than for that town.


Matthew 13:18–30

The Parable of the Sower Explained

18 kHear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.1 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.

The Parable of the Weeds

24 He put another parable before them, saying, wThe kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds2 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants3 of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? 28 He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? 29 But he said, xNo, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, yGather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.


Matthew 13:37–43

37 He answered, The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.


Matthew 16:19

19 I will give you mthe keys of the kingdom of heaven, and nwhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed1 in heaven.


Matthew 22:9–10

Go therefore to the main roads and invite to the wedding feast as many as you find. 10 And those servants went out into the roads and bgathered all whom they found, both bad and good. So the wedding hall was filled with guests.


Matthew 24:14

14 And this gospel of the kingdom swill be proclaimed throughout the whole world tas a testimony uto all nations, and vthen the end will come.


Matthew 28:18–20

18 And Jesus came and said to them, hAll authority iin heaven and on earth has been given to me. 19 jGo therefore and kmake disciples of lall nations, jbaptizing them min1 nthe name of the Father and of the Son and of the Holy Spirit, 20 teaching them oto observe all that pI have commanded you. And behold, qI am with you always, to rthe end of the age.


Luke 10:1–18

Jesus Sends Out the Seventy-Two

After this the Lord appointed xseventy-two1 others and ysent them on ahead of him, two by two, into every town and place where he himself was about to go. zAnd he said to them, The harvest is plentiful, but the laborers are few. aTherefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; bbehold, I am sending you out as lambs in the midst of wolves. cCarry no moneybag, no knapsack, no sandals, and dgreet no one on the road. Whatever house you enter, first say, ePeace be to this house! And if a son of peace is there, your peace will rest upon him. But if not, fit will return to you. And remain in the same house, eating and drinking what they provide, for gthe laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, hThe kingdom of God has come near to you. 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 iEven the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that jthe kingdom of God has come near. 12 I tell you, kit will be more bearable on lthat day for Sodom than for that town.

Woe to Unrepentant Cities

13 mWoe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in nTyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 oBut it will be more bearable in the judgment for nTyre and Sidon than for you. 15 And you, Capernaum, pwill you be exalted to heaven? You shall be brought down to qHades.

16 rThe one who hears you hears me, and sthe one who rejects you rejects me, and tthe one who rejects me rejects him who sent me.

The Return of the Seventy-Two

17 uThe seventy-two returned with joy, saying, Lord, veven the demons are subject to us in your name! 18 And he said to them, wI saw Satan xfall like lightning from heaven.


Luke 24:46–53

46 and said to them, Thus nit is written, othat the Christ should suffer and on the third day prise from the dead, 47 and that qrepentance for1 the forgiveness of sins should be proclaimed rin his name sto all nations, tbeginning from Jerusalem. 48 uYou are witnesses of these things. 49 And behold, I am sending vthe promise of my Father upon you. But stay in the city until you ware clothed with xpower yfrom on high.

The Ascension

50 And zhe led them out as far as aBethany, and lifting up his hands he blessed them. 51 While he blessed them, bhe parted from them and was carried up into heaven. 52 And they cworshiped him and zreturned to Jerusalem dwith great joy, 53 and ewere continually in the temple fblessing God.


John 14:11–12

11 Believe me that uI am in the Father and the Father is in me, or else wbelieve on account of the works themselves.

12 Truly, truly, I say to you, xwhoever believes in me will also do the works that I do; and greater works than these will he do, because I yam going to the Father.


John 15:7–8

If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples.


John 15:16

16 You did not choose me, but zI chose you and appointed you that you should go and abear fruit and that your fruit should abide, so that bwhatever you ask the Father in my name, he may give it to you.


John 17:15

15 I gdo not ask that you htake them out of the world, but that you ikeep them from jthe evil one.1


John 20:21

21 Jesus said to them again, Peace be with you. As jthe Father has sent me, keven so I am sending you.


Acts 1:8

But you will receive npower owhen the Holy Spirit has come upon you, and pyou will be qmy witnesses in Jerusalem and in all Judea and rSamaria, and sto the end of the earth.


Acts 2

The Coming of the Holy Spirit

When fthe day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like ga mighty rushing wind, and hit filled the entire house where they were sitting. And divided tongues ias of fire appeared to them and rested1 on each one of them. And they were all jfilled with the Holy Spirit and began kto speak in other tongues las the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And mat this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And nthey were amazed and astonished, saying, Are not all these who are speaking oGalileans? And how is it that we hear, each of us in his own native language? Parthians and pMedes and qElamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and rproselytes, Cretans and Arabianswe hear them telling in our own tongues the mighty works of God. 12 And sall were amazed and perplexed, saying to one another, What does this mean? 13 But others tmocking said, They are filled with new wine.

Peter’s Sermon at Pentecost

14 But Peter, standing with the eleven, lifted up his voice and addressed them: Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, usince it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel:

17  vAnd in the last days it shall be, God declares,

wthat I will pour out my Spirit xon all flesh,

and your sons and yyour daughters shall prophesy,

and your young men shall see visions,

and your old men shall dream dreams;

18  even on my male servants and female servants

in those days I will pour out my Spirit, and zthey shall prophesy.

19  And I will show wonders in the heavens above

and signs on the earth below,

blood, and fire, and vapor of smoke;

20  athe sun shall be turned to darkness

and the moon to blood,

before bthe day of the Lord comes, the great and magnificent day.

21  And it shall come to pass that ceveryone who calls upon the name of the Lord shall be saved.

22 Men of Israel, hear these words: Jesus of Nazareth, da man attested to you by God ewith fmighty works and wonders and signs that gGod did through him in your midst, as you yourselves know 23 this Jesus,3 hdelivered up according to ithe definite plan and jforeknowledge of God, kyou crucified and killed by the hands of lawless men. 24 lGod raised him up, loosing the pangs of death, because mit was not possible for him to be held by it. 25 For David says concerning him,

nI saw the Lord always before me,

for he is at my right hand that I may not be shaken;

26  therefore my heart was glad, and my tongue rejoiced;

my flesh also will dwell oin hope.

27  For you will not abandon my soul to pHades,

qor let your rHoly One ssee corruption.

28  You have made known to me the paths of life;

you will make me full of gladness with your presence.

29 Brothers, I may say to you with confidence about tthe patriarch David uthat he both died and vwas buried, and whis tomb is with us to this day. 30 xBeing therefore a prophet, and knowing that yGod had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that zhe was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus aGod raised up, band of that we all are witnesses. 33 cBeing therefore dexalted at the right hand of God, and having received from ethe Father fthe promise of the Holy Spirit, ghe has poured out this that you yourselves are seeing and hearing. 34 For hDavid did not ascend into the heavens, but he himself says,

iThe Lord said to my Lord,

Sit at my right hand,

35  until I make your enemies your footstool.

36 Let all the house of Israel therefore know for certain that jGod has made him kboth Lord and Christ, this Jesus lwhom you crucified.

37 Now when mthey heard this they were cut to the heart, and said to Peter and the rest of the apostles, Brothers, nwhat shall we do? 38 And Peter said to them, oRepent and pbe baptized every one of you qin the name of Jesus Christ rfor the forgiveness of your sins, and you will receive sthe gift of the Holy Spirit. 39 For tthe promise is for you and ufor your children and for all vwho are far off, everyone wwhom the Lord our God calls to himself. 40 And with many other words he bore witness and continued to exhort them, saying, xSave yourselves from this ycrooked generation. 41 So those who received his word were baptized, and zthere were added that day about three thousand souls.

The Fellowship of the Believers

42 And athey devoted themselves to the apostles’ bteaching and the cfellowship, to dthe breaking of bread and the prayers. 43 And awe4 came upon every soul, and emany wonders and signs were being done through the apostles. 44 And all who believed were together and fhad all things in common. 45 And fthey were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, gattending the temple htogether and ibreaking bread in their homes, they received their food jwith glad and generous hearts, 47 praising God and khaving favor with all the people. And the Lord ladded to their number mday by day those who nwere being saved.


Acts 8:26–40

Philip and the Ethiopian Eunuch

26 Now man angel of the Lord said to Philip, Rise and go toward the south1 to the road that goes down from Jerusalem to Gaza. This is a desert place. 27 And he rose and went. And there was an nEthiopian, a oeunuch, a court official of Candace, queen of the Ethiopians, pwho was in charge of all her treasure. qHe had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, Go over and join this chariot. 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, Do you understand what you are reading? 31 And he said, rHow can I, unless someone sguides me? And the invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:

uLike a sheep he was led to the slaughter

and like a lamb before its shearer is silent,

so he opens not his mouth.

33  In his vhumiliation justice was denied him.

Who can describe his generation?

For his life is taken away from the earth.

34 And the eunuch said to Philip, About whom, I ask you, does the prophet say this, about himself or about someone else? 35 Then Philip opened his mouth, and wbeginning with this Scripture xhe told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, See, here is water! yWhat prevents me from being baptized?2 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, zthe Spirit of the Lord acarried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.


Acts 10:42–48

42 And ahe commanded us to preach to the people and to testify bthat he is the one appointed by God to be judge cof the living and the dead. 43 dTo him eall the prophets bear witness that feveryone who believes in him receives gforgiveness of sins hthrough his name.

The Holy Spirit Falls on the Gentiles

44 While Peter was still saying these things, ithe Holy Spirit fell on all who heard the word. 45 And the believers from among jthe circumcised who had come with Peter were amazed, because kthe gift of the Holy Spirit lwas poured out even on the Gentiles. 46 For they were hearing them mspeaking in tongues and extolling God. Then Peter declared, 47 nCan anyone withhold water for baptizing these people, who have received the Holy Spirit ojust as we have? 48 And he pcommanded them qto be baptized in the name of Jesus Christ. Then they asked him to remain for some days.


Acts 13:2–3

While they were worshiping the Lord and fasting, qthe Holy Spirit said, rSet apart for me Barnabas and Saul sfor the work to which I have called them. Then after fasting and tpraying they laid their hands on them and usent them off.


Romans 10:13–15

13 For teveryone who calls on the name of the Lord will be saved.

14 How then will they call on him in whom they have not believed? And how are they to believe in him uof whom they have never heard?1 And how are they to hear vwithout someone preaching? 15 And how are they to preach unless they are sent? As it is written, wHow beautiful are the feet of those who preach the good news!


Ephesians 3:1–11

The Mystery of the Gospel Revealed

For this reason I, Paul, oa prisoner of Christ Jesus pon behalf of you Gentiles assuming that you have heard of qthe stewardship of rGod’s grace that was given to me for you, show the mystery was made known to me tby revelation, uas I have written briefly. vWhen you read this, you can perceive my insight into wthe mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is1 that the Gentiles are xfellow heirs, ymembers of the same body, and zpartakers of the promise in Christ Jesus through the gospel.

aOf this gospel I was made ba minister according to the gift of cGod’s grace, which was given me dby the working of his power. To me, ethough I am the very least of all the saints, this grace was given, fto preach to the Gentiles the gunsearchable hriches of Christ, and ito bring to light for everyone what is the plan of the mystery jhidden for ages in2 God, kwho created all things, 10 so that through the church the manifold lwisdom of God mmight now be made known to nthe rulers and authorities oin the heavenly places. 11 This was paccording to the eternal purpose that he has realized in Christ Jesus our Lord,


1 Thessalonians 1:8

For not only has the word of the Lord usounded forth from you in Macedonia and Achaia, but your faith in God has gone forth veverywhere, so that we need not say anything.


2 Timothy 4:5

As for you, qalways be sober-minded, rendure suffering, do the work of san evangelist, tfulfill your ministry.


Hebrews 2:1–3

Warning Against Neglecting Salvation

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since athe message declared by angels proved to be reliable, and bevery transgression or disobedience received a just cretribution, dhow shall we escape if we eneglect such a great salvation? It was fdeclared at first by the Lord, and it was gattested to us hby those who heard,


Hebrews 11:39–12:2

39 And all these, uthough commended through their faith, udid not receive what was promised, 40 since God had provided something better for us, vthat apart from us they should not be made perfect.

Jesus, Founder and Perfecter of Our Faith

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and wsin which clings so closely, and xlet us run ywith endurance the race that is zset before us, looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.


1 Peter 2:4–10

As you come to him, a living stone nrejected by men but in the sight of God chosen and precious, oyou yourselves like living stones are being built up as pa spiritual house, to be qa holy priesthood, rto offer spiritual sacrifices sacceptable to God through Jesus Christ. For it stands in Scripture:

tBehold, I am laying in Zion a stone,

a cornerstone chosen and precious,

uand whoever believes in him will not be put to shame.

So the honor is for you who vbelieve, but for those who vdo not believe,

wThe stone that the builders rejected

has become the cornerstone,1

and

xA stone of stumbling,

and a rock of offense.

They stumble because they disobey the word, yas they were destined to do.

But you are za chosen race, aa royal bpriesthood, ca holy nation, da people for his own possession, that you may proclaim the excellencies of him who called you eout of darkness into fhis marvelous light. 10 gOnce you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.


Revelation 22:17

17 The Spirit and mthe Bride say, Come. And let the one who hears say, Come. And nlet the one who is thirsty come; let the one who desires take the owater of life without price.