Genesis 11:31; Genesis 11:12; Genesis 11:13; Genesis 11:14; Genesis 11:19; Deuteronomy 2:9; Deuteronomy 2:19; Matthew 10:15; Luke 17:28–37; Hebrews 5:5–6; Hebrews 6:20; Hebrews 6:7; Hebrews 8:1–2; Romans 9:27–29; 2 Peter 2:4–10; Jude 6–7; Revelation 11:7–8

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Genesis 11:31

31 Terah ktook Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together lfrom Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there.


Genesis 11:12

12 When Arpachshad had lived 35 years, he fathered Shelah.


Genesis 11:13

13 And Arpachshad lived after he fathered Shelah 403 years and had other sons and daughters.


Genesis 11:14

14 When Shelah had lived 30 years, he fathered Eber.


Genesis 11:19

19 And Peleg lived after he fathered Reu 209 years and had other sons and daughters.


Deuteronomy 2:9

And the Lord said to me, qDo not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given rAr to sthe people of Lot for a possession.


Deuteronomy 2:19

19 And when you approach the territory of the people of Ammon, ddo not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to ethe sons of Lot for a possession.


Matthew 10:15

15 Truly, I say to you, mit will be more bearable on the day of judgment for nthe land of Sodom and Gomorrah than for that town.


Luke 17:28–37

28 Likewise, just as it was in the days of gLotthey were eating and drinking, buying and selling, planting and building, 29 hbut on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all 30 so will it be ion the day when the Son of Man is revealed. 31 On that day, jlet the one who is on kthe housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 lRemember Lot’s wife. 33 mWhoever seeks to preserve his life will lose it, but whoever loses his life will nkeep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 oThere will be two women pgrinding together. One will be taken and the other left.1 37 And they said to him, Where, Lord? He said to them, qWhere the corpse2 is, there the vultures3 will gather.


Hebrews 5:5–6

So also Christ rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

sYou are my Son,

today I have begotten you;

as he says also in another place,

tYou are a priest forever,

after the order of Melchizedek.


Hebrews 6:20

20 where Jesus has gone oas a forerunner on our behalf, phaving become a high priest forever after the order of Melchizedek.


Hebrews 6:7

For wland that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God.


Hebrews 8:1–2

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, uone who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in vthe true tent1 that the Lord wset up, not man.


Romans 9:27–29

27 And Isaiah cries out concerning Israel: nThough the number of the sons of Israel1 be as the sand of the sea, oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay. 29 And as Isaiah predicted,

pqIf the Lord of hosts had not left us offspring,

rwe would have been like Sodom

and become like Gomorrah.


2 Peter 2:4–10

For if God did not spare uangels when they sinned, but vcast them into hell1 and committed them to chains2 of gloomy darkness wto be kept until the judgment; if he did not spare the ancient world, but xpreserved Noah, a herald of righteousness, with seven others, when he brought ya flood upon the world of the ungodly; if by zturning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, amaking them an example of bwhat is going to happen to the ungodly;3 and cif he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, dhe was tormenting his righteous soul over their lawless deeds that he saw and heard); then ethe Lord knows how to rescue the godly from trials,4 and to keep the unrighteous under punishment until the day of judgment, 10 and especially fthose who indulge5 in the lust of defiling passion and gdespise authority.

Bold and willful, they do not tremble gas they blaspheme the glorious ones,


Jude 6–7

And pthe angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day just as qSodom and Gomorrah and rthe surrounding cities, which likewise indulged in sexual immorality and spursued unnatural desire,1 serve as an example by undergoing a punishment of eternal fire.


Revelation 11:7–8

And when they have finished their testimony, wthe beast that rises from xthe bottomless pit1 ywill make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically2 is called zSodom and aEgypt, where their Lord was crucified.