Genesis 39–40; Romans 13

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Genesis 39–40

Joseph and Potiphar’s Wife

Now Joseph had been brought down to Egypt, and lPotiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, mhad bought him from the nIshmaelites who had brought him down there. oThe Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord pcaused all that he did to succeed in his hands. So Joseph qfound favor in his sight and attended him, and he made him overseer of his house rand put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house sfor Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.

Now Joseph was thandsome in form and appearance. And after a time his master’s wife cast her eyes on Joseph and said, Lie with me. But he refused and said to his master’s wife, Behold, because of me my master has no concern about anything in the house, and uhe has put everything that he has in my charge. He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and vsin against God? 10 And as she spoke to Joseph day after day, he wwould not listen to her, to lie beside her or to be with her.

11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 xshe caught him by his garment, saying, Lie with me. But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house. 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.

19 As soon as his master heard the words that his wife spoke to him, This is the way your servant treated me, his anger was kindled. 20 And Joseph’s master took him and yput him into the zprison, the place where the king’s prisoners were confined, and he was there in prison. 21 But athe Lord was with Joseph and showed him steadfast love band gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison cput Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph’s charge, because dthe Lord was with him. And whatever he did, the Lord made it succeed.

Joseph Interprets Two Prisoners’ Dreams

Some time after this, the ecupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, fand he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody.

And one night they both dreamedthe cupbearer and the baker of the king of Egypt, who were confined in the prisoneach his own dream, and each dream with its own interpretation. When Joseph came to them in the morning, he saw that they were troubled. So he asked Pharaoh’s officers who were with him in custody in his master’s house, gWhy are your faces downcast today? They said to him, hWe have had dreams, and there is no one to interpret them. And Joseph said to them, iDo not interpretations belong to God? Please tell them to me.

So the chief cupbearer told his dream to Joseph and said to him, In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand. 12 Then Joseph said to him, jThis is its interpretation: kthe three branches are three days. 13 In three days Pharaoh will llift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For mI was indeed stolen out of the land of the Hebrews, and nhere also I have done nothing that they should put me into the pit.

16 When the chief baker saw that the interpretation was favorable, he said to Joseph, I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head. 18 And Joseph answered and said, oThis is its interpretation: the three baskets are three days. 19 pIn three days Pharaoh will lift up your headfrom you!and qhang you on a tree. And the birds will eat the flesh from you.

20 On the third day, which was Pharaoh’s rbirthday, he made a feast for all his servants and slifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 tHe restored the chief cupbearer to his position, and uhe placed the cup in Pharaoh’s hand. 22 But he vhanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him.


Romans 13

Submission to the Authorities

Let every person pbe subject to the governing authorities. For qthere is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you rwill receive his approval, for she is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, tan avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also ufor the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. vPay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

wOwe no one anything, except to love each other, for xthe one who loves another has fulfilled the law. For the commandments, yYou shall not commit adultery, You shall not murder, You shall not steal, You shall not covet, and any other commandment, are summed up in this word: zYou shall love your neighbor as yourself. 10 Love does no wrong to a neighbor; therefore alove is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you bto wake from sleep. cFor salvation is nearer to us now than when we first believed. 12 dThe night is far gone; the day is at hand. So then let us ecast off fthe works of darkness and gput on the armor of light. 13 hLet us walk properly as in the daytime, inot in orgies and drunkenness, not in sexual immorality and sensuality, jnot in quarreling and jealousy. 14 But kput on the Lord Jesus Christ, and make no provision for the flesh, lto gratify its desires.