Paul’s Concern for the Galatians

8 ⁿFormerly, when you did not know God, you were enslaved to those that by nature are ^onot gods. 9 ^pBut now that you have come to ^qknow God, or rather to be ^rknown by God, how can you turn back again to the ^sweak and worthless elementary principles of the world, whose slaves you want to be once more? 10 ^tYou observe days and months and seasons and years! 11 I am afraid I may have labored over you ^uin vain.

12 Brothers,¹ I entreat you, ^vbecome as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a ^wbodily ailment that ^xI preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, ^yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your ^zeyes and given them to me. 16 Have I then become your enemy by telling you the ^atruth?² 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, ^bfor whom I am again ^cin the anguish of childbirth until Christ is formed ^din you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, ^eone by a slave woman and ^fone by a free woman. 23 But the son of the slave was born according to the flesh, while ^gthe son of the free woman was born through promise. 24 Now this may be interpreted ^hallegorically: these women are ⁱtwo covenants. ^jOne is from Mount Sinai, bearing children for ^kslavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;³ she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But ^lthe Jerusalem above is free, and she is our mother. 27 For it is written,

28 Now you,⁴ brothers, like Isaac, are ⁿchildren of promise. 29 But just as at that time ^ohe who was born according to the flesh ^ppersecuted him who was born according to the Spirit, ^qso also it is now. 30 But what does the Scripture say? ^r“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but ^sof the free woman.

Christ Has Set Us Free

1 For freedom Christ has set us ^tfree; ^ustand firm therefore, and do not submit again to a ^vyoke of ^wslavery.

2 ^xLook: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to ^yevery man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified¹ by the law; you have fallen away from grace. 5 For through the Spirit, by ^zfaith, we ourselves eagerly ^await for the ^bhope of righteousness. 6 For in Christ Jesus ^cneither circumcision nor uncircumcision counts for anything, but only faith working through love.

7 You were ^drunning well. ^eWho hindered you from obeying the ^ftruth? 8 This persuasion is not from him who calls you. 9 ^gA little leaven leavens the whole lump. 10 ^hI have confidence in the Lord that ⁱyou will take no other view, and the one who is ^jtroubling you will bear the penalty, whoever he is. 11 But if I, brothers,² still preach³ circumcision, ^kwhy am I still being persecuted? In that case the ^loffense of the cross has been removed. 12 I wish those who unsettle you would ^memasculate themselves!

13 For you were called to ⁿfreedom, brothers. ^oOnly do not use your freedom as an opportunity for the flesh, but through love ^pserve one another. 14 For ^qthe whole law is fulfilled in one word: ^r“You shall ^slove your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, ^twalk by the Spirit, and you will ^unot gratify the ^vdesires of the flesh. 17 For ^wthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, ^xto keep you from doing the things you want to do. 18 But if you are ^yled by the ^zSpirit, you are ^anot under the law. 19 Now ^bthe works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,⁴ drunkenness, orgies, and things like these. I warn you, as I warned you before, that ^cthose who do⁵ such things ^dwill not ^einherit the kingdom of God. 22 But ^fthe fruit of the Spirit is ^glove, ^hjoy, ⁱpeace, ^jpatience, ^kkindness, ^lgoodness, ^mfaithfulness, 23 ⁿgentleness, ^oself-control; against such things there is no law. 24 And ^pthose who ^qbelong to Christ Jesus have ^rcrucified the flesh with its passions and desires.

25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become ^sconceited, provoking one another, envying one another.

Bear One Another’s Burdens

1 Brothers,^{1 t}if anyone is caught in any transgression, you who are spiritual should restore him ^uin a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 ^vBear one another’s burdens, ^wand so fulfill the ^xlaw of Christ. 3 ^yFor if anyone ^zthinks he is something, when he is nothing, he deceives himself. 4 But ^alet each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load.

6 ^bLet the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for ^cwhatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And ^dlet us not grow weary ^eof doing good, for in due season we will reap, if we do not ^fgive up. 10 So then, as we have opportunity, ^glet us do good to everyone, and especially to those who are of the ^hhousehold of faith.

Final Warning and Benediction

11 ⁱSee with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would ^jforce you to be circumcised, and only ^kin order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised ^ldo not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast ^mexcept in the cross of our Lord Jesus Christ, by which² the world has been crucified to me, and ⁿI to the world. 15 ^oFor neither circumcision counts for anything, nor uncircumcision, but a ^pnew creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon ^qthe Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

The Jerusalem Council

1 ^kBut some ^lmen came down from Judea and were teaching the brothers, “Unless you are ^mcircumcised ⁿaccording to the custom of Moses, you cannot be saved.” 2 And after Paul and Barnabas had no small dissension and debate with them, ^oPaul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail ^pthe conversion of the Gentiles, and brought great joy to all the brothers.¹ 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”

6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that ^qin the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, ^rbore witness ^sto them, by giving them the Holy Spirit ^tjust as he did to us, 9 and he ^umade no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you ^vputting God to the test by placing a ^wyoke on the neck of the disciples that ^xneither our fathers nor we have been able to bear? 11 But we believe that we will be ^ysaved through the grace of the Lord Jesus, just as they will.”

12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, “Brothers, listen to me. 14 Simeon has related how God first ^zvisited the Gentiles, to take from them ^aa people for his name. 15 And with this the words of the prophets agree, just as it is written,

19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things ^dpolluted by ^eidols, and from ^fsexual immorality, and from what has been strangled, and from ^gblood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

The Council’s Letter to Gentile Believers

22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers³ who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you⁴ with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 ^hmen who have risked their lives for the ⁱname of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.⁵ 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Paul and Barnabas Separate

36 And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had ^jwithdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. ^kBarnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches.