Galatians 2:1–14; Genesis 12:1–9; Genesis 15:6; Genesis 17:1–14; Romans 4:1–12; Acts 10:28; Acts 11:17–18; Galatians 3:28; Romans 15:5–7

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Galatians 2:1–14

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those lwho seemed influential) the gospel that mI proclaim among the Gentiles, nin order to make sure I was not running or had not orun in vain. But even Titus, who was with me, pwas not forced to be circumcised, though he was a Greek. qYet because of false brothers secretly brought inwho rslipped in to spy out sour freedom that we have in Christ Jesus, tso that they might bring us into slavery to them we did not yield in submission even for a moment, so that uthe truth of the gospel might be preserved for you. And from those vwho seemed to be influential (what they were makes no difference to me; wGod shows no partiality)those, I say, who seemed influential xadded nothing to me. On the contrary, when they saw that I had been yentrusted with zthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, vwho seemed to be apillars, perceived the bgrace that was given to me, they cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, dthe very thing I was eager to do.

Paul Opposes Peter

11 But ewhen Cephas came to Antioch, I opposed him fto his face, because he stood condemned. 12 For before certain men came from James, ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing hthe circumcision party.1 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their iconduct was not in step with jthe truth of the gospel, I said to Cephas kbefore them all, If you, though a Jew, llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?


Genesis 12:1–9

The Call of Abram

Now mthe Lord said1 to Abram, Go from your country2 and your kindred and your father’s house to the land that I will show you. nAnd I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. oI will bless those who bless you, and him who dishonors you I will curse, and pin you all the families of the earth shall be blessed.3

So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from qHaran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram rpassed through the land to the place at Shechem, to sthe oak4 of tMoreh. At that time uthe Canaanites were in the land. Then the Lord appeared to Abram and said, vTo your offspring I will give this land. So he built there an altar to the Lord, who had appeared to him. From there he moved to the hill country on the east of wBethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. And Abram journeyed on, still going toward the Negeb.


Genesis 15:6

And ihe believed the Lord, and jhe counted it to him as righteousness.


Genesis 17:1–14

Abraham and the Covenant of Circumcision

When Abram was ninety-nine years old the Lord appeared to Abram and said to him, I am God Almighty;1 walk before me, and be nblameless, that I may make my covenant between me and you, and omay multiply you greatly. Then Abram pfell on his face. And God said to him, Behold, my covenant is with you, and you shall be qthe father of a multitude of nations. No longer shall your name be called Abram,2 but ryour name shall be Abraham,3 sfor I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make tyou into nations, and ukings shall come from you. And I will vestablish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, wto be God to you and to your offspring after you. And xI will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and yI will be their God.

And God said to Abraham, As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a zsign of the covenant between me and you. 12 He who is aeight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bbought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.


Romans 4:1–12

Abraham Justified by Faith

What then shall we say was gained by Abraham, tour forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but unot before God. For what does the Scripture say? vAbraham believed God, and it was counted to him as righteousness. Now wto the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but xbelieves in1 him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

yBlessed are those whose lawless deeds are forgiven,

and whose sins are covered;

blessed is the man against whom the Lord will not zcount his sin.

Is this blessing then only for athe circumcised, or also for the uncircumcised? bFor we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 cHe received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was dto make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.


Acts 10:28

28 And he said to them, You yourselves know how unlawful it is for a Jew zto associate with or to visit anyone of another nation, but aGod has shown me that I should not call any person common or unclean.


Acts 11:17–18

17 If then dGod gave ethe same gift to them as he gave to us fwhen we believed in the Lord Jesus Christ, gwho was I hthat I could stand in God’s way? 18 When they heard these things they fell silent. And they iglorified God, saying, jThen to the Gentiles also God has kgranted lrepentance that leads to life.


Galatians 3:28

28 yThere is neither Jew nor Greek, there is neither slave1 nor free, zthere is no male and female, for you are all one in Christ Jesus.


Romans 15:5–7

May the God of endurance and encouragement grant you ato live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify bthe God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.