Ezekiel Is Israel’s Watchman
1 The word of the Lord came to me: 2 t“Son of man, speak to uyour people and say to them, If vI bring the sword upon a land, and the people of the land take a man from among them, and make him their wwatchman, 3 and if he sees the sword coming upon the land and xblows the trumpet and warns the people, 4 then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, yhis blood shall be upon his own head. 5 zHe heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. 6 aBut if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, athat person is taken away in his iniquity, but his blood I will require at the watchman’s hand.
7 b“So you, tson of man, I have made a watchman for the house of Israel. bWhenever you hear a word from my mouth, you shall give them warning from me. 8 cIf I say to the wicked, O wicked one, you shall surely die, cand you do not speak to warn the wicked to turn from his way, cthat wicked person shall die in his iniquity, but his blood I will require at your hand. 9 dBut if you warn the wicked to turn from his way, and he does not turn from his way, dthat person shall die in his iniquity, ebut you will have delivered your soul.
Why Will You Die, Israel?
10 “And you, fson of man, say to the house of Israel, Thus have you said: ‘Surely our transgressions and our sins are upon us, and gwe rot away because of them. hHow then can we live?’ 11 Say to them, iAs I live, declares the Lord God, jI have no pleasure in the death of the wicked, but that the wicked turn from his way and live; kturn back, turn back from your evil ways, kfor why will you die, O house of Israel?
12 t“And you, son of man, say to lyour people, mThe righteousness of the righteous shall not deliver him when he transgresses, nand as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, mand the righteous shall not be able to live by his righteousness1 when he sins. 13 Though I say to the righteous that he shall surely live, yet mif he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. 14 Again, othough I say to the wicked, p‘You shall surely die,’ yet qif he turns from his sin and does what is just and right, 15 if the wicked rrestores the pledge, sgives back what he has taken by robbery, and walks tin the statutes of life, not doing injustice, he shall surely live; he shall not die. 16 uNone of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live.
17 “Yet lyour people say, v‘The way of the Lord is not just,’ when it is their own way that is not just. 18 wWhen the righteous turns from his righteousness and does injustice, he shall die for it. 19 And xwhen the wicked turns from his wickedness and does what is just and right, he shall live by this. 20 Yet you say, ‘The way of the Lord is not just.’ O house of Israel, yI will judge each of you according to his ways.”
God’s Righteousness Upheld
1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, xthe Jews were entrusted with ythe oracles of God. 3 zWhat if some were unfaithful? aDoes their faithlessness nullify the faithfulness of God? 4 By no means! bLet God be true though cevery one were a liar, as it is written,
d“That you may be justified in your words,
and prevail when you eare judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict fwrath on us? (gI speak in a human way.) 6 By no means! For then how could hGod judge the world? 7 But if through my lie God’s truth abounds to his glory, iwhy am I still being condemned as a sinner? 8 And why not jdo evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both kJews and lGreeks, are munder sin, 10 as it is written:
n“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 o“Their throat is pan open grave;
they use their tongues to deceive.”
q“The venom of asps is under their lips.”
14 r“Their mouth is full of curses and bitterness.”
15 s“Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and tthe way of peace they have not known.”
18 u“There is no fear of God before their eyes.”
