Exodus 40; Hebrews 9

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Exodus 40

The Tabernacle Erected

The Lord spoke to Moses, saying, On the hfirst day of the first month you shall ierect the tabernacle of the tent of meeting. And you shall put in it the ark of the testimony, and you shall jscreen the ark with the veil. And kyou shall bring in the table and arrange it, and lyou shall bring in the lampstand and set up its lamps. mAnd you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle. nYou shall set the altar of burnt offering before the door of the tabernacle of the tent of meeting, oand place the basin between the tent of meeting and the altar, and put water in it. And you shall set up the court all around, and hang up the screen for the gate of the court.

Then you shall take the panointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy. 10 You shall also anoint qthe altar of burnt offering and all its utensils, and consecrate the altar, rso that the altar may become most holy. 11 You shall also anoint the basin and its stand, and consecrate it. 12 sThen you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water 13 and put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priest. 14 You shall bring his sons also and put coats on them, 15 tand anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a uperpetual priesthood throughout their generations.

16 This Moses did; according to all that the Lord commanded him, so he did. 17 In the first month in the second year, on the first day of the month, vthe tabernacle was erected. 18 Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. 19 And he spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded Moses. 20 He wtook the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark. 21 And he brought the ark into the tabernacle and xset up the veil of the screen, and screened ythe ark of the testimony, as the Lord had commanded Moses. 22 zHe put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, 23 and arranged the bread on it before the Lord, as the Lord had commanded Moses. 24 aHe put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle, 25 band set up the lamps before the Lord, as the Lord had commanded Moses. 26 cHe put the golden altar in the tent of meeting before the veil, 27 and burned fragrant incense on it, as the Lord had commanded Moses. 28 dHe put in place the screen for the door of the tabernacle. 29 eAnd he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the fgrain offering, as the Lord had commanded Moses. 30 gHe set the basin between the tent of meeting and the altar, and put water in it for washing, 31 with which Moses and hAaron and his sons iwashed their hands and their feet. 32 When they went into the tent of meeting, and when they approached the altar, they washed, as the Lord commanded Moses. 33 jAnd he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So kMoses finished the work.

The Glory of the Lord

34 Then lthe cloud covered the tent of meeting, and mthe glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. 36 Throughout all their journeys, nwhenever the cloud was taken up from over the tabernacle, the people of Israel would set out. 37 But oif the cloud was not taken up, then they did not set out till the day that it was taken up. 38 For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.


Hebrews 9

The Earthly Holy Place

Now even the first covenant had regulations for worship and man earthly place of holiness. For na tent1 was prepared, the first section, in which were othe lampstand and pthe table and qthe bread of the Presence.2 It is called the Holy Place. Behind rthe second curtain was a second section3 called the Most Holy Place, having the golden saltar of incense and tthe ark of the covenant covered on all sides with gold, in which was ua golden urn holding the manna, and vAaron’s staff that budded, and wthe tablets of the covenant. Above it were xthe cherubim of glory overshadowing ythe mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, zthe priests go regularly into the first section, performing their ritual duties, but into the second only athe high priest goes, and he but aonce a year, and not without taking blood, bwhich he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that cthe way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered dthat cannot perfect the conscience of the worshiper, 10 but deal only with efood and drink and fvarious washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest gof the good things that have come,5 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our7 conscience tfrom dead works uto serve the living God.

15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.8 16 For where a will is involved, the death of the one who made it must be established. 17 For za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took bthe blood of calves and goats, cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, dThis is the blood of the covenant that God commanded for you. 21 And in the same way he sprinkled with the blood both ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and fwithout the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ion our behalf. 25 Nor was it to offer himself repeatedly, as jthe high priest enters kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, lhe has appeared monce for all nat the end of the ages to put away sin by the sacrifice of himself. 27 And just as oit is appointed for man to die once, and pafter that comes judgment, 28 so Christ, having been offered once qto bear the sins of rmany, will appear sa second time, tnot to deal with sin but to save those who are eagerly uwaiting for him.