Exodus 38; John 17; Proverbs 14; Philippians 1

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Exodus 38

Making the Altar of Burnt Offering

zHe made the altar of burnt offering of acacia wood. Five cubits1 was its length, and five cubits its breadth. It was square, and three cubits was its height. He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze. And he made all the utensils of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its utensils of bronze. And he made for the altar a grating, a network of bronze, under its ledge, extending halfway down. He cast four rings on the four corners of the bronze grating as holders for the poles. He made the poles of acacia wood and overlaid them with bronze. And he put the poles through the rings on the sides of the altar to carry it with them. He made it hollow, with boards.

Making the Bronze Basin

aHe made the basin of bronze and its stand of bronze, from the mirrors of the bministering women who ministered in the entrance of the tent of meeting.

Making the Court

cAnd he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; 10 their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 11 And for the north side there were hangings of a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 12 And for the west side were hangings of fifty cubits, their ten pillars, and their ten bases; the hooks of the pillars and their fillets were of silver. 13 And for the front to the east, fifty cubits. 14 The hangings for one side of the gate were fifteen cubits, with their three pillars and three bases. 15 And so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three bases. 16 All the hangings around the court were of fine twined linen. 17 And the bases for the pillars were of bronze, but the hooks of the pillars and their fillets were of silver. The overlaying of their capitals was also of silver, and all the pillars of the court were filleted with silver. 18 And the screen for the gate of the court was embroidered with needlework in blue and purple and scarlet yarns and fine twined linen. It was twenty cubits long and five cubits high in its breadth, corresponding to the hangings of the court. 19 And their pillars were four in number. Their four bases were of bronze, their hooks of silver, and the overlaying of their capitals and their fillets of silver. 20 And all the pegs for the tabernacle and for the court all around were of bronze.

Materials for the Tabernacle

21 These are the records of the tabernacle, dthe tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites eunder the direction of Ithamar the son of Aaron the priest. 22 fBezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the Lord commanded Moses; 23 and with him was fOholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.

24 All the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering, was twenty-nine talents and 730 shekels,2 by gthe shekel of the sanctuary. 25 The silver from those of the congregation who were recorded was a hundred talents and 1,775 shekels, by the shekel of the sanctuary: 26 a gbeka3 a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for h603,550 men. 27 The hundred talents of silver were for casting the ibases of the sanctuary and the bases of the veil; a hundred bases for the hundred talents, a talent a base. 28 And of the 1,775 shekels he made hooks for the pillars and overlaid their capitals and made fillets for them. 29 The bronze that was offered was seventy talents and 2,400 shekels; 30 with it he made the jbases for the entrance of the tent of meeting, kthe bronze altar and the bronze grating for it and all the utensils of the altar, 31 the lbases around the court, and the mbases of the gate of the court, all the npegs of the tabernacle, and all the pegs around the court.


John 17

The High Priestly Prayer

When Jesus had spoken these words, mhe lifted up his eyes to heaven, and said, Father, nthe hour has come; oglorify your Son that the Son may pglorify you, since qyou have given him authority over all flesh, rto give eternal life to all swhom you have given him. tAnd this is eternal life, uthat they know you, vthe only wtrue God, and xJesus Christ whom you have sent. I yglorified you on earth, zhaving accomplished the work that you gave me to do. And now, Father, aglorify me in your own presence with the glory bthat I had with you cbefore the world existed.

dI have manifested your name to the people ewhom you gave me out of the world. fYours they were, and you gave them to me, and they have kept your word. Now they know that everything fthat you have given me is from you. For I have given them gthe words that you gave me, and they have received them and have come to know in truth that hI came from you; and ithey have believed that you sent me. I am praying for them. jI am not praying for the world but for those kwhom you have given me, for lthey are yours. 10 mAll mine are yours, and yours are mine, and nI am glorified in them. 11 And I am no longer in the world, but othey are in the world, and pI am coming to you. qHoly Father, rkeep them in your name, swhich you have given me, tthat they may be one, ueven as we are one. 12 vWhile I was with them, I kept them in your name, which you have given me. I have wguarded them, and xnot one of them has been lost except ythe son of destruction, zthat the Scripture might be fulfilled. 13 But now aI am coming to you, and these things I speak in the world, that they may have bmy joy fulfilled in themselves. 14 cI have given them your word, and dthe world has hated them ebecause they are not of the world, fjust as I am not of the world. 15 I gdo not ask that you htake them out of the world, but that you ikeep them from jthe evil one.1 16 kThey are not of the world, just as I am not of the world. 17 lSanctify them2 in the truth; myour word is truth. 18 nAs you sent me into the world, so I have sent them into the world. 19 And ofor their sake pI consecrate myself,3 that they also qmay be sanctified4 in truth.

20 I do not rask for these only, but also for those swho will believe in me through their word, 21 tthat they may all be one, just as you, Father, are in me, and I in you, that uthey also may be in vus, so that the world wmay believe that you have sent me. 22 xThe glory that you have given me yI have given to them, tthat they may be one even as we are one, 23 zI in them and you in me, athat they may become perfectly one, bso that the world may know that you sent me and cloved them even as dyou loved me. 24 Father, I desire that they also, whom you have given me, may be ewith me fwhere I am, gto see my glory that you have given me because you loved me hbefore the foundation of the world. 25 iO righteous Father, even though jthe world does not know you, I know you, and these know that you have sent me. 26 kI made known to them your name, and I will continue to make it known, that the love lwith which you have loved me may be in them, and mI in them.


Proverbs 14

eThe wisest of women fbuilds her house,

but folly with her own hands gtears it down.

Whoever hwalks in uprightness fears the Lord,

but he who is idevious in his ways despises him.

By the mouth of a fool comes ja rod for his back,1

kbut the lips of the wise will preserve them.

Where there are no oxen, the manger is clean,

but abundant crops come by the strength of the ox.

lA faithful witness does not lie,

but ma false witness breathes out lies.

nA scoffer seeks wisdom oin vain,

but pknowledge is easy for a man of understanding.

Leave the presence of a fool,

for there you do not meet words of knowledge.

The wisdom of the prudent is to discern his way,

but the folly of fools is deceiving.

qFools mock at the guilt offering,

but the upright enjoy acceptance.2

10  The heart knows its own rbitterness,

and no stranger shares its joy.

11  sThe house of the wicked will be destroyed,

but the tent of the upright will flourish.

12  tThere is a way that seems right to a man,

but uits end is the way to death.3

13  Even in laughter the heart may ache,

and vthe end of joy may be wgrief.

14  The backslider in heart will be xfilled with the fruit of his ways,

and ya good man will be filled with the fruit of his ways.

15  zThe simple believes everything,

but the prudent gives thought to his steps.

16  aOne who is wise is cautious4 and bturns away from evil,

but a fool is reckless and careless.

17  A man of cquick temper acts foolishly,

and a man of evil devices is hated.

18  The simple inherit folly,

but the prudent are crowned with knowledge.

19  dThe evil bow down before the good,

the wicked at the gates of the righteous.

20  eThe poor is disliked even by his neighbor,

fbut the rich has many friends.

21  Whoever gdespises his neighbor is a sinner,

but hblessed is he who is generous to the poor.

22  Do they not go astray who idevise evil?

Those who devise good meet5 jsteadfast love and faithfulness.

23  In all toil there is profit,

but mere talk ktends only to poverty.

24  The crown of the wise is their wealth,

but the folly of fools brings folly.

25  A truthful witness saves lives,

but one who lbreathes out lies is deceitful.

26  In the fear of the Lord one has mstrong confidence,

and nhis children will have oa refuge.

27  The fear of the Lord is pa fountain of life,

that one may qturn away from the snares of death.

28  In ra multitude of people is the glory of a king,

but without people a prince is ruined.

29  Whoever is sslow to anger has great understanding,

but he who has a hasty temper exalts folly.

30  A tranquil6 heart gives tlife to the flesh,

but uenvy7 makes vthe bones rot.

31  Whoever oppresses a poor man winsults his xMaker,

ybut he who is generous to the needy honors him.

32  zThe wicked is overthrown through his evildoing,

but athe righteous finds refuge in his death.

33  Wisdom brests in the heart of a man of understanding,

but it makes itself known even in the midst of fools.8

34  Righteousness exalts a nation,

but sin is a reproach to any people.

35  A servant who deals wisely has cthe king’s favor,

but his wrath falls on one who acts shamefully.


Philippians 1

Greeting

Paul and Timothy, servants1 of Christ Jesus,

To all the asaints in Christ Jesus who are at Philippi, with the boverseers2 and cdeacons:3

dGrace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving and Prayer

eI thank my God fin all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, gbecause of your partnership in the gospel from the first day until now. And I am sure of this, that he who began ha good work in you iwill bring it to completion at jthe day of Jesus Christ. It is right for me to feel this way about you all, because I hold you kin my heart, for you are all lpartakers with me of grace,4 both min my imprisonment and in nthe defense and confirmation of the gospel. For oGod is my witness, phow I yearn for you all with the affection of Christ Jesus. And it is my prayer that qyour love may abound more and more, rwith knowledge and all discernment, 10 so that you may approve what is excellent, sand so be pure and blameless tfor the day of Christ, 11 filled uwith the fruit of righteousness that comes vthrough Jesus Christ, wto the glory and praise of God.

The Advance of the Gospel

12 I want you to know, brothers,5 that what has happened to me has really xserved to advance the gospel, 13 so that it has become known throughout the whole imperial guard6 and yto all the rest that zmy imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold ato speak the word7 without fear.

15 bSome indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, cknowing that I am put here for dthe defense of the gospel. 17 The former proclaim Christ eout of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

To Live Is Christ

Yes, and I will rejoice, 19 for I know that fthrough your prayers and gthe help of hthe Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope ithat I will not be at all ashamed, but that with full jcourage now as always Christ kwill be honored in my body, lwhether by life or by death. 21 For to me mto live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 nI am hard pressed between the two. My desire is oto depart and pbe with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 qConvinced of this, rI know that I will remain and continue with you all, for your sprogress and tjoy in the faith, 26 so that in me uyou may have ample cause to glory in Christ Jesus, because of my coming to you again.

27 Only vlet your manner of life be wworthy8 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you xthat you are standing firm in one spirit, with yone mind zstriving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is aa clear sign to them of their destruction, but bof your salvation, and that from God. 29 For cit has been granted to you that for the sake of Christ you should not only believe in him but also bsuffer for his sake, 30 engaged in the same dconflict that eyou saw I had and now hear that I still have.