Exodus 33; John 12; Proverbs 9; Ephesians 2

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Exodus 33

The Command to Leave Sinai

The Lord said to Moses, Depart; go up from here, you oand the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, To pyour offspring I will give it. I will send an qangel before you, rand I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. sGo up to a land flowing with milk and honey; tbut I will not go up among you, ulest I consume you on the way, for you are a vstiff-necked people.

When the people heard this disastrous word, they wmourned, and xno one put on his ornaments. For the Lord had said to Moses, Say to the people of Israel, You are a vstiff-necked people; if for a single moment I should go up among you, I would yconsume you. So now xtake off your ornaments, that I may know what to do with you. Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

The Tent of Meeting

Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and zhe called it the tent of meeting. And everyone who asought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise up, and beach would stand at his tent door, and watch Moses until he had gone into the tent. When Moses entered the tent, the cpillar of cloud would descend and stand at the entrance of the tent, and the Lord1 would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus dthe Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his eassistant Joshua the son of Nun, a young man, would not depart from the tent.

Moses’ Intercession

12 Moses said to the Lord, See, fyou say to me, Bring up this people, but you have not let me know whom you will send with me. Yet you have said, gI know you by name, and you have also found favor in my sight. 13 Now therefore, if I have found favor in your sight, please hshow me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is iyour people. 14 And he said, jMy presence will go with you, and kI will give you rest. 15 And he said to him, lIf your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? mIs it not in your going with us, nso that we are distinct, I and your people, from every other people on the face of the earth?

17 And the Lord said to Moses, This very thing that you have spoken I will do, ofor you have found favor in my sight, and I know you by name. 18 Moses said, Please pshow me your glory. 19 And he said, qI will make all my goodness pass before you and will proclaim before you my name The Lord. And rI will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But, he said, you cannot see my face, for sman shall not see me and live. 21 And the Lord said, Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a tcleft of the rock, and I will ucover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall vnot be seen.


John 12

Mary Anoints Jesus at Bethany

Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. mMary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, Why was this ointment not sold for three hundred denarii2 and ngiven to the poor? He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it. Jesus said, Leave her alone, so that she may keep it3 for the day of my burial. For the poor you always have with you, but you do not always have me.

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10 pSo the chief priests made plans to put Lazarus to death as well, 11 because qon account of him many of the Jews were going away and believing in Jesus.

The Triumphal Entry

12 The next day rthe large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of spalm trees and went out to meet him, crying out, tHosanna! Blessed is uhe who comes in the name of the Lord, even vthe King of Israel! 14 And Jesus found a young donkey and sat on it, just as it is written,

15  wFear not, daughter of Zion;

behold, your king is coming,

sitting on a donkey’s colt!

16 xHis disciples did not understand these things at first, but ywhen Jesus was glorified, then zthey remembered that these things had been written about him and had been done to him. 17 aThe crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him bwas that they heard he had done this sign. 19 So the Pharisees said to one another, cYou see that you are gaining nothing. Look, dthe world has gone after him.

Some Greeks Seek Jesus

20 Now eamong those who went up to worship at the feast were some fGreeks. 21 So these came to gPhilip, who was from Bethsaida in Galilee, and asked him, Sir, we wish to see Jesus. 22 Philip went and told hAndrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, iThe hour has come jfor the Son of Man to be glorified. 24 Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26 If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.

The Son of Man Must Be Lifted Up

27 sNow is my soul troubled. And what shall I say? Father, tsave me from uthis hour? But vfor this purpose I have come to uthis hour. 28 Father, glorify your name. Then wa voice came from heaven: I have glorified it, and I will glorify it again. 29 The crowd that stood there and heard it said that it had thundered. Others said, xAn angel has spoken to him. 30 Jesus answered, yThis voice has come for your sake, not mine. 31 zNow is the judgment of this world; now will athe ruler of this world bbe cast out. 32 And I, cwhen I am lifted up from the earth, dwill draw eall people to myself. 33 He said this fto show by what kind of death he was going to die. 34 So the crowd answered him, We have heard from the Law that gthe Christ remains forever. How can you say that hthe Son of Man must be lifted up? Who is this Son of Man? 35 So Jesus said to them, iThe light is among you jfor a little while longer. kWalk while you have the light, lest darkness lovertake you. mThe one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become nsons of light.

The Unbelief of the People

When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 oso that the word spoken by the prophet Isaiah might be fulfilled:

pLord, who has believed what he heard from us,

and to whom has the arm of the Lord been revealed?

39 Therefore they qcould not believe. For again Isaiah said,

40  rHe has blinded their eyes

and shardened their heart,

lest they see with their eyes,

and understand with their heart, and turn,

and I would heal them.

41 Isaiah said these things because the saw his glory and uspoke of him. 42 Nevertheless, vmany even of the authorities believed in him, but wfor fear of the Pharisees they did not xconfess it, so that they would not be xput out of the synagogue; 43 yfor they loved the glory that comes from man more than the glory that comes from God.

Jesus Came to Save the World

44 And Jesus cried out and said, zWhoever believes in me, believes not in me but ain him who sent me. 45 And bwhoever csees me sees him who sent me. 46 dI have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone ehears my words and does not keep them, fI do not judge him; for gI did not come to judge the world but to save the world. 48 hThe one who rejects me and does not receive my words has a judge; ithe word that I have spoken will judge him jon the last day. 49 For kI have not spoken on my own authority, but the Father lwho sent me has himself given me ma commandmentwhat to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.


Proverbs 9

The Way of Wisdom

vWisdom has built her house;

she has hewn her wseven xpillars.

She has yslaughtered her beasts; she has zmixed her wine;

she has also aset her table.

She has bsent out her young women to ccall

from dthe highest places in the town,

eWhoever is simple, let him turn in here!

fTo him who lacks sense she says,

Come, geat of my bread

and hdrink of zthe wine I have mixed.

Leave iyour simple ways,1 and jlive,

kand walk in the way of insight.

Whoever corrects a scoffer gets himself abuse,

and he who reproves a wicked man incurs injury.

lDo not reprove a scoffer, or he will hate you;

mreprove a wise man, and he will love you.

Give instruction2 to a wise man, and he will be nstill wiser;

teach a righteous man, and he will oincrease in learning.

10  pThe fear of the Lord is the beginning of wisdom,

and qthe knowledge of the Holy One is insight.

11  For by me ryour days will be multiplied,

and years will be added to your life.

12  sIf you are wise, you are wise for yourself;

if you scoff, you alone will bear it.

The Way of Folly

13  tThe woman Folly is uloud;

she is seductive3 and vknows nothing.

14  She sits at the door of her house;

she takes a seat on wthe highest places of the town,

15  calling to those who pass by,

who are xgoing straight on their way,

16  yWhoever is simple, let him turn in here!

And to him who lacks sense she says,

17  zStolen water is sweet,

and abread eaten in secret is pleasant.

18  But he does not know bthat the dead4 are there,

that her guests are in the depths of Sheol.


Ephesians 2

By Grace Through Faith

jAnd you were kdead in the trespasses and sins lin which you once walked, following the course of this world, following mthe prince of the power of the air, the spirit that is now at work in nthe sons of disobedience among whom we all once lived in othe passions of our flesh, carrying out the desires of the body1 and the mind, and pwere by nature qchildren of wrath, like the rest of mankind.2 But3 God, being rrich in mercy, sbecause of the great love with which he loved us, even twhen we were dead in our trespasses, umade us alive together with Christvby grace you have been saved and raised us up with him and wseated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable xriches of his grace in ykindness toward us in Christ Jesus. For zby grace you have been saved athrough faith. And this is bnot your own doing; cit is the gift of God, dnot a result of works, eso that no one may boast. 10 For fwe are his workmanship, gcreated in Christ Jesus hfor good works, iwhich God prepared beforehand, jthat we should walk in them.

One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called kthe circumcision, which is made in the flesh by hands 12 remember lthat you were at that time separated from Christ, malienated from the commonwealth of Israel and strangers to nthe covenants of promise, ohaving no hope and without God in the world. 13 But now in Christ Jesus you who once were pfar off have been brought near qby the blood of Christ. 14 For rhe himself is our peace, swho has made us both one and has broken down tin his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in uordinances, that he might create in himself one vnew man in place of the two, so making peace, 16 and might wreconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and xpreached peace to you who were yfar off and peace to those who were znear. 18 For athrough him we both have baccess in cone Spirit to the Father. 19 So then you are no longer dstrangers and aliens,4 but you are efellow citizens with the saints and fmembers of the household of God, 20 gbuilt on the foundation of the hapostles and prophets, iChrist Jesus himself being jthe cornerstone, 21 kin whom the whole structure, being joined together, grows into la holy temple in the Lord. 22 In him myou also are being built together ninto a dwelling place for God by5 the Spirit.