Exodus 21–24; 2 Kings 12:1–16; Isaiah 6:1–5; Jeremiah 33:20–26; Jeremiah 34:8–22; Ezekiel 1:26–28; Ezekiel 8:1; Ezekiel 8:2; Daniel 7:9; Daniel 7:10; Daniel 10:5; Daniel 10:6; Amos 2:9; Zechariah 11:10–14; Matthew 5:38–42; Matthew 12:1–21; Matthew 17:1–11; Matthew 26:14–16; Mark 7:6–9; Luke 9:51–56; Luke 10:30–37; Acts 23:1–11; Hebrews 9:15–22; Hebrews 10:28–39; James 1:27; Revelation 1:13–15; Revelation 21:1–14

Laws About Slaves

21 Now these are the hrules that you shall set before them. iWhen you buy a Hebrew slave,1 he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. But jif the slave plainly says, I love my master, my wife, and my children; I will not go out free, then his master shall bring him to kGod, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

When a man lsells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who has designated her2 for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or mher marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

12 nWhoever strikes a man so that he dies shall be put to death. 13 oBut if he did not lie in wait for him, but God let him fall into his hand, then pI will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, qyou shall take him from my altar, that he may die.

15 Whoever strikes his father or his mother shall be put to death.

16 rWhoever steals a man and sells him, and anyone found sin possession of him, shall be put to death.

17 tWhoever curses3 his father or his mother shall be put to death.

18 When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the uslave is his money.

22 When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and vhe shall pay as the wjudges determine. 23 But if there is harm,4 then you shall pay xlife for life, 24 yeye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 When an ox gores a man or a woman to death, the zox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If aa ransom is imposed on him, then vhe shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master bthirty shekels5 of silver, and zthe ox shall be stoned.

Laws About Restitution

33 When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

6

22 If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and cfour sheep for a sheep. 7 If a thief is found dbreaking in and is struck so that he dies, there shall be no bloodguilt for him, but if the sun has risen on him, there shall be bloodguilt for him. He8 shall surely pay. If he has nothing, then ehe shall be sold for his theft. If the stolen beast fis found alive in his possession, whether it is an ox or a donkey or a sheep, ghe shall pay double.

If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man’s field, he shall make restitution from the best in his own field and in his own vineyard.

If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found, ghe shall pay double. If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor’s property. For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, This is it, the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

10 If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 han oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution. 12 But if iit is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

14 If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.9

Laws About Social Justice

16 jIf a man seduces a virgin10 who is not betrothed and lies with her, he shall give the bride-price11 for her and make her his wife. 17 If her father utterly refuses to give her to him, jhe shall pay money equal to the kbride-price for virgins.

18 lYou shall not permit a sorceress to live.

19 mWhoever lies with an animal shall be put to death.

20 nWhoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.12

21 oYou shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 pYou shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they qcry out to me, I will surely rhear their cry, 24 and my wrath will burn, and I will kill you with the sword, and syour wives shall become widows and your children fatherless.

25 tIf you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 uIf ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he qcries to me, I will hear, for I am vcompassionate.

28 wYou shall not revile God, nor wcurse a ruler of your people.

29 You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. xThe firstborn of your sons you shall give to me. 30 yYou shall do the same with your oxen and with your sheep: zseven days it shall be with its mother; on the eighth day you shall give it to me.

31 aYou shall be consecrated to me. Therefore byou shall not eat any flesh that is torn by beasts in the field; cyou shall throw it to the dogs.

23 dYou shall not spread a false report. You shall not join hands with a wicked man to be a emalicious witness. You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, fnor shall you be partial to a poor man in his lawsuit.

gIf you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him.

hYou shall not pervert the justice due to your poor in his lawsuit. dKeep far from a false charge, and ido not kill the innocent and righteous, for jI will not acquit the wicked. kAnd you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right.

lYou shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.

Laws About the Sabbath and Festivals

10 mFor six years you shall sow your land and gather in its yield, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.

12 nSix days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

13 oPay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.

14 pThree times in the year you shall keep a feast to me. 15 qYou shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of rAbib, for in it you came out of Egypt. sNone shall appear before me empty-handed. 16 You shall keep tthe Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the uFeast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 pThree times in the year shall all your males appear before the Lord God.

18 vYou shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning.

19 The best of the wfirstfruits of your ground you shall bring into the house of the Lord your God.

xYou shall not boil a young goat in its mother’s milk.

Conquest of Canaan Promised

20 yBehold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; zdo not rebel against him, afor he will not pardon your transgression, for my name is in him.

22 But if you carefully obey his voice and do all that I say, then bI will be an enemy to your enemies and an adversary to your adversaries.

23 yWhen my angel goes before you and brings you cto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall dnot bow down to their gods nor serve them, enor do as they do, but fyou shall utterly overthrow them and break their gpillars in pieces. 25 You hshall serve the Lord your God, and ihe13 will bless your bread and your water, and jI will take sickness away from among you. 26 kNone shall miscarry or be barren in your land; I will fulfill the lnumber of your days. 27 I will send mmy terror before you and will throw into nconfusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And oI will send hornets14 before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 pI will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 qAnd I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,15 for rI will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 sYou shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, tit will surely be a snare to you.

The Covenant Confirmed

24 Then he said to Moses, Come up to the Lord, you and Aaron, uNadab, and Abihu, and vseventy of the elders of Israel, and worship from afar. Moses walone shall come near to the Lord, but the others shall not come near, and the people shall not come up with him.

Moses came and told the people all the words of the Lord and xall the rules.16 And all the people answered with one voice and said, yAll the words that the Lord has spoken we will do. And zMoses wrote down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve apillars, according to the twelve tribes of Israel. And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. And bMoses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said, xAll that the Lord has spoken we will do, and we will be obedient. cAnd Moses took the blood and threw it on the people and said, Behold the blood of the covenant that the Lord has made with you in accordance with all these words.

Then Moses and Aaron, Nadab, and Abihu, and dseventy of the elders of Israel ewent up, 10 and they fsaw the God of Israel. There was under his feet as it were a pavement of gsapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and hate and drank.

12 The Lord said to Moses, iCome up to me on the mountain and wait there, that I may give you the jtablets of stone, with the law and the commandment, which I have written for their instruction. 13 So Moses rose with his assistant kJoshua, and Moses went up linto the mountain of God. 14 And he said to the elders, Wait here for us until we return to you. And behold, Aaron and mHur are with you. Whoever has a dispute, let him go to them.

15 Then Moses went up on the mountain, and nthe cloud covered the mountain. 16 oThe glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the Lord was like a pdevouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain. And Moses qwas on the mountain forty days and forty nights.


12 In the seventh year of Jehu, Jehoash1 began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him. Nevertheless, rthe high places were not taken away; the people continued to sacrifice and make offerings on the high places.

Jehoash Repairs the Temple

Jehoash said to the priests, All the money of the holy things sthat is brought into the house of the Lord, the money for which each man is assessedthe money from the assessment of personsand tthe money that a man’s heart prompts him to bring into the house of the Lord, let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered. But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house. So the priests agreed that they should take no more money from the people, and that they should not repair the house.

Then Jehoiada the priest took ua chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord. And the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. 10 And whenever they saw that there was much money in the chest, the king’s secretary and the high priest came up and they bagged and counted vthe money that was found in the house of the Lord. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the Lord. And they paid it out to the carpenters and the builders who worked on the house of the Lord, 12 and wto the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, and for any outlay for the repairs of the house. 13 xBut there were not made for the house of the Lord ybasins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the Lord, 14 for that was given to the workmen who were repairing the house of the Lord with it. 15 And zthey did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from athe guilt offerings and the money from the bsin offerings was not brought into the house of the Lord; cit belonged to the priests.


Isaiah’s Vision of the Lord

In the year that sKing Uzziah died I tsaw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. Above him stood the seraphim. Each had usix wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

uHoly, holy, holy is the Lord of hosts;

vthe whole earth is full of his glory!2

And wthe foundations of the thresholds shook at the voice of him who called, and xthe house was filled with smoke. And I said: Woe is me! yFor I am lost; zfor I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the aKing, the Lord of hosts!


20 vThus says the Lord: wIf you can break my covenant with the day and my covenant with the night, xso that day and night will not come at their appointed time, 21 ythen also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As zthe host of heaven cannot be numbered and zthe sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.

23 The word of the Lord came to Jeremiah: 24 Have you not observed that these people are saying, The Lord has rejected the two clans that he chose? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the Lord: aIf I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. bFor I will restore their fortunes and will have mercy on them.


The word that came to Jeremiah from the Lord, after King Zedekiah phad made a covenant with all the people in Jerusalem qto make a proclamation of liberty to them, rthat everyone should set free his Hebrew slaves, male and female, sso that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves rthey had set free, and brought them into subjection as slaves. 12 The word of the Lord came to Jeremiah from the Lord: 13 Thus says the Lord, the God of Israel: I myself made a covenant with your fathers when tI brought them out of the land of Egypt, out of the house of slavery, saying, 14 uAt the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; ryou must set him free from your service. But vyour fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes qby proclaiming liberty, each to his neighbor, and wyou made a covenant before me in the xhouse that is called by my name, 16 but then you turned around yand profaned my name when each of you took back his male and female slaves, zwhom you had set free according to their desire, and you brought them into subjection to be your slaves.

17 Therefore, thus says the Lord: You have not obeyed me qby proclaiming liberty, every one to his brother and to his neighbor; abehold, I proclaim to you liberty bto the sword, to pestilence, and to famine, declares the Lord. cI will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of wthe covenant that they made before me, I will make them like1 dthe calf that they cut in two and passed between its parts 19 the officials of Judah, the officials of Jerusalem, ethe eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies fand into the hand of those who seek their lives. gTheir dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And hZedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon iwhich has withdrawn from you. 22 Behold, jI will command, declares the Lord, and will kbring them back to this city. kAnd they will fight against it and take it and burn it with fire. lI will make the cities of Judah a desolation mwithout inhabitant.


26 And above the expanse over their heads there was tthe likeness of a throne, tin appearance ulike sapphire;1 and seated above the likeness of a throne was va likeness with a human appearance. 27 And wupward from what had the appearance of his waist I saw as it were xgleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and ythere was brightness around him.2 28 Like the appearance of zthe bow that is in the cloud on the day of rain, so was the appearance of the brightness all around.

Such was the appearance of the likeness of athe glory of the Lord. And when I saw it, bI fell on my face, and I heard the voice of one speaking.


Abominations in the Temple

dIn the sixth year, in the sixth month, on the fifth day of the month, eas I sat in my house, with fthe elders of Judah sitting before me, gthe hand of the Lord God fell upon me there.


Then I looked, and behold, ha form that had the appearance of a man.1 hBelow what appeared to be his waist was fire, and above his waist was something like the appearance of brightness, like igleaming metal.2


The Ancient of Days Reigns

As I looked,

bthrones were placed,

and the cAncient of Days took his seat;

dhis clothing was white as snow,

and ethe hair of his head like pure wool;

his throne was fiery flames;

fits wheels were burning fire.


10  gA stream of fire issued

and came out from before him;

ha thousand thousands iserved him,

hand ten thousand times ten thousand jstood before him;

the kcourt sat in judgment,

and lthe books were opened.


jI lifted up my eyes and looked, and behold, ka man clothed in linen, lwith a belt of fine mgold from Uphaz around his waist.


His body was like nberyl, his face olike the appearance of lightning, phis eyes like flaming torches, his arms and qlegs like the gleam of burnished bronze, and qthe sound of his words like the sound of a multitude.


Yet xit was I who destroyed the Amorite before them,

ywhose height was like the height of the cedars

and who was as strong as the oaks;

zI destroyed his fruit above

and his roots beneath.


10 And I took ymy staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the Lord. 12 Then I said to them, If it seems good to you, give me my wages; but if not, keep them. And they weighed out as my wages zthirty pieces of silver. 13 Then the Lord said to me, Throw it to the potterathe lordly price at which I was priced by them. So I took the zthirty pieces of silver and threw them into the house of the Lord, to the potter. 14 Then I broke bmy second staff Union, annulling the brotherhood between Judah and Israel.


Retaliation

38 hYou have heard that it was said, yAn eye for an eye and a tooth for a tooth. 39 But I say to you, zDo not resist the one who is evil. But aif anyone bslaps you on the right cheek, turn to him the other also. 40 And zif anyone would sue you and take your tunic,1 let him have your cloak as well. 41 And if anyone cforces you to go one mile, go with him two miles. 42 dGive to the one who begs from you, and edo not refuse the one who would borrow from you.


Jesus Is Lord of the Sabbath

12 At that time wJesus went through the grainfields on the Sabbath. His disciples were hungry, and xthey began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, yLook, your disciples are doing zwhat is not lawful to do on the Sabbath. He said to them, aHave you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate bthe bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read cin the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, dsomething greater than the temple is here. And if you had known ewhat this means, fI desire mercy, and not sacrifice, you would not have condemned the guiltless. For gthe Son of Man is lord of the Sabbath.

A Man with a Withered Hand

He went on from there and hentered their synagogue. 10 And a man was there with a withered hand. And they asked him, iIs it lawful to heal on the Sabbath?jso that they might accuse him. 11 He said to them, Which one of you who has a sheep, kif it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 lOf how much more value is a man than a sheep! So mit is lawful to do good on the Sabbath. 13 Then he said to the man, Stretch out your hand. And nthe man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.

God’s Chosen Servant

15 Jesus, aware of this, owithdrew from there. And pmany followed him, and he healed them all 16 and qordered them not to make him known. 17 rThis was to fulfill what was spoken by the prophet Isaiah:

18  sBehold, my tservant whom I have chosen,

my beloved with whom my soul is well pleased.

uI will put my Spirit upon him,

and he will proclaim justice to the Gentiles.

19  He will not quarrel or cry aloud,

nor will anyone hear his voice in the streets;

20  a bruised reed he will not break,

and a smoldering wick he will not quench,

until he brings justice to victory;

21  vand in his name the Gentiles will hope.


The Transfiguration

17 gAnd after six days Jesus took with him hPeter and James, and John his brother, and led them up a high mountain by themselves. And he was itransfigured before them, and jhis face shone like the sun, and khis clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for lElijah. He was still speaking when, behold, ma bright cloud overshadowed them, and ma voice from the cloud said, nThis is my beloved Son,1 with whom I am well pleased; olisten to him. When pthe disciples heard this, qthey fell on their faces and were terrified. But Jesus came and rtouched them, saying, Rise, and shave no fear. And when they lifted up their eyes, they saw no one but Jesus only.

tAnd as they were coming down the mountain, Jesus commanded them, uTell no one the vision, until the Son of Man is raised from the dead. 10 And the disciples asked him, Then why do the scribes say vthat first Elijah must come? 11 He answered, Elijah does come, and whe will restore all things.


Judas to Betray Jesus

14 eThen one of the twelve, whose name was fJudas Iscariot, went to the chief priests 15 and said, What will you give me if I deliver him over to you? And they gpaid him hthirty pieces of silver. 16 And from that moment he sought an opportunity ito betray him.


And he said to them, Well did Isaiah prophesy of you xhypocrites, as it is written,

yThis people honors me with their lips,

but their heart is far from me;

in vain do they worship me,

teaching as zdoctrines the commandments of men.

You leave the commandment of God and hold to the tradition of men.

And he said to them, You have a fine way of arejecting the commandment of God in order to establish your tradition!


A Samaritan Village Rejects Jesus

51 When the days drew near for jhim to be taken up, khe set his face lto go to Jerusalem. 52 And mhe sent messengers ahead of him, who went and entered a village of nthe Samaritans, to make preparations for him. 53 But othe people did not receive him, because phis face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, Lord, do you want us to tell qfire to come down from heaven and consume them?1 55 But he turned and rebuked them.2 56 And they went on to another village.


30 Jesus replied, A man wwas going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a xpriest was going down that road, and when he saw him he passed by on the other side. 32 So likewise xa Levite, when he came to the place and saw him, passed by on the other side. 33 But a ySamaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and zbound up his wounds, pouring on zoil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two adenarii1 and gave them to the innkeeper, saying, Take care of him, and whatever more you spend, I will repay you when I come back. 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers? 37 He said, The one who showed him mercy. And Jesus said to him, You go, and do likewise.


23 And looking intently at the council, Paul said, Brothers, xI have lived my life before God in all good conscience up to this day. And the high priest yAnanias commanded those who stood by him zto strike him on the mouth. Then Paul said to him, God is going to strike you, you awhitewashed bwall! Are you sitting to judge me according to the law, and yet ccontrary to the law you corder me to be struck? Those who stood by said, Would you revile dGod’s high priest? And Paul said, eI did not know, brothers, that he was the high priest, for it is written, fYou shall not speak evil of a ruler of your people.

Now when Paul perceived that one part were gSadducees and the other Pharisees, he cried out in the council, Brothers, hI am a Pharisee, a son of Pharisees. It is iwith respect to the jhope and the resurrection of the dead that I am on trial. And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees ksay that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. Then a great clamor arose, and some of lthe scribes of the Pharisees’ party stood up and contended sharply, mWe find nothing wrong in this man. What nif a spirit or an angel spoke to him? 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into othe barracks.

11 pThe following night qthe Lord stood by him and said, rTake courage, for sas you have testified to the facts about me in Jerusalem, so you must ttestify also in Rome.


15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.1 16 For where a will is involved, the death of the one who made it must be established. 17 For za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took bthe blood of calves and goats, cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, dThis is the blood of the covenant that God commanded for you. 21 And in the same way he sprinkled with the blood both ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and fwithout the shedding of blood there is no forgiveness of sins.


28 iAnyone who has set aside the law of Moses dies without mercy jon the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one kwho has trampled underfoot the Son of God, and has profaned lthe blood of the covenant mby which he was sanctified, and has noutraged the Spirit of grace? 30 For we know him who said, oVengeance is mine; I will repay. And again, pThe Lord will judge his people. 31 qIt is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after ryou were enlightened, you endured sa hard struggle with sufferings, 33 sometimes being tpublicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For uyou had compassion on those in prison, and vyou joyfully accepted the plundering of your property, since you knew that you yourselves had wa better possession and an abiding one. 35 Therefore do not throw away your confidence, which has xa great reward. 36 For yyou have need of endurance, so that zwhen you have done the will of God you may areceive what is promised. 37 For,

bYet a little while,

and cthe coming one will come and will not delay;

38  dbut my righteous one shall live by faith,

and if he shrinks back,

my soul has no pleasure in him.

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.


27 Religion that is pure and undefiled before God the Father is this: sto visit torphans and widows in their affliction, and uto keep oneself vunstained from the world.


13 and in the midst of the lampstands jone like ka son of man, lclothed with a long robe and mwith a golden sash around his chest. 14 nThe hairs of his head were white, like white wool, like snow. oHis eyes were like a flame of fire, 15 phis feet were like burnished bronze, refined in a furnace, and qhis voice was like the roar of many waters.


The New Heaven and the New Earth

21 Then I saw ya new heaven and a new earth, for zthe first heaven and the first earth had passed away, and the sea was no more. And I saw athe holy city, bnew Jerusalem, ccoming down out of heaven from God, dprepared eas a bride adorned for her husband. And I heard a loud voice from the throne saying, Behold, fthe dwelling place1 of God is with man. He will gdwell with them, and they will be his people,2 and God himself will be with them as their God.3 hHe will wipe away every tear from their eyes, and ideath shall be no more, jneither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

And khe who was seated on the throne said, Behold, I lam making all things new. Also he said, Write this down, for mthese words are trustworthy and true. And he said to me, nIt is done! oI am the Alpha and the Omega, the beginning and the end. pTo the thirsty I will give from the spring of the water of life without payment. qThe one who conquers will have this heritage, and rI will be his God and she will be my son. tBut as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, utheir portion will be in vthe lake that burns with fire and sulfur, which is wthe second death.

The New Jerusalem

Then came xone of the seven angels who had the seven bowls full of ythe seven last plagues and spoke to me, saying, Come, I will show you zthe Bride, the wife of the Lamb. 10 And ahe carried me away in the Spirit to ba great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 chaving the glory of God, dits radiance elike a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, fwith twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve gfoundations, and hon them were the twelve names of the twelve apostles of the Lamb.