The Song of Moses
1 Then Moses and the people of Israel fsang this song to the Lord, saying,
g“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider1 he has thrown into the sea.
2 hThe Lord is my strength and my isong,
and he has become jmy salvation;
this is my God, and I will praise him,
kmy father’s God, and lI will exalt him.
3 The Lord is ma man of war;
nthe Lord is his name.
4 o“Pharaoh’s chariots and his host he cast into the sea,
and his chosen pofficers were sunk in the Red Sea.
5 The qfloods covered them;
they rwent down into the depths like a stone.
6 sYour right hand, O Lord, glorious in power,
your right hand, O Lord, tshatters the enemy.
7 In the ugreatness of your majesty you overthrow your adversaries;
you send out your fury; it vconsumes them like stubble.
8 At the wblast of your nostrils the waters piled up;
the xfloods stood up in a heap;
the deeps congealed in the heart of the sea.
9 The enemy said, y‘I will pursue, I will overtake,
I zwill divide the spoil, my desire shall have its fill of them.
I will draw my sword; my hand shall destroy them.’
10 You ablew with your wind; the bsea covered them;
they sank like lead in the mighty waters.
11 c“Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in dglorious deeds, edoing wonders?
12 You stretched out fyour right hand;
the earth swallowed them.
13 “You have gled in your steadfast love the people whom hyou have redeemed;
you have iguided them by your strength to your holy abode.
14 jThe peoples have heard; they tremble;
pangs have seized the inhabitants of Philistia.
15 Now are the chiefs of Edom kdismayed;
trembling seizes the leaders of lMoab;
mall the inhabitants of Canaan have melted away.
16 Terror and ndread fall upon them;
because of the greatness of your arm, they are still oas a stone,
till your people, O Lord, pass by,
till the people pass by whom pyou have purchased.
17 You will bring them in and qplant them on your own mountain,
the place, O Lord, which you have made for your abode,
rthe sanctuary, O Lord, which your hands have established.
18 sThe Lord will reign forever and ever.”
The Earthly Holy Place
1 Now even the first covenant had regulations for worship and man earthly place of holiness. 2 For na tent1 was prepared, the first section, in which were othe lampstand and pthe table and qthe bread of the Presence.2 It is called the Holy Place. 3 Behind rthe second curtain was a second section3 called the Most Holy Place, 4 having the golden saltar of incense and tthe ark of the covenant covered on all sides with gold, in which was ua golden urn holding the manna, and vAaron’s staff that budded, and wthe tablets of the covenant. 5 Above it were xthe cherubim of glory overshadowing ythe mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, zthe priests go regularly into the first section, performing their ritual duties, 7 but into the second only athe high priest goes, and he but aonce a year, and not without taking blood, bwhich he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that cthe way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered dthat cannot perfect the conscience of the worshiper, 10 but deal only with efood and drink and fvarious washings, regulations for the body imposed until the time of reformation.
Redemption Through the Blood of Christ
11 But when Christ appeared as a high priest gof the good things that have come,5 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our7 conscience tfrom dead works uto serve the living God.
15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.8 16 For where a will is involved, the death of the one who made it must be established. 17 For za will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated awithout blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took bthe blood of calves and goats, cwith water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, d“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both ethe tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and fwithout the shedding of blood there is no forgiveness of sins.
23 Thus it was necessary for gthe copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places hmade with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God ion our behalf. 25 Nor was it to offer himself repeatedly, as jthe high priest enters kthe holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, lhe has appeared monce for all nat the end of the ages to put away sin by the sacrifice of himself. 27 And just as oit is appointed for man to die once, and pafter that comes judgment, 28 so Christ, having been offered once qto bear the sins of rmany, will appear sa second time, tnot to deal with sin but to save those who are eagerly uwaiting for him.
