Exodus 14:10–31; Hebrews 7:23–8:13

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Exodus 14:10–31

10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel dcried out to the Lord. 11 They esaid to Moses, Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what fwe said to you in Egypt: Leave us alone that we may serve the Egyptians? For it would have been better for us to serve the Egyptians than to die in the wilderness. 13 And Moses said to the people, gFear not, stand firm, and see the salvation of the Lord, which he will work for you today. For hthe Egyptians whom you see today, you shall never see again. 14 iThe Lord will fight for you, and you have only jto be silent.

15 The Lord said to Moses, Why do you cry to me? Tell the people of Israel to go forward. 16 kLift up your staff, and kstretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And lI will harden the hearts of the Egyptians so that they shall go in after them, and mI will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians nshall know that I am the Lord, mwhen I have gotten glory over Pharaoh, his chariots, and his horsemen.

19 oThen the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night1 without one coming near the other all night.

21 Then Moses kstretched out his hand over the sea, and the Lord drove the sea back by pa strong east wind all night and qmade the sea dry land, and the waters were rdivided. 22 And sthe people of Israel went into the midst of the sea on dry ground, the waters being ta wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. 24 And in the morning watch the Lord in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging2 their chariot wheels so that they drove heavily. And the Egyptians said, Let us flee from before Israel, for the uLord fights for them against the Egyptians.

26 Then the Lord said to Moses, vStretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen. 27 wSo Moses stretched out his hand over the sea, and the sea xreturned to its normal course when the morning appeared. And as the Egyptians fled into it, the Lord ythrew3 the Egyptians into the midst of the sea. 28 The zwaters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, anot one of them remained. 29 But the bpeople of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.

30 Thus the Lord csaved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 dIsrael saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they ebelieved in the Lord and in his servant Moses.


Hebrews 7:23–8:13

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost1 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.

26 For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. 28 For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, uone who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in vthe true tent2 that the Lord wset up, not man. For xevery high priest is appointed to offer gifts and sacrifices; thus yit is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve za copy and ashadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, bSee that you make everything according to the pattern that was shown you on the mountain. But as it is, Christ3 has obtained a ministry that is cas much more excellent than the old as dthe covenant ehe mediates is better, since it is enacted on better promises. fFor if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:4

gBehold, the days are coming, declares the Lord,

when I will establish a new covenant with the house of Israel

and with the house of Judah,

not like the covenant that I made with their fathers

on the day when I took them by the hand to bring them out of the land of Egypt.

For they did not continue in my covenant,

and so I showed no concern for them, declares the Lord.

10  hFor this is the covenant that I will make with the house of Israel

after those days, declares the Lord:

I will put my laws into their minds,

and iwrite them on their hearts,

and I will be their God,

and they shall be my people.

11  And they shall not teach, each one his neighbor

and each one his brother, saying, Know the Lord,

for they shall jall know me,

from the least of them to the greatest.

12  For I will be merciful toward their iniquities,

kand I will remember their sins no more.

13 In speaking of a new covenant, he makes the first one obsolete. And lwhat is becoming obsolete and growing old is ready to vanish away.