Pillars of Cloud and Fire

17 When Pharaoh let the people go, God did ⁿnot lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people ^ochange their minds when they see war and return to Egypt.” 18 But God ^pled the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph¹ had made the sons of Israel solemnly swear, saying, ^q“God will surely visit you, and you shall carry up my bones with you from here.” 20 And ^rthey moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And ^sthe Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

Crossing the Red Sea

1 Then the Lord said to Moses, 2 “Tell the people of Israel to ^tturn back and encamp in front of Pi-hahiroth, between ^uMigdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’ 4 And ^vI will harden Pharaoh’s heart, and he will pursue them, and I will ^wget glory over Pharaoh and all his host, ^xand the Egyptians shall know that I am the Lord.” And they did so.

5 When the king of Egypt was told that the people had fled, the ^ymind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took ^zsix hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And ^vthe Lord hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while ^athe people of Israel were going out defiantly. 9 The ^bEgyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them ^cencamped at the sea, by Pi-hahiroth, in front of Baal-zephon.

The Priestly Order of Melchizedek

1 For this ^qMelchizedek, king of ^rSalem, priest of ^sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother ^tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

4 See how great this man was to whom Abraham ^uthe patriarch gave a tenth of the spoils! 5 And ^vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,¹ though these also are descended from Abraham. 6 But this man ^wwho does not have his descent from them received tithes from Abraham and blessed ^xhim who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one ^yof whom it is testified that ^zhe lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

11 ^aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended ^bfrom Judah, and in connection with that tribe Moses said nothing about priests.

15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

18 For on the one hand, a former commandment is set aside ^dbecause of its weakness and uselessness 19 (for ^ethe law made nothing perfect); but on the other hand, ^fa better hope is introduced, through which ^gwe draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

22 This makes Jesus the guarantor of ⁱa better covenant.