Ephesians 2:8–9; Romans 10:17; 1 John 1:7; Matthew 23:4; Luke 11:46; Acts 15:28–29; 1 Timothy 4:1–4; Philemon 8–9; 2 Corinthians 9:5

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Ephesians 2:8–9

For zby grace you have been saved athrough faith. And this is bnot your own doing; cit is the gift of God, dnot a result of works, eso that no one may boast.


Romans 10:17

17 So zfaith comes from hearing, and hearing through the word of Christ.


1 John 1:7

But pif we walk in the light, qas he is in the light, we have fellowship with one another, and rthe blood of Jesus his Son cleanses us from all sin.


Matthew 23:4

yThey tie up heavy burdens, hard to bear,1 and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.


Luke 11:46

46 And he said, Woe to you wlawyers also! For xyou load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.


Acts 15:28–29

28 For it has seemed good gto the Holy Spirit and hto us ito lay on you no greater burden than these requirements: 29 jthat you abstain from kwhat has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.


1 Timothy 4:1–4

Some Will Depart from the Faith

Now xthe Spirit expressly says that yin later times some will depart from the faith by devoting themselves to zdeceitful spirits and teachings of demons, through the insincerity of aliars whose consciences are seared, bwho forbid marriage and crequire abstinence from foods dthat God created eto be received with thanksgiving by those who believe and know the truth. For feverything created by God is good, and gnothing is to be rejected if it is ereceived with thanksgiving,


Philemon 8–9

Paul’s Plea for Onesimus

Accordingly, mthough I am bold enough in Christ to command you to do nwhat is required, yet for love’s sake I prefer to appeal to youI, Paul, an old man and now oa prisoner also for Christ Jesus


2 Corinthians 9:5

So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the sgift1 you have promised, so that it may be ready tas a willing gift, unot as an exaction.2