Ecclesiastes 9–12; Malachi 1–2

red bookmark icon blue bookmark icon gold bookmark icon
Ecclesiastes 9–12

Death Comes to All

But all this I laid to heart, examining it all, chow the righteous and the wise and their deeds are din the hand of God. Whether it is love or hate, man does not know; both are before him. eIt is the same for all, since fthe same event happens to the righteous and the wicked, to the good and the evil,1 to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who gswears is as he who shuns an oath. This is an evil in all that is done under the sun, that ethe same event happens to all. Also, the hearts of the children of man are full of evil, and hmadness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but ithe dead know nothing, and they have no more reward, for jthe memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.

Enjoy Life with the One You Love

Go, keat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

lLet your garments be always white. Let not moil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your nvain2 life that he has given you under the sun, because that is your oportion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, pdo it with your might,3 qfor there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Wisdom Better Than Folly

11 rAgain I saw that under the sun sthe race is not to the swift, nor tthe battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and uchance vhappen to them all. 12 For man wdoes not know his time. Like fish that are taken in an evil net, and xlike birds that are caught in a snare, so the children of man are ysnared at an evil time, when it suddenly falls upon them.

13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it za poor, wise man, and he by his awisdom delivered the city. Yet no one remembered that poor man. 16 But I say that bwisdom is better than might, though cthe poor man’s wisdom is despised and his words are not heard.

17 The words of the wise heard in dquiet are better than the shouting of a ruler among fools. 18 eWisdom is better than weapons of war, but fone sinner destroys much good.

Dead flies make gthe perfumer’s ointment give off a stench;

so a little folly outweighs wisdom and honor.

hA wise man’s heart inclines him to the right,

but a fool’s heart to the left.

Even when the fool walks on the road, he lacks sense,

and he isays to everyone that he is a fool.

If the anger of the ruler rises against you, jdo not leave your place,

kfor calmness4 will lay great offenses to rest.

There is an evil that I have seen under the sun, as it were lan error proceeding from the ruler: mfolly is set in many high places, and the rich sit in a low place. nI have seen slaves oon horses, and princes walking on the ground like slaves.

He who pdigs a pit will fall into it,

and qa serpent will bite him who breaks through a wall.

rHe who quarries stones is hurt by them,

and he who ssplits logs is endangered by them.

10  If the iron is blunt, and one does not sharpen the edge,

he must use more strength,

but wisdom helps one to succeed.5

11  If the serpent bites before it is tcharmed,

there is no advantage to the charmer.

12  The words of a wise man’s mouth uwin him favor,6

but vthe lips of a fool consume him.

13  The beginning of the words of his mouth is foolishness,

and the end of his talk is evil madness.

14  wA fool multiplies words,

though no man knows what is to be,

and who can tell him xwhat will be after him?

15  The toil of a fool wearies him,

for he does not know ythe way to the city.

16  zWoe to you, O land, when your king is a child,

and your princes feast in the morning!

17  Happy are you, O land, when your king is the son of the nobility,

and your princes feast at the proper time,

for strength, and not for adrunkenness!

18  Through sloth the roof sinks in,

and through indolence the house leaks.

19  Bread is made for laughter,

and bwine gladdens life,

and cmoney answers everything.

20  Even in your thoughts, ddo not curse the king,

nor in your ebedroom curse the rich,

for a bird of the air will carry your voice,

or some winged creature tell the matter.

Cast Your Bread upon the Waters

fCast your bread upon the waters,

gfor you will find it after many days.

hGive a portion to iseven, or even to eight,

jfor you know not what disaster may happen on earth.

If the clouds are full of rain,

they empty themselves on the earth,

and if a tree falls to the south or to the north,

in the place where the tree falls, there it will lie.

He who observes the wind will not sow,

and he who regards the clouds will not reap.

As you do not know the way kthe spirit comes to lthe bones in the womb7 of a woman with child, so you do not know the work of God who makes everything.

In the morning sow your seed, and at evening mwithhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

Light is sweet, and it is pleasant for the eyes to nsee the sun.

So if a person lives many years, let him rejoice in them all; but let him remember othat the days of darkness will be many. All that comes is pvanity.8

qRejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. rWalk in the ways of your heart and sthe sight of your eyes. But know that for all these things tGod will bring you into judgment.

10 Remove vexation from your heart, and uput away pain9 from your body, for youth and the dawn of life are vanity.

Remember Your Creator in Your Youth

Remember also your Creator in vthe days of your youth, before wthe evil days come and the years draw near of which xyou will say, I have no pleasure in them; before ythe sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and zthose who look through the windows are dimmed, and athe doors on the street are shutwhen bthe sound of the grinding is low, and one rises up at the sound of a bird, and all cthe daughters of song are brought low they are afraid also of what is high, and dterrors are in the way; the almond tree blossoms, the grasshopper drags itself along,10 and desire fails, because man is going to his eeternal fhome, and the gmourners go about the streets before the silver cord is snapped, or hthe golden bowl is broken, or the pitcher is ishattered at the fountain, or the wheel broken at the cistern, and jthe dust returns to the earth as it was, and kthe spirit returns to God lwho gave it. mVanity11 of vanities, says nthe Preacher; all is vanity.

Fear God and Keep His Commandments

Besides being wise, nthe Preacher also taught the people knowledge, weighing and studying and arranging omany proverbs with great care. 10 nThe Preacher sought to find words of delight, and uprightly he wrote words of truth.

11 pThe words of the wise are like goads, and like qnails firmly fixed are the collected sayings; they are rgiven by sone Shepherd. 12 My son, beware of anything beyond these. Of making umany books there is no end, and vmuch study is a weariness of the flesh.

13 The end of the matter; all has been heard. wFear God and keep his commandments, for this is the whole duty of man.12 14 For xGod will bring every deed into judgment, with13 every secret thing, whether good or evil.


Malachi 1–2

The oracle of the word of the Lord to Israel by Malachi.1

The Lord’s Love for Israel

aI have loved you, says the Lord. bBut you say, How have you loved us? Is not Esau cJacob’s brother? declares the Lord. Yet dI have loved Jacob but Esau I have hated. eI have laid waste his hill country and left his heritage to jackals of the desert. If Edom says, We are shattered but we will rebuild the ruins, the Lord of hosts says, They may build, but I will tear down, and they will be called the wicked country, and the people with whom the Lord is angry forever. fYour own eyes shall see this, and you shall say, Great is the Lord beyond the border of Israel!

The Priests’ Polluted Offerings

gA son honors his father, and a servant his master. If then I am ha father, where is my honor? And if I am ia master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. bBut you say, How have we despised your name? jBy offering polluted food upon my altar. bBut you say, How have we polluted you? By saying that kthe Lord’s table may be despised. lWhen you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now mentreat the favor of God, that he may be gracious to us. With such a gift from your hand, nwill he show favor to any of you? says the Lord of hosts. 10 oOh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, pand I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name qwill be2 great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name qwill be great among the nations, says the Lord of hosts. 12 But you profane it when you say that rthe Lord’s table is polluted, and its fruit, that is, its food may be despised. 13 But you say, sWhat a weariness this is, and you snort at it, says the Lord of hosts. tYou bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has ua male in his flock, and vvows it, and yet sacrifices to the Lord what is blemished. For wI am a great King, says the Lord of hosts, and my name xwill be feared among the nations.

The Lord Rebukes the Priests

And now, yO priests, zthis command is for you. aIf you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send bthe curse upon you and I will curse cyour blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, dI will rebuke your offspring,3 and espread dung on your faces, the fdung of your offerings, and you shall be taken away with it.4 So shall you know that I have sent gthis command to you, that hmy covenant with Levi may stand, says the Lord of hosts. My covenant with him was one of life and ipeace, and I gave them to him. jIt was a covenant of fear, and he feared me. He stood in awe of my name. kTrue instruction5 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he lturned many from iniquity. For mthe lips of a priest should guard knowledge, and people6 should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way. nYou have caused many to stumble by your instruction. You have corrupted othe covenant of Levi, says the Lord of hosts, and so pI make you despised and abased before all the people, inasmuch as you do not keep my ways but qshow partiality in your instruction.

Judah Profaned the Covenant

10 Have we not all rone Father? Has not sone God created us? Why then are we tfaithless to one another, profaning the covenant of our fathers? 11 Judah has been tfaithless, and abomination has been committed in Israel and in Jerusalem. For uJudah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any descendant7 of the man who does this, who vbrings an offering to the Lord of hosts!

13 And this second thing you do. wYou cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 xBut you say, Why does he not? Because the Lord ywas witness between you and the wife of your youth, zto whom tyou have been faithless, though she is your companion and your wife by covenant. 15 aDid he not make them one, with a portion of the Spirit in their union?8 And what was the one God9 seeking?10 bGodly offspring. So guard yourselves11 in your spirit, and let none of you be tfaithless to the wife of your youth. 16 For cthe man who does not love his wife but divorces her,12 says the Lord, the God of Israel, covers13 his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and tdo not be faithless.

The Messenger of the Lord

17 dYou have wearied the Lord with your words. xBut you say, How have we wearied him? eBy saying, Everyone who does evil is good in the sight of the Lord, and he delights in them. Or by asking, fWhere is the God of justice?