Fear God

1 ⁿGuard your steps when you go to ^othe house of God. To draw near to listen is better than to ^poffer the sacrifice of fools, for they do not know that they are doing evil. 2 ¹ Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore ^qlet your words be few. 3 For a dream comes with much business, and a fool’s voice with ^rmany words.

4 When ^syou vow a vow to God, ^tdo not delay paying it, for he has no pleasure in fools. ^uPay what you vow. 5 ^vIt is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you² into sin, and do not say before ^wthe messenger³ that it was ^xa mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;⁴ but^{5 y}God is the one you must fear.

The Vanity of Wealth and Honor

8 ^zIf you see in a province the oppression of the poor and the violation of justice and righteousness, ^ado not be amazed at the matter, ^bfor the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.⁶

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 ^cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 ^dAs he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what ^egain is there to him who ^ftoils for the wind? 17 Moreover, all his days he ^geats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be ^hgood and fitting is to eat and drink and find enjoyment⁷ in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ⁱlot. 19 Everyone also to whom ^jGod has given ^kwealth and possessions ^land power to enjoy them, and to accept his lot and rejoice in his toil—this is ^mthe gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

1 ⁿThere is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man ^oto whom ^pGod gives wealth, possessions, and honor, so that he ^qlacks nothing of all that he desires, yet God ^rdoes not give him power to enjoy them, but a stranger enjoys them. This is vanity;⁸ it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that ^sthe days of his years are many, but his soul is not satisfied with life’s ^tgood things, and he also has no ^uburial, I say that ^va stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not ^wseen the sun or known anything, yet it finds ^xrest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy⁹ no good—do not all go to the one place?

7 ^yAll the toil of man is for his mouth, yet his appetite is not satisfied.¹⁰ 8 For what advantage has the wise man ^zover the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better ^ais the sight of the eyes than the wandering of the appetite: this also is ^bvanity and a striving after wind.

10 Whatever has come to be has ^calready been named, and it is known what man is, and that he is not able to ^ddispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his ^evain¹¹ life, which he passes like ^fa shadow? For who can tell man what will be ^gafter him under the sun?

The Contrast of Wisdom and Folly

14 ^yIn the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, ^zso that man may not find out anything that will be after him.

15 In my ^avain¹⁴ life I have seen everything. There is ^ba righteous man who perishes in his righteousness, and there is a wicked man who ^cprolongs his life in his evildoing. 16 Be not overly righteous, and do not ^dmake yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. ^eWhy should you die before your time? 18 It is good that you should take hold of ^fthis, and from ^gthat ^hwithhold not your hand, for the one who fears God shall come out from both of them.

19 ⁱWisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely ^jthere is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear ^kyour servant cursing you. 22 Your heart knows that ^lmany times you yourself have cursed others.

23 All this I have tested by wisdom. ^mI said, “I will be wise,” but it was far from me. 24 That which has been is far off, and ⁿdeep, very deep; ^owho can find it out?

25 ^pI turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more ^qbitter than death: ^rthe woman whose heart is ^ssnares and nets, and whose hands are fetters. He who pleases God escapes her, but ^tthe sinner is taken by her. 27 Behold, this is what I found, says ^uthe Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. ^vOne man among a thousand I found, but ^wa woman among all these I have not found. 29 See, this alone I found, that ^xGod made man upright, but ^ythey have sought out many schemes.

Encouragement to Give Generously

1 We want you to know, brothers,¹ about the grace of God that has been ^hgiven among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and ⁱtheir extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave ^jaccording to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly ^kfor the favor² of taking part in ^lthe relief of the saints— 5 and this, not as we expected, but they ^mgave themselves first to the Lord and then by the will of God to us. 6 Accordingly, ⁿwe urged Titus that as he had started, so he should complete among you ^othis act of grace. 7 But as ^pyou excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you³—^qsee that you excel in this act of grace also.

8 ^rI say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that ^sthough he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter ^tI give my judgment: ^uthis benefits you, who ^va year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable ^waccording to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply ^xtheir need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, ^y“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

Commendation of Titus

16 But ^zthanks be to God, ^awho put into the heart of Titus the same earnest care I have for you. 17 For ^bhe not only accepted our appeal, but being himself very earnest he is going⁴ to you of his own accord. 18 With him we are sending^{5 c}the brother who is famous among ^dall the churches for his preaching of the gospel. 19 And not only that, but he has been ^eappointed by the churches to travel with us as we carry out this act of ^fgrace that is being ministered by us, ^gfor the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for ^hwe aim at what is honorable ⁱnot only in the Lord’s sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is ^jmy partner and fellow worker for your benefit. And as for our brothers, they are messengers⁶ of the churches, the glory of Christ. 24 So give proof before the churches of your love and of ^kour boasting about you to these men.