Ecclesiastes 4; Psalm 124; 2 Corinthians 1–3

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Ecclesiastes 4

Evil Under the Sun

uAgain I vsaw all wthe oppressions that are done under the sun. And behold, the tears of the oppressed, and they had xno one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I ythought the dead who are already dead more fortunate than the living who are still alive. But zbetter than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is avanity1 and a striving after wind.

The fool bfolds his hands and ceats his own flesh.

dBetter is a handful of equietness than two hands full of toil and a striving after wind.

uAgain, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his feyes are never satisfied with riches, so that he never asks, gFor whom am I toiling and depriving myself of pleasure? This also is vanity and an unhappy hbusiness.

Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, ibut how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand hima threefold cord is not quickly broken.

13 Better was ja poor and wise youth than an old and foolish king who no longer knew how kto take advice. 14 For he went lfrom prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king’s3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is mvanity and a striving after wind.


Psalm 124

Our Help Is in the Name of the Lord

A Song of mAscents. Of David.

xIf it had not been the Lord who was on our side

ylet Israel now say

if it had not been the Lord who was on our side

when people rose up against us,

then they would have zswallowed us up alive,

when their anger was kindled against us;

then athe flood would have bswept us away,

the torrent would have gone cover us;

then over us would have gone

the raging waters.

Blessed be the Lord,

who has not given us

as prey to their teeth!

We have escaped like a bird

from dthe snare of the fowlers;

the snare is broken,

and we have escaped!

eOur help is in the name of the Lord,

who made heaven and earth.


2 Corinthians 1–3

Greeting

Paul, aan apostle of Christ Jesus bby the will of God, and cTimothy our brother,

To the church of God that is at Corinth, dwith all the saints who are in the whole of Achaia:

eGrace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

fBlessed be the gGod and Father of our Lord Jesus Christ, the Father of mercies and hGod of all comfort, iwho comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in jChrist’s sufferings, so through Christ we share abundantly in comfort too.1 kIf we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you lshare in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers,2 of mthe affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us nrely not on ourselves obut on God pwho raises the dead. 10 qHe delivered us from such a deadly peril, and he will deliver us. rOn him we have set our hope that he will deliver us again. 11 sYou also must help us by prayer, so that many will give thanks on our behalf tfor the blessing granted us through the prayers of many.

Paul’s Change of Plans

12 For our boast is this, uthe testimony of our conscience, that we behaved in the world with simplicity3 and vgodly sincerity, wnot by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand 14 just as you did xpartially understand usthat yon the day of our Lord Jesus zyou will boast of us as awe will boast of you.

15 Because I was sure of this, bI wanted to come to you first, so that you might have ca second dexperience of grace. 16 I wanted to visit you eon my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans faccording to the flesh, ready to say Yes, yes and No, no at the same time? 18 As surely as gGod is faithful, hour word to you has not been Yes and No. 19 For ithe Son of God, Jesus Christ, whom we proclaimed among you, jSilvanus and Timothy and I, was not Yes and No, but kin him it is always Yes. 20 For lall the promises of God find their Yes in him. That is why it is through him that we utter our mAmen to God for his glory. 21 And it is God who establishes us with you in Christ, and nhas anointed us, 22 and who has also oput his seal on us and pgiven us his Spirit in our hearts as a guarantee.4

23 But qI call God to witness against meit was rto spare you that I refrained from coming again to Corinth. 24 Not that we slord it over your faith, but we work with you for your joy, for you stand firm tin your faith.

For I made up my mind unot to make another painful visit to you. For vif I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, wfor I felt sure of all of you, that my joy would be the joy of you all. For xI wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgive the Sinner

Now yif anyone has caused pain, zhe has caused it not to me, but ain some measurenot to put it too severelyto all of you. For such a one, bthis punishment by the majority is enough, so cyou should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might dtest you and know ewhether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for fwe are not ignorant of his designs.

Triumph in Christ

12 When gI came to Troas to preach the gospel of Christ, even though ha door was opened for me in the Lord, 13 my spirit iwas not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But jthanks be to God, who in Christ always kleads us in triumphal procession, and through us spreads lthe fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among mthose who are being saved and among nthose who are perishing, 16 oto one a fragrance from death to death, oto the other a fragrance from life to life. pWho is sufficient for these things? 17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

Ministers of the New Covenant

qAre we beginning to commend ourselves again? Or do we need, ras some do, sletters of recommendation to you, or from you? tYou yourselves are our letter of recommendation, written on our5 hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of uthe living God, not on vtablets of stone but on wtablets of xhuman hearts.6

ySuch is the confidence that we have through Christ toward God. zNot that we are sufficient in ourselves to claim anything as coming from us, but aour sufficiency is from God, who has made us sufficient to be bministers of ca new covenant, not of dthe letter but of the Spirit. For the letter kills, but ethe Spirit gives life.

Now if fthe ministry of death, carved in letters on stone, came with such glory gthat the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in hthe ministry of condemnation, ithe ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, jwe are very bold, 13 not like Moses, kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But ltheir minds were mhardened. For to this day, nwhen they read othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when pone7 turns to the Lord, qthe veil is removed. 17 Now the Lord8 is the Spirit, and where rthe Spirit of the Lord is, there is sfreedom. 18 And we all, with unveiled face, tbeholding uthe glory of the Lord,9 vare being transformed into the same image wfrom one degree of glory to another.10 For this comes from the Lord who is the Spirit.