Ecclesiastes 11; Psalm 131; 2 Corinthians 9–10

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Ecclesiastes 11

Cast Your Bread upon the Waters

fCast your bread upon the waters,

gfor you will find it after many days.

hGive a portion to iseven, or even to eight,

jfor you know not what disaster may happen on earth.

If the clouds are full of rain,

they empty themselves on the earth,

and if a tree falls to the south or to the north,

in the place where the tree falls, there it will lie.

He who observes the wind will not sow,

and he who regards the clouds will not reap.

As you do not know the way kthe spirit comes to lthe bones in the womb1 of a woman with child, so you do not know the work of God who makes everything.

In the morning sow your seed, and at evening mwithhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

Light is sweet, and it is pleasant for the eyes to nsee the sun.

So if a person lives many years, let him rejoice in them all; but let him remember othat the days of darkness will be many. All that comes is pvanity.2

qRejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. rWalk in the ways of your heart and sthe sight of your eyes. But know that for all these things tGod will bring you into judgment.

10 Remove vexation from your heart, and uput away pain3 from your body, for youth and the dawn of life are vanity.


Psalm 131

I Have Calmed and Quieted My Soul

A Song of mAscents. Of David.

O Lord, my heart is not slifted up;

my eyes are not traised too high;

I do not uoccupy myself with things

too great and vtoo marvelous for me.

But I have calmed and quieted my soul,

like a weaned wchild with its mother;

like a weaned child is my soul within me.

xO Israel, hope in the Lord

from this time forth and forevermore.


2 Corinthians 9–10

The Collection for Christians in Jerusalem

Now lit is superfluous for me to write to you about mthe ministry for the saints, for I know your readiness, nof which I boast about you to the people of Macedonia, saying that Achaia has been ready osince last year. And your zeal has stirred up most of them. But pI am sending1 the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, qas I said you would be. Otherwise, if some Macedonians rcome with me and find that you are not ready, we would be humiliatedto say nothing of youfor being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the sgift2 you have promised, so that it may be ready tas a willing gift, unot as an exaction.3

The Cheerful Giver

The point is this: vwhoever sows sparingly will also reap sparingly, and whoever sows bountifully4 will also reap bountifully. Each one must give as he has decided in his heart, wnot reluctantly or under compulsion, for xGod loves a cheerful giver. And yGod is able to make all grace abound to you, so that having all sufficiency5 in all things at all times, you may abound in every good work. As it is written,

zHe has distributed freely, he has given to the poor;

his righteousness endures forever.

10 He who supplies aseed to the sower and bread for food will supply and multiply your seed for sowing and bincrease the harvest of your righteousness. 11 cYou will be enriched in every way to be generous in every way, which dthrough us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying ethe needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, fthey6 will glorify God because of your submission that comes from your gconfession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 hThanks be to God for his inexpressible gift!

Paul Defends His Ministry

iI, Paul, myself entreat you, by the jmeekness and gentleness of ChristI who am humble when face to face with you, but bold toward you when I am away! I beg of you kthat when I am present I may not have to show lboldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. For though we walk in the flesh, we are not waging war according to the flesh. For the mweapons of nour warfare are not of the flesh but have odivine power pto destroy strongholds. We destroy arguments and qevery lofty opinion raised against the knowledge of God, and take every thought captive to robey Christ, sbeing ready to punish every disobedience, twhen your obedience is complete.

uLook at what is before your eyes. vIf anyone is confident that he is Christ’s, let him remind himself that just as whe is Christ’s, xso also are we. For even if I boast a little too much of your authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. I do not want to appear to be frightening you with my letters. 10 For they say, His letters are weighty and strong, but zhis bodily presence is weak, and ahis speech of no account. 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or bcompare ourselves with some of those who care commending themselves. But when they measure themselves by one another and compare themselves with one another, they are dwithout understanding.

13 But we will not boast ebeyond limits, but will fboast only with regard to the area of influence God assigned to us, gto reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. hFor we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that ias your faith increases, our area of influence among you may be jgreatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another’s area of influence. 17 Let kthe one who boasts, boast in the Lord. 18 For it is lnot the one who commends himself who is approved, but the one mwhom the Lord commends.