Ecclesiastes 10; John 10:1–21

10  Dead flies make gthe perfumer’s ointment give off a stench;

so a little folly outweighs wisdom and honor.

hA wise man’s heart inclines him to the right,

but a fool’s heart to the left.

Even when the fool walks on the road, he lacks sense,

and he isays to everyone that he is a fool.

If the anger of the ruler rises against you, jdo not leave your place,

kfor calmness1 will lay great offenses to rest.

There is an evil that I have seen under the sun, as it were lan error proceeding from the ruler: mfolly is set in many high places, and the rich sit in a low place. nI have seen slaves oon horses, and princes walking on the ground like slaves.

He who pdigs a pit will fall into it,

and qa serpent will bite him who breaks through a wall.

rHe who quarries stones is hurt by them,

and he who ssplits logs is endangered by them.

10  If the iron is blunt, and one does not sharpen the edge,

he must use more strength,

but wisdom helps one to succeed.2

11  If the serpent bites before it is tcharmed,

there is no advantage to the charmer.

12  The words of a wise man’s mouth uwin him favor,3

but vthe lips of a fool consume him.

13  The beginning of the words of his mouth is foolishness,

and the end of his talk is evil madness.

14  wA fool multiplies words,

though no man knows what is to be,

and who can tell him xwhat will be after him?

15  The toil of a fool wearies him,

for he does not know ythe way to the city.

16  zWoe to you, O land, when your king is a child,

and your princes feast in the morning!

17  Happy are you, O land, when your king is the son of the nobility,

and your princes feast at the proper time,

for strength, and not for adrunkenness!

18  Through sloth the roof sinks in,

and through indolence the house leaks.

19  Bread is made for laughter,

and bwine gladdens life,

and cmoney answers everything.

20  Even in your thoughts, ddo not curse the king,

nor in your ebedroom curse the rich,

for a bird of the air will carry your voice,

or some winged creature tell the matter.

I Am the Good Shepherd

10 Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. yA stranger they will not follow, but they will flee from him, for they do not know the voice of strangers. This figure of speech Jesus zused with them, but they adid not understand what he was saying to them.

So Jesus again said to them, Truly, truly, I say to you, bI am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, che will be saved and will go in and out and dfind pasture. 10 The thief comes only to steal and ekill and destroy. I came that they may have life and have it abundantly. 11 fI am the good shepherd. The good shepherd glays down his life for the sheep. 12 He who is ha hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and ileaves the sheep and flees, and the wolf snatches them and jscatters them. 13 He flees because khe is a hired hand and lcares nothing for the sheep. 14 mI am the good shepherd. nI know my own and omy own know me, 15 pjust as the Father knows me and I know the Father; and qI lay down my life for the sheep. 16 And rI have other sheep that are not of this fold. sI must bring them also, and tthey will listen to my voice. So there will be uone flock, vone shepherd. 17 wFor this reason the Father loves me, xbecause yI lay down my life that I may take it up again. 18 zNo one takes it from me, but yI lay it down aof my own accord. I have authority to lay it down, and bI have authority to take it up again. cThis charge I have received from my Father.

19 dThere was again a division among the Jews because of these words. 20 Many of them said, eHe has a demon, and fis insane; why listen to him? 21 Others said, These are not the words of one who is oppressed by a demon. gCan a demon open the eyes of the blind?