Deuteronomy 8:1–10; 1 Corinthians 1:17–31; Mark 2:18–22

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Deuteronomy 8:1–10

Remember the Lord Your God

1 “The whole commandment that I command you today you shall be careful to do, that you may nlive and multiply, oand go in and possess the land that the Lord swore to give to your fathers. 2 And you shall remember the whole way that the Lord your God has led you pthese forty years in the wilderness, that he might humble you, qtesting you to know what was in your heart, whether you would keep his commandments or not. 3 And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that rman does not live by bread alone, but man lives by every word1 that comes from the mouth of the Lord. 4 sYour clothing did not wear out on you and your foot did not swell these forty years. 5 Know then in your heart that, tas a man disciplines his son, the Lord your God udisciplines you. 6 So you shall keep the commandments of the Lord your God by walking in his ways and by fearing him. 7 For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing out in the valleys and hills, 8 a land of wheat and barley, of vvines and fig trees and pomegranates, a land of olive trees and honey, 9 a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. 10 And you shall eat and be full, and you shall bless the Lord your God for the good land he has given you.


1 Corinthians 1:17–31

17 For Christ did not send me to baptize but to preach the gospel, and not with bwords of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is cfolly dto those who are perishing, but to us who are being saved it is the epower of God. 19 For it is written,

f“I will destroy the wisdom of the wise,

and the discernment of the discerning I will gthwart.”

20 hWhere is the one who is wise? Where is the scribe? Where is the debater of this age? iHas not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach1 to save those who believe. 22 For jJews demand signs and kGreeks seek wisdom, 23 but we preach lChrist crucified, a mstumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the nwisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise oaccording to worldly standards,2 not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose pwhat is low and despised in the world, even things that are not, to bring to nothing things that are, 29 qso that no human being3 might boast in the presence of God. 30 And because of him4 you are in Christ Jesus, who became to us wisdom from God, rrighteousness and ssanctification and tredemption, 31 so that, as it is written, u“Let the one who boasts, boast in the Lord.”


Mark 2:18–22

A Question About Fasting

18 hNow John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the ibridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”1