Daniel 4; Daniel 9

red bookmark icon blue bookmark icon gold bookmark icon
Daniel 4

Nebuchadnezzar Praises God

1 1 King Nebuchadnezzar jto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the ksigns and wonders that the lMost High God has done for me.

3  How great are his signs,

how mighty his wonders!

mHis kingdom is an everlasting kingdom,

and his dominion endures from generation to generation.

Nebuchadnezzar’s Second Dream

4 2 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I saw a dream nthat made me afraid. oAs I lay in bed the fancies and the visions of my head alarmed me. 6 pSo I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but qthey could not make known to me its interpretation. 8 At last Daniel came in before me—rhe who was named Belteshazzar after the name of my god, and sin whom is the spirit of the holy gods3—and I told him the dream, saying, 9 “O Belteshazzar, tchief of the magicians, because I know that uthe spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. 10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 vIts leaves were beautiful and its fruit abundant, and in it was food for all. wThe beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.

13 “I saw in the visions of my head as I lay in bed, and behold, a xwatcher, a yholy one, came down from heaven. 14 He proclaimed aloud and said thus: z‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven periods of time pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, ato the end that the living may know that the Most High rules the kingdom of men and bgives it to whom he will and sets over it the lowliest of men.’ 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”

Daniel Interprets the Second Dream

19 cThen Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,’ 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that dyou shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, eyour kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

Nebuchadnezzar’s Humiliation

28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 fWhile the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.

Nebuchadnezzar Restored

34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I gblessed the Most High, and praised and honored hhim who lives forever,

for his dominion is an everlasting dominion,

and ihis kingdom endures from generation to generation;

35  jall the inhabitants of the earth are accounted as nothing,

and khe does according to his will among the host of heaven

and among the inhabitants of the earth;

and lnone can stay his hand

or msay to him, “What have you done?”

36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for nall his works are right and his ways are just; and those who walk in pride he is able to humble.


Daniel 9

Daniel’s Prayer for His People

1 In the first year of fDarius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— 2 in the first year of his reign, I, Daniel, perceived in the books the number of years that, gaccording to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, hseventy years.

3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with ifasting and sackcloth and ashes. 4 I prayed to the Lord my God and jmade confession, saying, k“O Lord, the great and awesome God, who lkeeps covenant and steadfast love with those who love him and keep his commandments, 5 mwe have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have nnot listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 oTo you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong pmercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, qwhich he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And rthe curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,1 by bringing upon us a great calamity. For under the whole heaven sthere has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have tmade a name for yourself, as at this day, we have sinned, we have done wickedly.

16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and ufor your own sake, O Lord,2 vmake your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is wcalled by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. xDelay not, for your own sake, O my God, because your city and your ypeople are called by your name.”

Gabriel Brings an Answer

20 zWhile I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, awhom I had seen in the vision at the first, came to me in swift flight at the time of the bevening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are cgreatly loved. Therefore consider the word and understand the vision.

The Seventy Weeks

24 “Seventy weeks3 are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.4 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an danointed one, a eprince, there shall be seven weeks. And for sixty-two weeks it shall be built again5 with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its6 end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,7 and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come fone who makes desolate, until the gdecreed end is poured out on the desolator.”