Daniel 1–4; Psalm 136; James 1

red bookmark icon blue bookmark icon gold bookmark icon
Daniel 1–4

Daniel Taken to Babylon

In the third year of athe reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of bthe vessels of the house of God. And he brought them to cthe land of Shinar, to the house of his god, dand placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, ehis chief eunuch, to bring some of the people of Israel, both of the royal family1 and of fthe nobility, youths without gblemish, of good appearance and hskillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to iteach them the literature and language of the jChaldeans. The king assigned them a daily portion of kthe food that the king ate, and of lthe wine that he drank. They were to be educated for mthree years, and at the end of that time they were to nstand before the king. Among these were oDaniel, pHananiah, pMishael, and pAzariah of the tribe of Judah. And ethe chief of the eunuchs qgave them names: rDaniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

Daniel’s Faithfulness

But Daniel sresolved that he would not tdefile himself with kthe king’s food, or with lthe wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to tdefile himself. uAnd God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king. 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 Test your servants for vten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat kthe king’s food be observed by you, and deal with your servants according to what you see. 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate kthe king’s food. 16 wSo the steward took away their food and the wine they were to drink, and gave them xvegetables.

17 As for these four youths, yGod gave them learning and zskill in all literature and wisdom, and Daniel had aunderstanding in all visions and dreams. 18 At the end of bthe time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore cthey stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all dthe magicians and eenchanters that were in all his kingdom. 21 And Daniel fwas there until the first year of gKing Cyrus.

Nebuchadnezzar’s Dream

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; hhis spirit was troubled, and ihis sleep left him. Then the king commanded that dthe magicians, ethe enchanters, the jsorcerers, and kthe Chaldeans be summoned to tell the king his dreams. So they came in and lstood before the king. And the king said to them, I had a dream, and hmy spirit is troubled to know the dream. Then kthe Chaldeans said to the king in Aramaic,2 mO king, live forever! Tell your servants the dream, and we will show the interpretation. The king answered and said to kthe Chaldeans, The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be ntorn limb from limb, nand your ohouses shall be laid in ruins. But if you show the dream and its interpretation, pyou shall receive from me gifts and rewards and great honor. qTherefore show me the dream and its interpretation. They answered a second time and said, Let the king tell his servants the dream, and we will show its interpretation. The king answered and said, I know with certainty that you are trying to rgain time, because you see that the word from me is firm if you do not make the dream known to me, sthere is but one sentence for you. You have agreed to speak lying and corrupt words before me till tthe times change. uTherefore tell me the dream, and I shall know that you can show me its interpretation. 10 vThe Chaldeans answered the king and said, There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or vChaldean. 11 The thing that the king asks is difficult, and no one can show it to the king except wthe gods, whose dwelling is not with flesh.

12 Because of this the king was angry and xvery furious, and ycommanded that all zthe wise men of Babylon be destroyed. 13 So the decree went out, and the wise men were about to be killed; and they sought aDaniel and his companions, to kill them. 14 Then Daniel replied with prudence and discretion to bArioch, the ccaptain of the king’s guard, who had gone out to kill the wise men of Babylon. 15 He declared3 to Arioch, the king’s captain, Why is the decree of the king dso urgent? Then Arioch made the matter known to Daniel. 16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

God Reveals Nebuchadnezzar’s Dream

17 Then Daniel went to his house and made the matter known to eHananiah, eMishael, and eAzariah, his companions, 18 fand told them to seek mercy from the gGod of heaven concerning this mystery, so that Daniel and his companions might not hbe destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in ia vision of the night. Then Daniel jblessed the gGod of heaven. 20 Daniel answered and said:

kBlessed be the name of God forever and ever,

lto whom belong wisdom and might.

21  mHe changes times and seasons;

nhe removes kings and sets up kings;

ohe gives wisdom to the wise

oand knowledge to those who have understanding;

22  phe reveals deep and hidden things;

phe knows what is in the darkness,

qand the light dwells with him.

23  To you, O rGod of my fathers,

sI give thanks and praise,

for tyou have given me wisdom and might,

and have now made known to me what uwe asked of you,

for you have made known to us the king’s matter.

24 Therefore Daniel went in to vArioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.

25 Then vArioch brought in Daniel before the king win haste and said thus to him: I have found xamong the exiles from Judah a man who will make known to the king the interpretation. 26 The king declared to Daniel, ywhose name was Belteshazzar, zAre you able to make known to me the dream that I have seen and its interpretation? 27 Daniel answered the king and said, No wise men, aenchanters, amagicians, or bastrologers can show to the king the mystery that the king has asked, 28 but cthere is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar dwhat will be in the latter days. Your dream and ethe visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, fand he who reveals mysteries made known to you what is to be. 30 But gas for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that hyou may know the thoughts of your mind.

Daniel Interprets the Dream

31 You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 iThe head of this image was of fine gold, jits chest and arms of silver, its middle and jthighs of bronze, 33 kits legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone was cut out lby no human hand, and it struck the image on its feet of iron and clay, and mbroke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became nlike the chaff of the summer threshing floors; and the wind carried them away, so that onot a trace of them could be found. But the stone that struck the image became pa great mountain qand filled the whole earth.

36 This was the dream. Now we will tell the king its interpretation. 37 You, O king, rthe king of kings, to whom sthe God of heaven thas given the kingdom, the power, and the might, and the glory, 38 and into whose hand he has given, wherever they dwell, the children of man, uthe beasts of the field, and the birds of the heavens, making you rule over them allyou are vthe head of gold. 39 wAnother kingdom inferior to you shall arise after you, and yet a third kingdom vof bronze, xwhich shall rule over all the earth. 40 And ythere shall be a fourth kingdom, strong as iron, because iron zbreaks to pieces and shatters all things. And like iron that crushes, it shall zbreak and crush all these. 41 And as you saw athe feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the yfirmness of iron shall be in it, just as you saw iron mixed with the soft clay. 42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. 43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage,4 but they will not hold together, just as iron does not mix with clay. 44 And in the days of those kings bthe God of heaven will set up ca kingdom that shall never be destroyed, nor shall the kingdom be left to another people. dIt shall break in pieces all these kingdoms and bring them to an end, and cit shall stand forever, 45 just as eyou saw that fa stone was cut from a mountain by no human hand, and that dit broke in pieces the iron, the bronze, the clay, the silver, and the gold. A ggreat God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.

Daniel Is Promoted

46 Then King Nebuchadnezzar hfell upon his face and ipaid homage to Daniel, and commanded that jan offering and kincense be offered up to him. 47 The king answered and said to Daniel, Truly, your lGod is God of gods and mLord of kings, and na revealer of mysteries, for you have been able to reveal this mystery. 48 Then the king gave Daniel high honors and many great ogifts, and made him ruler over the whole pprovince of Babylon and qchief prefect over all the wise men of Babylon. 49 Daniel made a request of the king, and he rappointed sShadrach, Meshach, and Abednego over the affairs of pthe province of Babylon. But Daniel tremained at the king’s court.

Nebuchadnezzar’s Golden Image

King Nebuchadnezzar made an image of gold, whose height was sixty cubits5 and its breadth six cubits. He set it up on uthe plain of Dura, in vthe province of Babylon. Then King Nebuchadnezzar sent to gather wthe satraps, the prefects, and xthe governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. Then wthe satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. And the herald yproclaimed aloud, You are commanded, O zpeoples, nations, and languages, that when you hear the asound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you bare to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately cbe cast into a burning fiery furnace. Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all zthe peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.

The Fiery Furnace

Therefore at that time certain dChaldeans ecame forward and maliciously accused the Jews. They declared6 to King Nebuchadnezzar, O king, live forever! 10 You, O king, fhave made a decree, that every man who ghears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, gshall fall down and worship the golden image. 11 And whoever does not fall down and worship cshall be cast into a burning fiery furnace. 12 There are certain Jews whom you have happointed over the affairs of vthe province of Babylon: iShadrach, Meshach, and Abednego. These men, O king, jpay no attention to you; they do not serve your gods or worship the golden image that you have set up.

13 Then Nebuchadnezzar kin furious rage commanded that iShadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when lyou hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good.7 But if you do not worship, cyou shall immediately be cast into a burning fiery furnace. And mwho is the god who will deliver you out of my hands?

16 iShadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, nour God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.8 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.

19 Then Nebuchadnezzar was ofilled with fury, and the expression of his face pwas changed against iShadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army qto bind iShadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were qbound in their cloaks, their tunics,9 their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king’s order was rurgent and the furnace overheated, the flame of the fire killed those men who took up sShadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell qbound into the burning fiery furnace.

24 Then King Nebuchadnezzar was tastonished and rose up uin haste. He declared to his vcounselors, Did we not cast three men wbound into the fire? They answered and said to the king, True, O king. 25 He answered and said, But I see four men unbound, xwalking in the midst of the fire, and they yare not hurt; and the appearance of the fourth is like za son of the gods.

26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, sShadrach, Meshach, and Abednego, servants of the aMost High God, come out, and come here! Then sShadrach, Meshach, and Abednego came out from the fire. 27 And the bsatraps, the prefects, the governors, and vthe king’s counselors gathered together and saw that cthe fire had not had any power over the bodies of those men. The hair of their heads was not singed, their dcloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, Blessed be the God of sShadrach, Meshach, and Abednego, who ehas sent his angel and fdelivered his servants, who gtrusted in him, and set aside10 the king’s command, and yielded up their bodies rather than hserve and worship any god except their own God. 29 Therefore iI make a decree: Any jpeople, nation, or language that speaks anything against the God of sShadrach, Meshach, and Abednego kshall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way. 30 Then the king promoted sShadrach, Meshach, and Abednego in lthe province of Babylon.

Nebuchadnezzar Praises God

11 King Nebuchadnezzar to all mpeoples, nations, and languages, nthat dwell in all the earth: oPeace be multiplied to you! It has seemed good to me to show the psigns and wonders that the qMost High God has done for me.

How great are phis signs,

how mighty his pwonders!

rHis kingdom is an everlasting kingdom,

rand his dominion endures from generation to generation.

Nebuchadnezzar’s Second Dream

12 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. I saw a dream that made me afraid. As I lay in bed the fancies and sthe visions of my head alarmed me. So tI made a decree that uall the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. Then vthe magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but wthey could not make known to me its interpretation. At last Daniel came in before mehe who was named xBelteshazzar after the name of my god, and in whom is ythe spirit of the holy gods13and I told him the dream, saying, O Belteshazzar, zchief of the magicians, because I know that ythe spirit of the holy gods is in you and that no amystery is too difficult for you, tell me sthe visions of my dream that I saw and their interpretation. 10 sThe visions of my head as I lay in bed were these: I saw, and bbehold, a tree in the midst of the earth, and its height was great. 11 cThe tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 dIts leaves were beautiful and its fruit abundant, and in it was food for all. eThe beasts of the field found shade under it, and ethe birds of the heavens lived in its branches, and all flesh was fed from it.

13 I saw in sthe visions of my head as I lay in bed, and behold, fa watcher, ga holy one, came down from heaven. 14 He hproclaimed aloud and said thus: iChop down the tree and jlop off its branches, jstrip off its leaves and scatter its fruit. jLet the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man’s, and let a beast’s mind be given to him; kand let seven periods of time lpass over him. 17 The sentence is by the decree of fthe watchers, the decision by the word of gthe holy ones, to the end that the living may know that the Most High mrules the kingdom of men nand gives it to whom he will and osets over it the lowliest of men. 18 This dream I, King Nebuchadnezzar, saw. And you, O pBelteshazzar, tell me the interpretation, because qall the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for rthe spirit of the holy gods is in you.

Daniel Interprets the Second Dream

19 Then Daniel, whose name was pBelteshazzar, was sdismayed for a while, and this thoughts alarmed him. The king answered and said, Belteshazzar, let not the dream or the interpretation alarm you. Belteshazzar answered and said, My lord, umay the dream be for those who hate you uand its interpretation for your enemies! 20 vThe tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 wwhose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived 22 xit is you, O king, who have grown and become strong. yYour greatness has grown and reaches to heaven, yand your dominion to the ends of the earth. 23 And because the king saw za watcher, a holy one, coming down from heaven and saying, aChop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till bseven periods of time pass over him, 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 cthat you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made dto eat grass like an ox, and you shall be wet with the dew of heaven, and bseven periods of time shall pass over you, till eyou know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded fto leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by gpracticing righteousness, hand your iniquities by showing mercy to the oppressed, ithat there may perhaps be a lengthening of your prosperity.

Nebuchadnezzar’s Humiliation

28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, jIs not this great Babylon, which I have built by kmy mighty power as a royal residence and for kthe glory of my majesty? 31 lWhile the words were still in the king’s mouth, there fell a voice from heaven, O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 mand you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, muntil you know that the Most High rules the kingdom of men and gives it to whom he will. 33 Immediately the word was fulfilled against Nebuchadnezzar. mHe was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.

Nebuchadnezzar Restored

34 nAt the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and omy reason returned to me, and I blessed the Most High, and praised and honored phim who lives forever,

qfor his dominion is an everlasting dominion,

and qhis kingdom endures from generation to generation;

35  rall the inhabitants of the earth are accounted as nothing,

and she does according to his will among the host of heaven

and among the inhabitants of the earth;

tand none can stay his hand

or usay to him, What have you done?

36 At the same time vmy reason returned to me, and for wthe glory of my kingdom, wmy majesty and splendor returned to me. xMy counselors and ymy lords sought me, and I was established in my kingdom, and still more greatness was zadded to me. 37 Now I, Nebuchadnezzar, apraise and extol and honor the bKing of heaven, cfor all his works are right and his ways are just; and dthose who walk in pride he is able to humble.


Psalm 136

His Steadfast Love Endures Forever

wGive thanks to the Lord, for he is good,

xfor his steadfast love endures forever.

Give thanks to ythe God of gods,

for his steadfast love endures forever.

Give thanks to ythe Lord of lords,

for his steadfast love endures forever;

to him who alone zdoes great wonders,

for his steadfast love endures forever;

to him who aby understanding bmade the heavens,

for his steadfast love endures forever;

to him who cspread out the earth dabove the waters,

for his steadfast love endures forever;

to him who emade the great lights,

for his steadfast love endures forever;

the sun to rule over the day,

for his steadfast love endures forever;

the moon and stars to rule over the night,

for his steadfast love endures forever;

10  to him who fstruck down the firstborn of Egypt,

for his steadfast love endures forever;

11  and gbrought Israel out from among them,

for his steadfast love endures forever;

12  with ha strong hand and an outstretched arm,

for his steadfast love endures forever;

13  to him who idivided the Red Sea in two,

for his steadfast love endures forever;

14  jand made Israel pass through the midst of it,

for his steadfast love endures forever;

15  but koverthrew1 Pharaoh and his host in the Red Sea,

for his steadfast love endures forever;

16  to him who lled his people through the wilderness,

for his steadfast love endures forever;

17  to him mwho struck down great kings,

for his steadfast love endures forever;

18  and killed mighty kings,

for his steadfast love endures forever;

19  Sihon, king of the Amorites,

for his steadfast love endures forever;

20  and Og, king of Bashan,

for his steadfast love endures forever;

21  and gave their land as a heritage,

for his steadfast love endures forever;

22  a heritage to Israel his nservant,

for his steadfast love endures forever.

23  It is he who oremembered us in our low estate,

for his steadfast love endures forever;

24  and prescued us from our foes,

for his steadfast love endures forever;

25  he who qgives food to all flesh,

for his steadfast love endures forever.

26  Give thanks to rthe God of heaven,

for his steadfast love endures forever.


James 1

Greeting

aJames, a servant1 of God and bof the Lord Jesus Christ,

To cthe twelve tribes in dthe Dispersion:

Greetings.

Testing of Your Faith

eCount it all joy, my brothers,2 when you meet trials fof various kinds, for you know that gthe testing of your faith hproduces steadfastness. And let steadfastness have its full effect, that you may be iperfect and complete, lacking in nothing.

jIf any of you lacks wisdom, klet him ask God, lwho gives generously to all without reproach, and it will be given him. But mlet him ask in faith, nwith no doubting, for the one who doubts is like oa wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; phe is a double-minded man, qunstable in all his ways.

Let the lowly brother boast in his exaltation, 10 and rthe rich in his humiliation, because slike a flower of the grass3 he will pass away. 11 For the sun rises with its scorching heat and twithers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 uBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive vthe crown of life, wwhich God has promised to those who love him. 13 Let no one say when he is tempted, I am being tempted by God, for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire xwhen it has conceived gives birth to sin, and ysin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 zEvery good gift and every perfect gift is from above, coming down from athe Father of lights, bwith whom there is no variation or shadow due to change.4 18 cOf his own will he dbrought us forth by the word of truth, ethat we should be a kind of ffirstfruits of his creatures.

Hearing and Doing the Word

19 gKnow this, my beloved brothers: let every person hbe quick to hear, islow to speak, jslow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore kput away all filthiness and rampant wickedness and receive with lmeekness the implanted word, mwhich is able to save your souls.

22 But be ndoers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, othe law of liberty, and perseveres, being no hearer who forgets but a doer who acts, phe will be blessed in his doing.

26 If anyone thinks he is religious qand does not bridle his tongue but deceives his heart, this person’s rreligion is worthless. 27 Religion that is pure and undefiled before God the Father is this: sto visit torphans and widows in their affliction, and uto keep oneself vunstained from the world.