Colossians 1; Colossians 3

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Colossians 1

Greeting

Paul, aan apostle of Christ Jesus bby the will of God, and Timothy cour brother,

To the dsaints and faithful brothers1 in Christ at Colossae:

eGrace to you and peace from God our Father.

Thanksgiving and Prayer

fWe always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of gyour faith in Christ Jesus and of gthe love that you have for all the saints, because of hthe hope ilaid up for you in heaven. Of this you have heard before in jthe word of the truth, the gospel, which has come to you, as indeed kin the whole world it is lbearing fruit and increasingas it also does among you, since the day you mheard it and understood nthe grace of God in truth, just as you learned it from oEpaphras our beloved pfellow servant.2 He is pa faithful minister of Christ on your3 behalf and has made known to us your qlove in the Spirit.

And so, rfrom the day we heard, swe have not ceased to pray for you, asking that tyou may be filled with the knowledge of his will in all uspiritual wisdom and understanding, 10 so as vto walk in a manner worthy of the Lord, wfully pleasing to him: xbearing fruit in every good work and increasing in the knowledge of God; 11 ybeing strengthened with all power, according to his glorious might, for zall endurance and patience awith joy; 12 bgiving thanks4 to the Father, who has qualified you5 to share in cthe inheritance of the saints in light. 13 He dhas delivered us from ethe domain of darkness and transferred us to fthe kingdom of ghis beloved Son, 14 hin whom we have redemption, the forgiveness of sins.

The Preeminence of Christ

15 iHe is the image of jthe invisible God, kthe firstborn of all creation. 16 For by6 him all things were created, lin heaven and on earth, visible and invisible, whether mthrones or ndominions or rulers or authoritiesall things were created othrough him and for him. 17 And phe is before all things, and in him all things qhold together. 18 And rhe is the head of the body, the church. He is sthe beginning, tthe firstborn from the dead, that in everything he might be preeminent. 19 For uin him all the vfullness of God was pleased to dwell, 20 and wthrough him to reconcile to himself all things, whether on earth or in heaven, xmaking peace yby the blood of his cross.

21 zAnd you, who once were alienated and hostile in mind, adoing evil deeds, 22 he has now reconciled bin his body of flesh by his death, cin order to present you holy and blameless and dabove reproach before him, 23 eif indeed you continue in the faith, fstable and steadfast, not shifting from gthe hope of the gospel that you heard, which has been proclaimed hin all creation7 under heaven, iand of which I, Paul, became a minister.

Paul’s Ministry to the Church

24 Now jI rejoice in my sufferings for your sake, and in my flesh kI am filling up lwhat is lacking in Christ’s afflictions mfor the sake of his body, that is, the church, 25 nof which I became a minister according to othe stewardship from God that was given to me for you, to make the word of God fully known, 26 pthe mystery hidden for ages and generations but now revealed to his saints. 27 qTo them God chose to make known how great among the Gentiles are rthe riches of the glory of pthis mystery, which is Christ in you, sthe hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that twe may present everyone umature in Christ. 29 For this vI toil, wstruggling xwith all his energy that he powerfully works within me.


Colossians 3

Put On the New Self

bIf then you have been raised with Christ, seek cthe things that are above, where Christ is, dseated at the right hand of God. eSet your minds on things that are above, not on things that are on earth. For fyou have died, and your life is hidden with Christ in God. When Christ gwho is your1 life happears, then you also will appear with him iin glory.

jPut to death therefore kwhat is earthly in you:2 lsexual immorality, impurity, mpassion, evil desire, and covetousness, nwhich is idolatry. oOn account of these the wrath of God is coming.3 pIn these you too once walked, when you were living in them. But now qyou must put them all away: ranger, wrath, malice, sslander, and obscene talk from your mouth. tDo not lie to one another, seeing that uyou have put off vthe old self4 with its practices 10 and whave put on xthe new self, ywhich is being renewed in knowledge zafter the image of aits creator. 11 bHere there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,5 free; but Christ is call, and in all.

12 dPut on then, as eGod’s chosen ones, holy and beloved, fcompassionate hearts, gkindness, hhumility, meekness, and patience, 13 hbearing with one another and, iif one has a complaint against another, gforgiving each other; gas the Lord has forgiven you, so you also must forgive. 14 And above all these put on jlove, which kbinds everything together in lperfect harmony. 15 And let mthe peace of Christ rule in your hearts, to which indeed you were called nin one body. And obe thankful. 16 Let pthe word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, qsinging psalms and hymns and spiritual songs, rwith thankfulness in your hearts to God. 17 And swhatever you do, in word or deed, do everything in the name of the Lord Jesus, tgiving thanks to God the Father through him.

Rules for Christian Households

18 uWives, submit to your husbands, as vis fitting in the Lord. 19 Husbands, love your wives, and wdo not be harsh with them. 20 Children, obey your parents xin everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey xin everything those who are your earthly masters,6 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 yWhatever you do, work heartily, zas for the Lord and not for men, 24 knowing that from the Lord ayou will receive the inheritance as your reward. bYou are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.