Colossians 1:15–23; Colossians 2:9–15

red bookmark icon blue bookmark icon gold bookmark icon
Colossians 1:15–23

The Preeminence of Christ

15 He is the zimage of the ainvisible God, bthe firstborn of all creation. 16 For cby1 him all things were created, in heaven and on earth, visible and invisible, whether dthrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is ebefore all things, and in him all things fhold together. 18 And he is the ghead of the body, the church. He is hthe beginning, ithe firstborn from the dead, that in everything he might be jpreeminent. 19 For in him all the kfullness of God was pleased to dwell, 20 and through him lto reconcile to himself all things, whether on earth or in heaven, mmaking peace by the blood of his cross.

21 And you, nwho once were oalienated and hostile in mind, doing evil deeds, 22 he has now preconciled qin his body of flesh by his death, rin order to present you sholy and blameless and tabove reproach before him, 23 uif indeed you continue in the faith, vstable and wsteadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation2 under heaven, and of which I, Paul, became a xminister.


Colossians 2:9–15

9 For in him the whole cfullness of deity dwells bodily, 10 and dyou have been filled in him, who is the ehead of all rule and authority. 11 In him also you were fcircumcised with a circumcision made without hands, by gputting off the body of the flesh, by the circumcision of Christ, 12 having been hburied with him in ibaptism, in which you were also jraised with him through faith in the powerful working of God, kwho raised him from the dead. 13 And you, who were ldead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 mby ncanceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the orulers and authorities1 and put them to open shame, by ptriumphing over them in him.2