2 Corinthians 10

Encouragement to Give Generously

We want you to know, brothers,1 about the grace of God that has been hgiven among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and itheir extreme poverty have overflowed in a wealth of generosity on their part. For they gave jaccording to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly kfor the favor2 of taking part in lthe relief of the saints and this, not as we expected, but they mgave themselves first to the Lord and then by the will of God to us. Accordingly, nwe urged Titus that as he had started, so he should complete among you othis act of grace. But as pyou excel in everythingin faith, in speech, in knowledge, in all earnestness, and in our love for you3qsee that you excel in this act of grace also.

rI say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that sthough he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter tI give my judgment: uthis benefits you, who va year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable waccording to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply xtheir need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, yWhoever gathered much had nothing left over, and whoever gathered little had no lack.

Commendation of Titus

16 But zthanks be to God, awho put into the heart of Titus the same earnest care I have for you. 17 For bhe not only accepted our appeal, but being himself very earnest he is going4 to you of his own accord. 18 With him we are sending5 cthe brother who is famous among dall the churches for his preaching of the gospel. 19 And not only that, but he has been eappointed by the churches to travel with us as we carry out this act of fgrace that is being ministered by us, gfor the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for hwe aim at what is honorable inot only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is jmy partner and fellow worker for your benefit. And as for our brothers, they are messengers6 of the churches, the glory of Christ. 24 So give proof before the churches of your love and of kour boasting about you to these men.

The Collection for Christians in Jerusalem

Now lit is superfluous for me to write to you about mthe ministry for the saints, for I know your readiness, nof which I boast about you to the people of Macedonia, saying that Achaia has been ready osince last year. And your zeal has stirred up most of them. But pI am sending1 the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, qas I said you would be. Otherwise, if some Macedonians rcome with me and find that you are not ready, we would be humiliatedto say nothing of youfor being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the sgift2 you have promised, so that it may be ready tas a willing gift, unot as an exaction.3

The Cheerful Giver

The point is this: vwhoever sows sparingly will also reap sparingly, and whoever sows bountifully4 will also reap bountifully. Each one must give as he has decided in his heart, wnot reluctantly or under compulsion, for xGod loves a cheerful giver. And yGod is able to make all grace abound to you, so that having all sufficiency5 in all things at all times, you may abound in every good work. As it is written,

zHe has distributed freely, he has given to the poor;

his righteousness endures forever.

10 He who supplies aseed to the sower and bread for food will supply and multiply your seed for sowing and bincrease the harvest of your righteousness. 11 cYou will be enriched in every way to be generous in every way, which dthrough us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying ethe needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, fthey6 will glorify God because of your submission that comes from your gconfession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 hThanks be to God for his inexpressible gift!

Paul Defends His Ministry

10 iI, Paul, myself entreat you, by the jmeekness and gentleness of ChristI who am humble when face to face with you, but bold toward you when I am away! I beg of you kthat when I am present I may not have to show lboldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. For though we walk in the flesh, we are not waging war according to the flesh. For the mweapons of nour warfare are not of the flesh but have odivine power pto destroy strongholds. We destroy arguments and qevery lofty opinion raised against the knowledge of God, and take every thought captive to robey Christ, sbeing ready to punish every disobedience, twhen your obedience is complete.

uLook at what is before your eyes. vIf anyone is confident that he is Christ's, let him remind himself that just as whe is Christ's, xso also are we. For even if I boast a little too much of your authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. I do not want to appear to be frightening you with my letters. 10 For they say, His letters are weighty and strong, but zhis bodily presence is weak, and ahis speech of no account. 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or bcompare ourselves with some of those who care commending themselves. But when they measure themselves by one another and compare themselves with one another, they are dwithout understanding.

13 But we will not boast ebeyond limits, but will fboast only with regard to the area of influence God assigned to us, gto reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. hFor we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that ias your faith increases, our area of influence among you may be jgreatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 Let kthe one who boasts, boast in the Lord. 18 For it is lnot the one who commends himself who is approved, but the one mwhom the Lord commends.

Paul and the False Apostles

11 I wish you would bear with me in a little foolishness. Do bear with me! For I feel a divine jealousy for you, since nI betrothed you to one husband, oto present you pas a pure virgin to Christ. But I am afraid that qas the serpent deceived Eve by his cunning, your thoughts rwill be led astray from a ssincere and tpure devotion to Christ. For if someone comes and uproclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept va different gospel from the one you accepted, you put up with it readily enough. Indeed, I consider that wI am not in the least inferior to these super-apostles. xEven if I am unskilled in speaking, yI am not so in knowledge; indeed, in every way zwe have made this plain to you in all things.

Or adid I commit a sin in humbling myself so that you might be exalted, because bI preached God's gospel to you free of charge? I robbed other churches by accepting support from them in order to serve you. And when I was with you and was cin need, dI did not burden anyone, for the brothers who came from Macedonia esupplied my need. So I refrained and will refrain ffrom burdening you in any way. 10 gAs the truth of Christ is in me, this boasting of mine hwill not be silenced in the regions of Achaia. 11 And why? iBecause I do not love you? jGod knows I do!

12 And what I am doing I will continue to do, kin order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are lfalse apostles, mdeceitful workmen, ndisguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as oan angel of light. 15 So it is no surprise if his servants, also, disguise themselves as pservants of righteousness. qTheir end will correspond to their deeds.

Paul's Sufferings as an Apostle

16 I repeat, rlet no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying swith this boastful confidence, tI say not as the Lord would1 but as a fool. 18 Since umany boast according to the flesh, I too will boast. 19 For you gladly bear with fools, vbeing wise yourselves! 20 For you bear it if someone wmakes slaves of you, or xdevours you, or takes advantage of you, or puts on airs, or ystrikes you in the face. 21 To my shame, I must say, zwe were too weak for that!

But whatever anyone else dares to boast ofI am speaking as a foolI also dare to boast of that. 22 Are they Hebrews? aSo am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they bservants of Christ? cI am a better oneI am talking like a madmanwith far greater labors, dfar more imprisonments, ewith countless beatings, and foften near death. 24 Five times I received at the hands of the Jews the gforty lashes less one. 25 Three times I was hbeaten with rods. iOnce I was stoned. Three times I jwas shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, kdanger from my own people, ldanger from Gentiles, mdanger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 nin toil and hardship, through many a sleepless night, oin hunger and thirst, often without food,2 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for pall the churches. 29 qWho is weak, and I am not weak? Who is made to fall, and I am not indignant?

30 rIf I must boast, I will boast of the things that show my weakness. 31 sThe God and Father of the Lord Jesus, the who is blessed forever, uknows that I am not lying. 32 At Damascus, the governor under King Aretas vwas guarding the city of Damascus in order to seize me, 33 wbut I was let down in a basket through a window in the wall and escaped his hands.

Paul's Visions and His Thorn

12 I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and xrevelations of the Lord. I know a man yin Christ who fourteen years ago was zcaught up to athe third heavenwhether in the body or out of the body I do not know, bGod knows. And I know that this man was caught up into cparadisewhether in the body or out of the body I do not know, bGod knows and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, dexcept of my weaknesses though if I should wish to boast, eI would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. So fto keep me from becoming conceited because of the surpassing greatness of the revelations,1 ga thorn was given me in the flesh, ha messenger of Satan to harass me, to keep me from becoming conceited. iThree times I pleaded with the Lord about this, that it should leave me. But he said to me, jMy grace is sufficient for you, for kmy power is made perfect in weakness. Therefore I will boast all the more gladly of my weaknesses, so that lthe power of Christ may rest upon me. 10 mFor the sake of Christ, then, nI am content with weaknesses, insults, hardships, persecutions, and calamities. For owhen I am weak, then I am strong.

Concern for the Corinthian Church

11 pI have been a fool! You forced me to it, for I ought to have been commended by you. For I was qnot at all inferior to these super-apostles, reven though I am nothing. 12 sThe signs of a true apostle were performed among you twith utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that uI myself did not burden you? Forgive me this wrong!

14 Here vfor the third time I am ready to come to you. And I will not be a burden, for wI seek not what is yours but you. For xchildren are not obligated to save up for their parents, but yparents for their children. 15 zI will most gladly spend and be spent for your souls. If aI love you more, am I to be loved less? 16 But granting that bI myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you cthrough any of those whom I sent to you? 18 dI urged Titus to go, and sent ethe brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

19 Have you been thinking all along that we have been defending ourselves to you? It is fin the sight of God that we have been speaking in Christ, and gall for your upbuilding, beloved. 20 For I fear that perhaps hwhen I come I may find you not as I wish, and that you may find me not as you wishthat perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those iwho sinned earlier and have not repented of the impurity, jsexual immorality, and sensuality that they have practiced.