2 Samuel 7:18–29; 1 Corinthians 10:23–11:16

David's Prayer of Gratitude

18 Then King David went in and sat before the Lord and said, vWho am I, O Lord God, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord God. wYou have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord God! 20 And what more can David say to you? xFor you know your servant, O Lord God! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 yTherefore you are great, O Lord God. zFor there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 aAnd who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name band doing for them1 great and awesome things by driving out before your people,2 whom cyou redeemed for yourself from Egypt, a nation and its gods? 24 dAnd you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. 25 And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, The Lord of hosts is God over Israel, and the house of your servant David will be established before you. 27 For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, I will build you a house. Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord God, you are God, and eyour words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, fand with your blessing shall the house of your servant be blessed forever.


Do All to the Glory of God

23 mAll things are lawful, but not all things are helpful. All things are lawful, but not all things build up. 24 nLet no one seek his own good, but the good of his neighbor. 25 oEat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For pthe earth is the Lord's, and the fullness thereof. 27 If one of the unbelievers invites you to dinner and you are disposed to go, qeat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, This has been offered in sacrifice, then do not eat it, for the sake of the one who informed you, and for the sake of conscience 29 I do not mean ryour conscience, but his. For swhy should my liberty be determined by someone else's conscience? 30 If I partake with thankfulness, why am I denounced because of that tfor which I give thanks?

31 So, whether you eat or drink, or uwhatever you do, do all to the glory of God. 32 vGive no offense to Jews or to Greeks or to wthe church of God, 33 just as xI try to please everyone in everything I do, ynot seeking my own advantage, but that of many, that they may be saved.

11 zBe imitators of me, as I am of Christ.

Head Coverings

Now I commend you abecause you remember me in everything and bmaintain the traditions ceven as I delivered them to you. But I want you to understand that dthe head of every man is Christ, ethe head of a wife1 is her husband,2 and fthe head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife3 who prays or gprophesies hwith her head uncovered dishonors her head, since it is the same ias if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since jhe is the image and glory of God, but kwoman is the glory of man. For lman was not made from woman, but woman from man. Neither was man created for woman, but mwoman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, nin the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And oall things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 pIf anyone is inclined to be contentious, we have no such practice, nor do qthe churches of God.