2 Samuel 5; 1 Corinthians 8

David Anointed King of Israel

Then all the tribes of Israel ucame to David at Hebron and said, Behold, vwe are your bone and flesh. In times past, when Saul was king over us, wit was you who led out and brought in Israel. And the Lord said to you, xYou shall be shepherd of my people Israel, and you shall be prince1 over Israel. So all the elders of Israel came to the king at Hebron, yand King David made a covenant with them at Hebron zbefore the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and ahe reigned forty years. aAt Hebron he reigned over Judah bseven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.2

cAnd the king and his men went to Jerusalem dagainst the Jebusites, the inhabitants of the land, who said to David, You will not come in here, but the blind and the lame will ward you offthinking, David cannot come in here. Nevertheless, David took the stronghold of Zion, ethat is, the city of David. And David said on that day, Whoever would strike the Jebusites, let him get up the water shaft to attack the lame and the blind, who are hated by David's soul. Therefore it is said, The blind and the lame shall not come into the house. And David lived in the stronghold and called it ethe city of David. And David built the city all around from the fMillo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him.

11 gAnd hHiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.

13 And David took more iconcubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14 jAnd these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

David Defeats the Philistines

17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down kto the stronghold. 18 Now the Philistines had come and spread out in lthe Valley of Rephaim. 19 And David minquired of the Lord, Shall I go up against the Philistines? Will you give them into my hand? And the Lord said to David, Go up, for I will certainly give the Philistines into your hand. 20 And David came to Baal-perazim, and David defeated them there. And he said, The Lord has broken through my enemies before me like a breaking flood. nTherefore the name of that place is called Baal-perazim.3 21 And the Philistines left their idols there, and David and his men carried them away.

22 And the Philistines came up yet again oand spread out in the Valley of Rephaim. 23 pAnd when David inquired of the Lord, he said, You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And qwhen you hear the sound of marching in the tops of the balsam trees, then rouse yourself, rfor then the Lord has gone out before you to strike down the army of the Philistines. 25 And David did as the Lord commanded him, and struck down the Philistines from Geba sto Gezer.


Food Offered to Idols

Now concerning1 mfood offered to idols: we know that nall of us possess knowledge. This knowledge opuffs up, pbut love builds up. qIf anyone imagines that he knows something, rhe does not yet know as he ought to know. But if anyone loves God, she is known by God.2

Therefore, as to the eating of food offered to idols, we know that tan idol has no real existence, and that uthere is no God but one. For although there may be vso-called gods in heaven or on earthas indeed there are many gods and many lords yet wfor us there is one God, the Father, xfrom whom are all things and for whom we exist, and yone Lord, Jesus Christ, through whom are all things and zthrough whom we exist.

However, not all possess this knowledge. But some, athrough former association with idols, eat food as really offered to an idol, and btheir conscience, being weak, is defiled. cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care dthat this right of yours does not somehow become a stumbling block eto the weak. 10 For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is fdestroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and gwounding their conscience when it is weak, hyou sin against Christ. 13 Therefore, iif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.