2 Samuel 4–5; 1 Corinthians 15; Ezekiel 13; Psalms 52–54

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2 Samuel 4–5

Ish-bosheth Murdered

When Ish-bosheth, Saul’s son, heard that Abner had died at Hebron, fhis courage failed, and all Israel was dismayed. Now Saul’s son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (gfor Beeroth also is counted part of Benjamin; hthe Beerothites fled ito Gittaim and have been sojourners there to this day).

jJonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan kcame from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. And his name was Mephibosheth.

Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ish-bosheth as he was taking his noonday rest. And they came into the midst of the house as if to get wheat, and they stabbed him lin the stomach. Then Rechab and Baanah his brother escaped.1 When they came into the house, as he lay on his bed in his bedroom, they struck him and put him to death and beheaded him. They took his head and went by the way of mthe Arabah all night, and brought the head of Ish-bosheth to David at Hebron. And they said to the king, Here is the head of Ish-bosheth, the son of Saul, your enemy, nwho sought your life. The Lord has avenged my lord the king this day on Saul and on his offspring. But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, oAs the Lord lives, pwho has redeemed my life out of every adversity, 10 qwhen one told me, Behold, Saul is dead, and thought he was bringing good news, rI seized him and killed him at Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now srequire his blood at your hand and destroy you from the earth? 12 And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it tin the tomb of Abner at Hebron.

David Anointed King of Israel

Then all the tribes of Israel ucame to David at Hebron and said, Behold, vwe are your bone and flesh. In times past, when Saul was king over us, wit was you who led out and brought in Israel. And the Lord said to you, xYou shall be shepherd of my people Israel, and you shall be prince2 over Israel. So all the elders of Israel came to the king at Hebron, yand King David made a covenant with them at Hebron zbefore the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and ahe reigned forty years. aAt Hebron he reigned over Judah bseven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.3

cAnd the king and his men went to Jerusalem dagainst the Jebusites, the inhabitants of the land, who said to David, You will not come in here, but the blind and the lame will ward you offthinking, David cannot come in here. Nevertheless, David took the stronghold of Zion, ethat is, the city of David. And David said on that day, Whoever would strike the Jebusites, let him get up the water shaft to attack the lame and the blind, who are hated by David’s soul. Therefore it is said, The blind and the lame shall not come into the house. And David lived in the stronghold and called it ethe city of David. And David built the city all around from the fMillo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him.

11 gAnd hHiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.

13 And David took more iconcubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14 jAnd these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

David Defeats the Philistines

17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down kto the stronghold. 18 Now the Philistines had come and spread out in lthe Valley of Rephaim. 19 And David minquired of the Lord, Shall I go up against the Philistines? Will you give them into my hand? And the Lord said to David, Go up, for I will certainly give the Philistines into your hand. 20 And David came to Baal-perazim, and David defeated them there. And he said, The Lord has broken through my enemies before me like a breaking flood. nTherefore the name of that place is called Baal-perazim.4 21 And the Philistines left their idols there, and David and his men carried them away.

22 And the Philistines came up yet again oand spread out in the Valley of Rephaim. 23 pAnd when David inquired of the Lord, he said, You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And qwhen you hear the sound of marching in the tops of the balsam trees, then rouse yourself, rfor then the Lord has gone out before you to strike down the army of the Philistines. 25 And David did as the Lord commanded him, and struck down the Philistines from Geba sto Gezer.


1 Corinthians 15

The Resurrection of Christ

Now I would remind you, brothers,1 of the gospel gI preached to you, which you received, hin which you stand, and by which iyou are being saved, if you jhold fast to the word I preached to youkunless you believed in vain.

For lI delivered to you as of first importance what I also received: that Christ died mfor our sins nin accordance with the Scriptures, that he was buried, that he was raised oon the third day pin accordance with the Scriptures, and that qhe appeared to Cephas, then rto the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to sJames, then tto all the apostles. Last of all, as to one untimely born, uhe appeared also to me. For vI am the least of the apostles, unworthy to be called an apostle, because wI persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, xI worked harder than any of them, ythough it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, zhow can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, athen not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that bhe raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and cyou are still in your sins. 18 Then those also who dhave fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, ewe are of all people most to be pitied.

20 But in fact fChrist has been raised from the dead, gthe firstfruits of those who have fallen asleep. 21 For as hby a man came death, iby a man has come also the resurrection of the dead. 22 For jas in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then kat his coming lthose who belong to Christ. 24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death. 27 For qGod3 has put all things in subjection under his feet. But when it says, all things are put in subjection, it is plain that he is excepted who put all things in subjection under him. 28 When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we tin danger every hour? 31 I protest, brothers, by umy pride in you, which I have in Christ Jesus our Lord, vI die every day! 32 What do I gain if, humanly speaking, wI fought with beasts at Ephesus? If the dead are not raised, xLet us eat and drink, for tomorrow we die. 33 yDo not be deceived: zBad company ruins good morals.4 34 aWake up from your drunken stupor, as is right, and do not go on sinning. For bsome have no knowledge of God. cI say this to your shame.

The Resurrection Body

35 But someone will ask, dHow are the dead raised? With what kind of body do they come? 36 You foolish person! eWhat you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, hThe first man Adam became a living being;5 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall6 also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: qflesh and blood rcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. sWe shall not all sleep, tbut we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For uthe trumpet will sound, and vthe dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and wthis mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

xDeath is swallowed up in victory.

55  yO death, where is your victory?

O death, where is your sting?

56 The sting of death is sin, and zthe power of sin is the law. 57 But thanks be to God, awho gives us the victory through our Lord Jesus Christ.

58 bTherefore, my beloved brothers, be steadfast, immovable, always abounding in cthe work of the Lord, knowing that in the Lord dyour labor is not in vain.


Ezekiel 13

False Prophets Condemned

The word of the Lord came to me: aSon of man, prophesy against the prophets of Israel, who are prophesying, and say to those bwho prophesy from their own hearts: Hear the word of the Lord! Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing! Your prophets have been like jackals among ruins, O Israel. cYou have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the Lord. dThey have seen false visions and lying divinations. They say, Declares the Lord, ewhen the Lord has not sent them, and yet they expect him to fulfill their word. Have you not seen a false vision and uttered a lying divination, fwhenever you have said, Declares the Lord, although I have not spoken?

Therefore thus says the Lord God: Because you have uttered falsehood and seen lying visions, therefore behold, gI am against you, declares the Lord God. My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, hnor be enrolled in the register of the house of Israel, inor shall they enter the land of Israel. jAnd you shall know that I am the Lord God. 10 Precisely because they have misled my people, ksaying, Peace, when there is no peace, and because, when the people build a wall, lthese prophets smear it with whitewash,1 11 say to those who smear it with whitewash that it shall fall! mThere will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, Where is the coating with which you smeared it? 13 Therefore thus says the Lord God: mI will make a stormy wind break out in my wrath, mand there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, nand you shall know that I am the Lord. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem kand saw visions of peace for her, when there was no peace, declares the Lord God.

17 And you, son of man, oset your face against pthe daughters of your people, qwho prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord God: Woe to the women rwho sew magic bands upon all wrists, and smake veils for the heads of persons of every stature, in tthe hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people ufor handfuls of barley vand for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies.

20 Therefore thus says the Lord God: Behold, wI am against xyour magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and ydeliver my people out of your hand, and they shall be no more in your hand as prey, zand you shall know that I am the Lord. 22 aBecause you have disheartened the righteous falsely, although I have not grieved him, and byou have encouraged the wicked, that che should not turn from his evil way to save his life, 23 dtherefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the Lord.


Psalms 52–54

The Steadfast Love of God Endures

To the choirmaster. A Maskil1 of David, when cDoeg, the Edomite, came and told Saul, David has come to the house of Ahimelech.

Why do you boast of evil, O mighty man?

The steadfast love of God endures all the day.

Your dtongue plots destruction,

like ea sharp razor, you fworker of deceit.

You love evil more than good,

and glying more than speaking what is right. Selah

You love all words that devour,

O deceitful tongue.

But God will break you down forever;

he will snatch and htear you from your tent;

he will uproot you from ithe land of the living. Selah

The righteous shall jsee and fear,

and shall klaugh at him, saying,

See the man who would not make

God his refuge,

but ltrusted in the abundance of his riches

and sought refuge in his own destruction!2

But I am like ma green olive tree

in the house of God.

I trust in the steadfast love of God

forever and ever.

I will thank you forever,

because you have done it.

I will wait for your name, nfor it is good,

in the presence of the ogodly.

There Is None Who Does Good

To the choirmaster: according to pMahalath. A Maskil3 of David.

qThe fool says in his heart, There is no God.

They are corrupt, doing abominable iniquity;

there is none who does good.

God looks down from heaven

on the children of man

to see if there are any who understand,4

who seek after God.

They have all fallen away;

together they have become corrupt;

there is none who does good,

not even one.

Have those who work evil no knowledge,

who eat up my people as they eat bread,

and do not call upon God?

There they are, in great terror,

rwhere there is no terror!

For God sscatters the bones of him who encamps against you;

you put them to shame, for God has rejected them.

Oh, that salvation for Israel would come out of Zion!

When God restores the fortunes of his people,

let Jacob rejoice, let Israel be glad.

The Lord Upholds My Life

To the choirmaster: with tstringed instruments. A Maskil5 of David, uwhen the Ziphites went and told Saul, Is not David hiding among us?

O God, save me by your vname,

and vindicate me by your might.

O God, whear my prayer;

give ear to the words of my mouth.

xFor ystrangers6 have risen against me;

ruthless men zseek my life;

they do not set God before themselves. Selah

Behold, aGod is my helper;

the Lord is the upholder of my life.

He will return the evil to my enemies;

in your bfaithfulness cput an end to them.

With a freewill offering I will sacrifice to you;

I will give thanks to your name, O Lord, dfor it is good.

For he has delivered me from every trouble,

and my eye has elooked in triumph on my enemies.