David’s Census
1 zaAgain the anger of the Lord was kindled against Israel, and he incited David against them, saying, b“Go, number Israel and Judah.” 2 So the king said to Joab, the commander of the army,1 who was with him, “Go through all the tribes of Israel, cfrom Dan to Beersheba, and number the people, that I may know the number of the people.” 3 But Joab said to the king, d“May the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” 4 But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. 5 They crossed the Jordan and began from eAroer,2 and from the city that is in the middle of the fvalley, toward Gad and on to gJazer. 6 Then they came to Gilead, and to Kadesh in the land of the Hittites;3 and they came to Dan, and from Dan4 they went around to hSidon, 7 and came to the fortress of Tyre and to all the cities of the iHivites and iCanaanites; and they went out to the Negeb of Judah at Beersheba. 8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. 9 And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men jwho drew the sword, and the men of Judah were 500,000.
The Lord’s Judgment of David’s Sin
10 But kDavid’s heart struck him after he had numbered the people. And David said to the Lord, l“I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done mvery foolishly.” 11 And when David arose in the morning, the word of the Lord came to nthe prophet Gad, David’s oseer, saying, 12 “Go and say to David, ‘Thus says the Lord, Three things I offer5 you. Choose one of them, that I may do it to you.’” 13 So Gad came to David and told him, and said to him, “Shall pthree6 years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” 14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, qfor his mercy is great; but let me not fall into the hand of man.”
15 rSo the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from sDan to Beersheba 70,000 men. 16 And when tthe angel stretched out his hand toward Jerusalem uto destroy it, vthe Lord relented from the calamity and said to the angel uwho was working destruction among the people, “It is enough; now stay your hand.” And tthe angel of the Lord was by the threshing floor of wAraunah the Jebusite. 17 Then David spoke to the Lord when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”
David Builds an Altar
18 And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of xAraunah the Jebusite.” 19 So David went up at Gad’s word, as the Lord commanded. 20 And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. 21 And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague ymay be averted from the people.” 22 Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the zthreshing sledges and the yokes of the oxen for the wood. 23 All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God aaccept you.” 24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels7 of silver. 25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. bSo the Lord responded to the plea for the land, and the plague was averted from Israel.
32 In spite of all this, they dstill sinned;
edespite his wonders, they did not believe.
33 So he made ftheir days gvanish like1 a breath,2
and their years in terror.
34 When he killed them, they hsought him;
they repented and sought God earnestly.
35 They remembered that God was their irock,
the Most High God their jredeemer.
36 But they kflattered him with their mouths;
they llied to him with their tongues.
37 Their mheart was not nsteadfast toward him;
they were not faithful to his covenant.
38 Yet he, being ocompassionate,
patoned for their iniquity
and did not destroy them;
he restrained his anger often
and did not stir up all his wrath.
39 He qremembered that they were but rflesh,
sa wind that passes and comes not again.
40 How often they trebelled against him in the wilderness
and ugrieved him in vthe desert!
41 They wtested God again and again
and provoked xthe Holy One of Israel.
42 They ydid not remember his power3
or the day when he redeemed them from the foe,
43 zwhen he performed his asigns in Egypt
and his bmarvels in cthe fields of Zoan.
44 He dturned their rivers to blood,
so that they could not drink of their streams.
45 He sent among them swarms of eflies, which devoured them,
and ffrogs, which destroyed them.
46 He gave their crops to gthe destroying locust
and the fruit of their labor to the locust.
47 He destroyed their vines with hhail
and their sycamores with frost.
48 He gave over their icattle to the hail
and their flocks to thunderbolts.
49 He let loose on them his burning anger,
wrath, indignation, and distress,
a company of jdestroying angels.
50 He made a path for his anger;
he did not spare them from death,
but gave their lives over to the plague.
51 He struck down every kfirstborn in Egypt,
the firstfruits of their strength in the tents of lHam.
1 Brothers,1 my heart’s desire and prayer to God for them is that they may be saved. 2 For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. 3 For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 4 For eChrist is the end of the law for righteousness to everyone who believes.2
The Message of Salvation to All
5 For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. 6 But hthe righteousness based on faith says, i“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the jabyss?’” (that is, kto bring Christ up from the dead). 8 But what does it say? l“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, p“Everyone who believes in him will not be put to shame.” 12 qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. 13 For t“everyone who calls on the name of the Lord will be saved.”
14 How then will they call on him in whom they have not believed? And how are they to believe in him uof whom they have never heard?3 And how are they to hear vwithout someone preaching? 15 And how are they to preach unless they are sent? As it is written, w“How beautiful are the feet of those who preach the good news!” 16 But xthey have not all obeyed the gospel. For Isaiah says, y“Lord, who has believed what he has heard from us?” 17 So zfaith comes from hearing, and hearing through the word of Christ.
18 But I ask, have they not heard? Indeed they have, for
a“Their voice has gone out bto all the earth,
and their words to the ends of the world.”
19 But I ask, did Israel not understand? First Moses says,
c“I will dmake you jealous of those who are not a nation;
with a efoolish nation I will make you angry.”
20 Then Isaiah is so bold as to say,
f“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”
21 But of Israel he says, g“All day long I have held out my hands to a disobedient and contrary people.”
The Remnant of Israel
1 I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,4 a member of the tribe of Benjamin. 2 jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God’s reply to him? m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is na remnant, chosen by grace. 6 oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, 8 as it is written,
r“God gave them a spirit of stupor,
seyes that would not see
and ears that would not hear,
down to this very day.”
9 And David says,
t“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
and bend their backs forever.”
Gentiles Grafted In
11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion5 mean!
13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root6 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel’s Salvation
25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:7 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,
k“The Deliverer will come lfrom Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my mcovenant with them
nwhen I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now8 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.
33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!
34 “For uwho has known the mind of the Lord,
or vwho has been his counselor?”
35 “Or wwho has given a gift to him
that he might be repaid?”
36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.
A Living Sacrifice
1 zI appeal to you therefore, brothers,9 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.10 2 cDo not be conformed to this world,11 but be transformed by dthe renewal of your mind, that by testing you may ediscern what is the will of God, what is good and acceptable and perfect.12
Gifts of Grace
3 For fby the grace given to me I say to everyone among you gnot to think of himself more highly than he ought to think, but to think with sober judgment, heach according to ithe measure of faith that God has assigned. 4 For jas in one body we have many members,13 and the members do not all have the same function, 5 so we, kthough many, lare one body in Christ, and individually mmembers one of another. 6 nHaving gifts that differ according to the grace given to us, let us use them: if oprophecy, pin proportion to our faith; 7 if qservice, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; rthe one who leads,14 with zeal; the one who does acts of mercy, with scheerfulness.
Marks of the True Christian
9 tLet love be genuine. uAbhor what is evil; hold fast to what is good. 10 vLove one another with brotherly affection. wOutdo one another in showing honor. 11 Do not be slothful in zeal, xbe fervent in spirit,15 yserve the Lord. 12 zRejoice in hope, abe patient in tribulation, bbe constant in prayer. 13 cContribute to the needs of the saints and dseek to show hospitality.
14 eBless those who persecute you; bless and do not curse them. 15 fRejoice with those who rejoice, weep with those who weep. 16 gLive in harmony with one another. hDo not be haughty, but associate with the lowly.16 iNever be wise in your own sight. 17 jRepay no one evil for evil, but kgive thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, llive peaceably with all. 19 Beloved, mnever avenge yourselves, but leave it17 to the wrath of God, for it is written, n“Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, o“if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.
