2 Samuel 1; Proverbs 24; Acts 16–18

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2 Samuel 1

David Hears of Saul’s Death

After the death of Saul, when David had returned afrom striking down the Amalekites, David remained two days in Ziklag. And on the third day, behold, ba man came from Saul’s camp, cwith his clothes torn and dirt on his head. And when he came to David, dhe fell to the ground and paid homage. David said to him, Where do you come from? And he said to him, I have escaped from the camp of Israel. And David said to him, eHow did it go? Tell me. And he answered, The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead. Then David said to the young man who told him, How do you know that Saul and his son Jonathan are dead? And the young man who told him said, fBy chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. And when he looked behind him, he saw me, and called to me. And I answered, Here I am. And he said to me, Who are you? I answered him, I am an Amalekite. And he said to me, gStand beside me and kill me, for anguish has seized me, and yet my life still lingers. 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. hAnd I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.

11 Then David took hold of his clothes and itore them, and so did all the men who were with him. 12 And they mourned and wept jand fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, Where do you come from? And he answered, I am the son of a sojourner, an Amalekite. 14 David said to him, How is it you were not kafraid to put out your hand to destroy lthe Lord’s anointed? 15 Then mDavid called one of the young men and said, Go, execute him. And he struck him down so that he died. 16 And David said to him, nYour blood be on your head, for your own mouth has testified against you, saying, I have killed othe Lord’s anointed.

David’s Lament for Saul and Jonathan

17 And David plamented with this lamentation over Saul and Jonathan his son, 18 and he said it1 should be taught to the people of Judah; behold, it is written in qthe Book of Jashar.2 He said:

19  Your glory, O Israel, is slain on your high places!

rHow the mighty have fallen!

20  sTell it not in Gath,

tpublish it not in the streets of Ashkelon,

ulest the daughters of the Philistines rejoice,

lest the daughters of vthe uncircumcised exult.

21  wYou mountains of Gilboa,

let there be no dew or rain upon you,

nor fields of offerings!3

For there the shield of the mighty was defiled,

the shield of Saul, not xanointed with oil.

22  From the blood of the slain,

from the fat of the mighty,

ythe bow of Jonathan turned not back,

and the sword of Saul returned not empty.

23  Saul and Jonathan, beloved and lovely!

In life and in death they were not divided;

they were zswifter than eagles;

they were astronger than lions.

24  You daughters of Israel, weep over Saul,

who clothed you luxuriously in scarlet,

bwho put ornaments of gold on your apparel.

25  cHow the mighty have fallen

in the midst of the battle!

Jonathan lies slain on your high places.

26  I am distressed for you, my brother Jonathan;

very pleasant have you been to me;

dyour love to me was extraordinary,

surpassing the love of women.

27  cHow the mighty have fallen,

and the weapons of war perished!


Proverbs 24

Be not uenvious of evil men,

nor desire to be vwith them,

for their hearts wdevise violence,

and their lips xtalk of trouble.

By ywisdom a house is built,

and by understanding it is established;

by knowledge the rooms are filled

with all zprecious and pleasant riches.

aA wise man is full of strength,

and a man of knowledge enhances his might,

for by bwise guidance you can wage your war,

and in cabundance of counselors there is victory.

Wisdom is dtoo high for a fool;

in ethe gate he does not open his mouth.

Whoever fplans to do evil

will be called a schemer.

gThe devising1 of folly is sin,

and hthe scoffer is an abomination to mankind.

10  If you ifaint in the day of adversity,

your strength is small.

11  jRescue those who are being taken away to death;

hold back those who are stumbling to the slaughter.

12  If you say, Behold, we did not know this,

kdoes not he who lweighs the heart perceive it?

Does not he who mkeeps watch over your soul know it,

and will he not repay man naccording to his work?

13  My son, oeat honey, for it is good,

and pthe drippings of the honeycomb are sweet to your taste.

14  Know that wisdom is such to your soul;

if you find it, there will be qa future,

and your hope will not be cut off.

15  rLie not in wait as a wicked man against the dwelling of the righteous;

do no violence to his home;

16  sfor the righteous falls tseven times and rises again,

but uthe wicked stumble in times of calamity.

17  vDo not rejoice when your enemy falls,

and let not your heart be glad when he stumbles,

18  lest the Lord see it and be displeased,

and turn away his anger from him.

19  wFret not yourself because of evildoers,

and be not xenvious of the wicked,

20  for the evil man has no qfuture;

ythe lamp of the wicked will be put out.

21  My son, zfear the Lord and the king,

and do not join with those who do otherwise,

22  for disaster will arise suddenly from them,

and who knows the ruin that will come from them both?

More Sayings of the Wise

23 These also are sayings of athe wise.

bPartiality in judging is not good.

24  Whoever csays to the wicked, You are in the right,

dwill be cursed by peoples, abhorred by nations,

25  but those who rebuke the wicked will have delight,

and a good blessing will come upon them.

26  Whoever gives an honest answer

kisses the lips.

27  ePrepare your work outside;

get everything ready for yourself in the field,

and after that build your house.

28  fBe not a witness against your neighbor without cause,

and do not deceive with your lips.

29  Do not say, gI will do to him as he has done to me;

I will pay the man back for what he has done.

30  hI passed by the field of a sluggard,

by the vineyard of a man ilacking sense,

31  and behold, it was all overgrown with thorns;

the ground was covered with nettles,

and its stone jwall was broken down.

32  Then I saw and kconsidered it;

I looked and received instruction.

33  lA little sleep, a little slumber,

a little folding of the hands to rest,

34  and poverty will come upon you like a robber,

and want like an armed man.


Acts 16–18

Timothy Joins Paul and Silas

Paul1 came also to Derbe and to Lystra. A disciple was there, named zTimothy, athe son of a Jewish woman who was a believer, but his father was a Greek. He was well spoken of by bthe brothers2 at Lystra and Iconium. Paul wanted Timothy to accompany him, and he ctook him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. As they went on their way through the cities, they delivered to them for observance dthe decisions ethat had been reached by fthe apostles and elders who were in Jerusalem. gSo the churches were strengthened in hthe faith, and they increased in numbers idaily.

The Macedonian Call

And jthey went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but kthe Spirit of Jesus did not allow them. So, passing by Mysia, they went down lto Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, Come over to Macedonia and help us. 10 And when Paul3 had seen the vision, immediately mwe sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.

The Conversion of Lydia

11 So, setting sail from Troas, we nmade a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to oPhilippi, which is a leading city of the4 district of Macedonia and pa Roman colony. We remained in this city some days. 13 And qon the Sabbath day we went outside the gate rto the riverside, where we supposed there was a place of prayer, and we ssat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, twho was a worshiper of God. The Lord uopened her heart to pay attention to what was said by Paul. 15 And after she was baptized, vand her household as well, she urged us, saying, If you have judged me to be faithful to the Lord, come to my house and stay. And she wprevailed upon us.

Paul and Silas in Prison

16 As we were going to xthe place of prayer, we were met by a slave girl who had ya spirit of zdivination and abrought her owners much gain by fortune-telling. 17 She followed Paul and us, bcrying out, These men are cservants of dthe Most High God, who proclaim to you ethe way of salvation. 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, fI command you gin the name of Jesus Christ to come out of her. And hit came out that very hour.

19 But iwhen her owners saw that their hope of gain was gone, they seized Paul and Silas and jdragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, These men are Jews, and they are disturbing our city. 21 They kadvocate customs that are not lawful for us las Romans to accept or practice. 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders mto beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner nprison and fastened their feet in othe stocks.

The Philippian Jailer Converted

25 pAbout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly qthere was a great earthquake, so that the foundations of the prison were shaken. And immediately rall the doors were opened, and severyone’s bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and twas about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, Do not harm yourself, for we are all here. 29 And the jailer5 called for lights and rushed in, and trembling with fear he ufell down before Paul and Silas. 30 Then he brought them out and said, Sirs, vwhat must I do to be wsaved? 31 And they said, xBelieve in the Lord Jesus, and you will be saved, you yand your household. 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them zthe same hour of the night and washed their wounds; and he awas baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he brejoiced along with his entire household that he had believed in God.

35 But when it was day, the magistrates sent the police, saying, Let those men go. 36 And the jailer reported these words to Paul, saying, The magistrates have sent to let you go. Therefore come out now and go in peace. 37 But Paul said to them, They have beaten us publicly, cuncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out. 38 The police reported these words to the magistrates, and cthey were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and dasked them to leave the city. 40 So they went out of the prison and visited eLydia. And when they had seen fthe brothers, they encouraged them and departed.

Paul and Silas in Thessalonica

Now when they had passed through Amphipolis and Apollonia, they came to gThessalonica, where there was a synagogue of the Jews. And Paul went in, has was his custom, and on three Sabbath days he reasoned with them ifrom the Scriptures, jexplaining and proving that it was necessary for kthe Christ to suffer and lto rise from the dead, and saying, This Jesus, whom I proclaim to you, is the Christ. And msome of them were persuaded and joined Paul and Silas, as did na great many of the devout oGreeks and not a few of the leading women. pBut the Jews6 qwere jealous, and taking rsome wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, sthey dragged Jason and some of the brothers before the city authorities, shouting, These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against tthe decrees of Caesar, saying that there is uanother king, Jesus. And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 vThe brothers7 immediately sent Paul and Silas away by night to Berea, and when they arrived they wwent into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, xexamining the Scriptures daily to see if these things were so. 12 yMany of them therefore believed, with not a few Greek zwomen of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, aagitating and stirring up the crowds. 14 Then the brothers bimmediately sent Paul off on his way to the sea, but Silas and cTimothy remained there. 15 dThose who conducted Paul brought him as far as eAthens, and after receiving a command ffor Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was gprovoked within him as he saw that the city was hfull of idols. 17 So ihe reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, jWhat does this babbler wish to say? Others said, He seems to be a preacher of foreign divinitiesbecause khe was preaching lJesus and the resurrection. 19 And they took him and brought him to mthe Areopagus, saying, May we know what this nnew teaching is that you are presenting? 20 For you bring some ostrange things to our ears. We wish to know therefore what these things mean. 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: pTo the unknown god. pWhat therefore you worship qas unknown, this I proclaim to you. 24 rThe God who made the world and everything in it, being sLord of heaven and earth, tdoes not live in temples made by man,8 25 nor is he served by human hands, uas though he needed anything, since he himself vgives to all mankind wlife and breath and everything. 26 And xhe made from one man every nation of mankind to live yon all the face of the earth, zhaving determined allotted periods and athe boundaries of their dwelling place, 27 bthat they should seek God, cand perhaps feel their way toward him and find him. dYet he is actually not far from each one of us, 28 for

eIn him we live and move and have our being;9

as even some of fyour own poets have said,

For we are indeed his offspring.10

29 gBeing then God’s offspring, hwe ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 iThe times of ignorance jGod overlooked, but know he lcommands all people everywhere to repent, 31 because he has fixed ma day on which nhe will judge the world oin righteousness by a man whom he has appointed; and pof this he has given assurance to all qby raising him from the dead.

32 Now when they heard of rthe resurrection of the dead, ssome mocked. But others said, tWe will hear you again about this. 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius uthe Areopagite and a woman named Damaris and others with them.

Paul in Corinth

After this Paul11 left Athens and went to Corinth. And he found a Jew named vAquila, a native of Pontus, recently come from Italy with his wife vPriscilla, because wClaudius had commanded all the Jews to leave Rome. And he went to see them, and xbecause he was of the same trade he stayed with them and worked, for they were tentmakers by trade. And yhe reasoned in the synagogue yevery Sabbath, and tried to persuade Jews and Greeks.

zWhen Silas and Timothy arrived from Macedonia, Paul awas occupied with the word, btestifying to the Jews that the Christ was cJesus. And when they opposed and reviled him, dhe shook out his garments and said to them, eYour blood be on your own heads! fI am innocent. gFrom now on I will go to the Gentiles. And he left there and went to the house of a man named Titius hJustus, ia worshiper of God. His house was next door to the synagogue. jCrispus, the ruler of the synagogue, believed in the Lord, together kwith his entire household. And many of the Corinthians hearing Paul believed and were baptized. And the Lord said to Paul lone night in ma vision, nDo not be afraid, but go on speaking and do not be silent, 10 nfor I am with you, and ono one will attack you to harm you, for pI have many in this city who are my people. 11 And he stayed a year and six months, teaching the word of God among them.

12 But when Gallio was qproconsul of Achaia, rthe Jews12 made a united attack on Paul and sbrought him before the tribunal, 13 saying, This man is persuading people to worship God contrary to tthe law. 14 But when Paul was about to open his mouth, Gallio said to the Jews, If it were a matter of wrongdoing or vicious ucrime, O Jews, I would have reason to accept your complaint. 15 But vsince it is a matter of questions about words and names and wyour own law, see to it yourselves. I refuse to be a judge of these things. 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.

Paul Returns to Antioch

18 After this, Paul stayed many days longer and then took leave of xthe brothers13 and set sail for Syria, and with him yPriscilla and Aquila. At zCenchreae ahe had cut his hair, for he was under a vow. 19 And they came to bEphesus, and he left them there, but che himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, I will return to you dif God wills, and he set sail from Ephesus.

22 When he had landed at Caesarea, he ewent up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and fwent from one place to the next through the region of Galatia and Phrygia, gstrengthening all the disciples.

Apollos Speaks Boldly in Ephesus

24 Now a Jew named hApollos, a native of Alexandria, came to Ephesus. He was an eloquent man, icompetent in the Scriptures. 25 He had been instructed in jthe way of the Lord. And kbeing fervent in spirit,14 he spoke and taught accurately the things concerning Jesus, though he knew only lthe baptism of John. 26 He began to speak boldly in the synagogue, but when mPriscilla and Aquila heard him, they took him aside and explained to him nthe way of God more accurately. 27 And when he wished to cross to oAchaia, pthe brothers encouraged him and qwrote to the disciples to welcome him. When he arrived, rhe greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures sthat the Christ was Jesus.