David Pardons His Enemies

16 And ^dShimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And ^eZiba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, ^f“Let not my lord hold me guilty or remember how your servant ^gdid wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first ^hof all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because ⁱhe cursed the Lord’s anointed?” 22 But David said, ^j“What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? ^kShall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 ^lAnd the king said to Shimei, “You shall not die.” And the king gave him his oath.

24 And ^mMephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, ⁿ“Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself,¹ that I may ride on it and go with the king.’ For ^oyour servant is lame. 27 ^pHe has slandered your servant to my lord the king. But my lord the king is ^qlike the angel of God; do therefore what seems good to you. 28 For all my father’s house were but men doomed to death before my lord the king, but ^ryou set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.”

31 Now ^sBarzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. 32 Barzillai was a very aged man, eighty years old. ^tHe had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. 33 And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” 34 But Barzillai said to the king, ^u“How many years have I still to live, that I should go up with the king to Jerusalem? 35 I am this day ^veighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be ^wan added burden to my lord the king? 36 Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? 37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant ^xChimham. Let him go over with my lord the king, and do for him whatever seems good to you.” 38 And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” 39 Then all the people went over the Jordan, and the king went over. And ^ythe king kissed Barzillai and blessed him, and he returned to his own home. 40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way.

41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and ^zbrought the king and his household over the Jordan, and all David’s men with him?” 42 All the men of Judah answered the men of Israel, “Because the king is ^aour close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” 43 And the men of Israel answered the men of Judah, “We have ^bten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” ^cBut the words of the men of Judah were fiercer than the words of the men of Israel.

In the Day of Trouble I Seek the Lord

To the choirmaster: according to ^yJeduthun. A Psalm of ^zAsaph.

Released from the Law

1 Or do you not know, brothers¹—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For ^ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.² 3 Accordingly, ^fshe will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

4 Likewise, my brothers, ^gyou also have died ^hto the law ⁱthrough the body of Christ, so that you may belong to another, to him who has been raised from the dead, ^jin order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work ^kin our members ^lto bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the ^mnew way of ⁿthe Spirit and not in the old way of the written code.³

The Law and Sin

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, ^oI would not have known sin. For I would not have known what it is to covet if ^pthe law had not said, “You shall not covet.” 8 But sin, ^qseizing an opportunity through the commandment, produced in me all kinds of covetousness. ^rFor apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment ^sthat promised life proved to be death to me. 11 For sin, ^tseizing an opportunity through the commandment, ^udeceived me and through it killed me. 12 So ^vthe law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, ^wsold under sin. 15 For I do not understand my own actions. For ^xI do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with ^ythe law, that it is good. 17 So now ^zit is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells ^ain me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 ^bFor I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, ^cit is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For ^dI delight in the law of God, ^ein my inner being, 23 but I see in my members ^fanother law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from ^gthis body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Life in the Spirit

1 There is therefore now no condemnation for those who are in Christ Jesus.⁴ 2 For the law of ^hthe Spirit of life ⁱhas set you⁵ free in Christ Jesus from the law of sin and death. 3 For ^jGod has done what the law, ^kweakened by the flesh, ^lcould not do. ^mBy sending his own Son ⁿin the likeness of sinful flesh and ^ofor sin,⁶ he condemned sin in the flesh, 4 in order that ^pthe righteous requirement of the law might be fulfilled in us, ^qwho walk not according to the flesh but according to the Spirit. 5 For ^rthose who live according to the flesh set their minds on ^sthe things of the flesh, but those who live according to the Spirit set their minds on ^tthe things of the Spirit. 6 For to set ^uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is ^vhostile to God, for it does not submit to God’s law; ^windeed, it cannot. 8 Those who are in the flesh cannot please God.

9 You, however, are not in the flesh but in the Spirit, if in fact ^xthe Spirit of God dwells in you. ^yAnyone who does not have ^zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ^ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus⁷ from the dead will also give life to your mortal bodies ^bthrough his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,⁸ we are debtors, ^cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you ^dput to death the deeds of the body, you will live. 14 For all who are ^eled by the Spirit of God are ^fsons⁹ of God. 15 For ^gyou did not receive ^hthe spirit of slavery to fall back into fear, but you have received the Spirit of ⁱadoption as sons, by whom we cry, ^j“Abba! Father!” 16 ^kThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then ^lheirs—heirs of God and fellow heirs with Christ, ^mprovided we suffer with him in order that we may also be glorified with him.

Future Glory

18 For I consider that the sufferings of this present time ⁿare not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for ^othe revealing of the sons of God. 20 For the creation ^pwas subjected to futility, not willingly, but ^qbecause of him who subjected it, in hope 21 that ^rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that ^sthe whole creation ^thas been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have ^uthe firstfruits of the Spirit, ^vgroan inwardly as ^wwe wait eagerly for adoption as sons, ^xthe redemption of our bodies. 24 For ^yin this hope we were saved. Now ^zhope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we ^await for it with patience.

26 Likewise the Spirit helps us in our weakness. For ^bwe do not know what to pray for as we ought, but ^cthe Spirit himself intercedes for us with groanings too deep for words. 27 And ^dhe who searches hearts knows what is ^ethe mind of the Spirit, because¹⁰ the Spirit ^fintercedes for the saints ^gaccording to the will of God. 28 And we know that for those who love God all things work together ^hfor good,¹¹ for ⁱthose who are called according to his purpose. 29 For those whom he ^jforeknew he also ^kpredestined ^lto be conformed to the image of his Son, in order that he might be ^mthe firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also ⁿjustified, and those whom he justified he also ^oglorified.

God’s Everlasting Love

31 What then shall we say to these things? ^pIf God is for us, who can be¹² against us? 32 ^qHe who did not spare his own Son but ^rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? ^sIt is God who justifies. 34 ^tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised—^uwho is at the right hand of God, ^vwho indeed is interceding for us.¹³ 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

37 No, in all these things we are more than ^yconquerors through ^zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

God’s Sovereign Choice

1 ^aI am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For ^bI could wish that I myself were ^caccursed and cut off from Christ for the sake of my brothers,¹⁴ my kinsmen ^daccording to the flesh. 4 They are ^eIsraelites, and to them belong ^fthe adoption, ^gthe glory, ^hthe covenants, ⁱthe giving of the law, ^jthe worship, and ^kthe promises. 5 To them belong ^lthe patriarchs, and from their race, according to the flesh, is the Christ, ^mwho is God over all, ⁿblessed forever. Amen.

6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham ^obecause they are his offspring, but ^p“Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but ^qthe children of the promise are counted as offspring. 9 For this is what the promise said: ^r“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but ^salso when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of ^thim who calls— 12 she was told, ^u“The older will serve the younger.” 13 As it is written, ^v“Jacob I loved, but Esau I hated.”

14 What shall we say then? ^wIs there injustice on God’s part? By no means! 15 For he says to Moses, ^x“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,¹⁵ but on God, who has mercy. 17 For the Scripture says to Pharaoh, ^y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For ^zwho can resist his will?” 20 But who are you, O man, ^ato answer back to God? ^bWill what is molded say to its molder, “Why have you made me like this?” 21 ^cHas the potter no right over the clay, to make out of the same lump ^done vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience ^evessels of wrath ^fprepared for destruction, 23 in order to make known ^gthe riches of his glory for vessels of mercy, which he ^hhas prepared beforehand for glory— 24 even us whom he ⁱhas called, ^jnot from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

27 And Isaiah cries out concerning Israel: ⁿ“Though the number of the sons of Israel¹⁶ be as the sand of the sea, ^oonly a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

Israel’s Unbelief

30 What shall we say, then? ^sThat Gentiles who did not pursue righteousness have attained it, that is, ^ta righteousness that is by faith; 31 but that Israel ^uwho pursued a law that would lead to righteousness^{17 v}did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the ^wstumbling stone, 33 as it is written,