2 Samuel 11; 2 Corinthians 4; Ezekiel 18; Psalms 62–63

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2 Samuel 11

David and Bathsheba

hiIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged jRabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David arose from his couch and was walking on kthe roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. And David sent and inquired about the woman. And one said, Is not this lBathsheba, the daughter of Eliam, the wife of mUriah the Hittite? So David sent messengers and took her, and she came to him, and he lay with her. (nNow she had been purifying herself from her uncleanness.) Then she returned to her house. And the woman conceived, and she sent and told David, I am pregnant.

So David sent word to Joab, Send me Uriah the Hittite. And Joab sent Uriah to David. When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. Then David said to Uriah, Go down to your house and owash your feet. And Uriah went out of the king’s house, and there followed him a present from the king. But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. 10 When they told David, Uriah did not go down to his house, David said to Uriah, Have you not come from a journey? Why did you not go down to your house? 11 Uriah said to David, pThe ark and Israel and Judah dwell in booths, and my lord Joab and qthe servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and ras your soul lives, I will not do this thing. 12 Then David said to Uriah, Remain here today also, and tomorrow I will send you back. So Uriah remained in Jerusalem that day and the next. 13 And David invited him, and he ate in his presence and drank, sso that he made him drunk. And in the evening he went out to lie on his couch with qthe servants of his lord, but he did not go down to his house.

14 In the morning David twrote a letter to Joab and sent it by the hand of Uriah. 15 In the letter he wrote, Set Uriah in the forefront of the hardest fighting, and then draw back from him, uthat he may be struck down, and die. 16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. 17 And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18 Then Joab sent and told David all the news about the fighting. 19 And he instructed the messenger, When you have finished telling all the news about the fighting to the king, 20 then, if the king’s anger rises, and if he says to you, Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 vWho killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall? then you shall say, Your servant Uriah the Hittite is dead also.

22 So the messenger went and came and told David all that Joab had sent him to tell. 23 The messenger said to David, The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also. 25 David said to the messenger, Thus shall you say to Joab, Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it. And encourage him.

26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and wshe became his wife and bore him a son. But the thing that David had done displeased the Lord.


2 Corinthians 4

The Light of the Gospel

Therefore, having xthis ministry yby the mercy of God,1 we do not lose heart. But we have renounced zdisgraceful, underhanded ways. We refuse to practice2 cunning or ato tamper with God’s word, but bby the open statement of the truth cwe would commend ourselves to everyone’s conscience in the sight of God. And even dif our gospel is veiled, eit is veiled to fthose who are perishing. In their case gthe god of this world dhas blinded the minds of the unbelievers, to keep them from seeing hthe light of ithe gospel of the glory of Christ, jwho is the image of God. For what kwe proclaim is not ourselves, but Jesus Christ as Lord, with lourselves as your servants3 for Jesus’ sake. For God, who said, mLet light shine out of darkness, nhas shone in our hearts to give othe light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

But we have this treasure in pjars of clay, qto show that the surpassing power belongs to God and not to us. We are rafflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but snot forsaken; tstruck down, but not destroyed; 10 ualways carrying in the body the death of Jesus, vso that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So wdeath is at work in us, but life in you.

13 Since we have xthe same spirit of faith according to what has been written, yI believed, and so I spoke, we also believe, and so we also speak, 14 knowing that zhe who raised the Lord Jesus awill raise us also with Jesus and bbring us with you into his presence. 15 For cit is all for your sake, so that as dgrace extends to more and more people it may increase thanksgiving, eto the glory of God.

16 So we do not lose heart. fThough our outer self4 is wasting away, gour inner self his being renewed day by day. 17 For ithis light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 jas we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.


Ezekiel 18

The Soul Who Sins Shall Die

The word of the Lord came to me: What do you1 mean sby repeating this proverb concerning the land of Israel, tThe fathers have eaten sour grapes, and the children’s teeth are set on edge? uAs I live, declares the Lord God, vthis proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: wthe soul who sins shall die.

If a man is righteous and does xwhat is just and right if he ydoes not eat upon the mountains or zlift up his eyes to the idols of the house of Israel, adoes not defile his neighbor’s wife bor approach ca woman in her time of menstrual impurity, ddoes not oppress anyone, but erestores to the debtor his pledge, fcommits no robbery, ggives his bread to the hungry gand covers the naked with a garment, hdoes not lend at interest hor take any profit,2 withholds his hand from injustice, iexecutes true justice between man and man, jwalks in my statutes, and keeps my rules by acting faithfullyhe is righteous; khe shall surely live, declares the Lord God.

10 If he fathers a son who is violent, la shedder of blood, who does any of these things 11 (though he himself did none of these things), mwho even eats upon the mountains, ndefiles his neighbor’s wife, 12 oppresses the poor and needy, ocommits robbery, odoes not restore the pledge, plifts up his eyes to the idols, qcommits abomination, 13 rlends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; shis blood shall be upon himself.

14 Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not oppress anyone, texacts no pledge, ucommits no robbery, vbut gives his bread to the hungry vand covers the naked with a garment, 17 withholds his hand from iniquity,3 takes no interest or profit, obeys my rules, wand walks in my statutes; he shall not die for his father’s iniquity; xhe shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, ybehold, he shall die for his iniquity.

19 Yet you say, zWhy should not the son suffer for the iniquity of the father? When the son has done awhat is just and right, and has been careful to observe all my statutes, bhe shall surely live. 20 cThe soul who sins shall die. dThe son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. eThe righteousness of the righteous shall be upon himself, fand the wickedness of the wicked shall be upon himself.

21 gBut if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does hwhat is just and right, ihe shall surely live; he shall not die. 22 jNone of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 kHave I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? 24 lBut when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? mNone of the righteous deeds that he has done shall be remembered; for nthe treachery of which he is guilty and the sin he has committed, for them he shall die.

25 oYet you say, The way of the Lord is not just. Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 lWhen a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, pwhen a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, The way of the Lord is not just. O house of Israel, are my ways not just? Is it not your ways that are not just?

30 Therefore qI will judge you, O house of Israel, every one according to his ways, declares the Lord God. rRepent and turn from all your transgressions, slest iniquity be your ruin.4 31 tCast away from you all the transgressions that you have committed, and umake yourselves a new heart and a new spirit! vWhy will you die, O house of Israel? 32 wFor I have no pleasure in the death of anyone, declares the Lord God; rso turn, and live.


Psalms 62–63

My Soul Waits for God Alone

To the choirmaster: according to xJeduthun. A Psalm of David.

For God alone ymy soul zwaits in silence;

from him comes my salvation.

aHe alone is my rock and my salvation,

my bfortress; cI shall not be greatly shaken.

How long will all of you attack a man

to batter him,

like da leaning wall, a tottering fence?

They only plan to thrust him down from his ehigh position.

They take pleasure in falsehood.

fThey bless with their mouths,

but inwardly they curse. Selah

For God alone, O ymy soul, wait in silence,

for my hope is from him.

aHe only is my rock and my salvation,

my fortress; I shall not be shaken.

On God rests my gsalvation and my glory;

my mighty rock, hmy refuge is God.

iTrust in him at all times, O people;

jpour out your heart before him;

God is ha refuge for us. Selah

kThose of low estate are but a breath;

those of high estate lare a delusion;

in the balances they go up;

kthey are together lighter than a breath.

10  Put no trust in extortion;

mset no vain hopes on robbery;

nif riches increase, set not your heart on them.

11  oOnce God has spoken;

otwice have I heard this:

that ppower belongs to God,

12  and that to you, O Lord, qbelongs steadfast love.

For you will rrender to a man

according to his work.

My Soul Thirsts for You

A Psalm of David, swhen he was in the wilderness of Judah.

O God, you are my God; tearnestly I seek you;

umy soul thirsts for you;

my flesh faints for you,

as in va dry and weary land where there is no water.

So I have looked upon you in the sanctuary,

beholding wyour power and glory.

Because your xsteadfast love is better than life,

my lips will praise you.

So I will bless you yas long as I live;

in your zname I will alift up my hands.

My soul will be bsatisfied as with fat and rich food,

and my mouth will praise you with joyful lips,

when I remember you cupon my bed,

and meditate on you in cthe watches of the night;

for you have been my help,

and in dthe shadow of your wings I will sing for joy.

My soul eclings to you;

your right hand fupholds me.

But those who seek to destroy my life

gshall go down into hthe depths of the earth;

10  they shall be given over to the power of the sword;

they shall be a portion for jackals.

11  But ithe king shall rejoice in God;

all who jswear by him shall exult,

kfor the mouths of lliars will be stopped.