2 Samuel 1; 1 Corinthians 12; Ezekiel 10; Psalm 49

red bookmark icon blue bookmark icon gold bookmark icon
2 Samuel 1

David Hears of Saul’s Death

After the death of Saul, when David had returned afrom striking down the Amalekites, David remained two days in Ziklag. And on the third day, behold, ba man came from Saul’s camp, cwith his clothes torn and dirt on his head. And when he came to David, dhe fell to the ground and paid homage. David said to him, Where do you come from? And he said to him, I have escaped from the camp of Israel. And David said to him, eHow did it go? Tell me. And he answered, The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead. Then David said to the young man who told him, How do you know that Saul and his son Jonathan are dead? And the young man who told him said, fBy chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. And when he looked behind him, he saw me, and called to me. And I answered, Here I am. And he said to me, Who are you? I answered him, I am an Amalekite. And he said to me, gStand beside me and kill me, for anguish has seized me, and yet my life still lingers. 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. hAnd I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.

11 Then David took hold of his clothes and itore them, and so did all the men who were with him. 12 And they mourned and wept jand fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, Where do you come from? And he answered, I am the son of a sojourner, an Amalekite. 14 David said to him, How is it you were not kafraid to put out your hand to destroy lthe Lord’s anointed? 15 Then mDavid called one of the young men and said, Go, execute him. And he struck him down so that he died. 16 And David said to him, nYour blood be on your head, for your own mouth has testified against you, saying, I have killed othe Lord’s anointed.

David’s Lament for Saul and Jonathan

17 And David plamented with this lamentation over Saul and Jonathan his son, 18 and he said it1 should be taught to the people of Judah; behold, it is written in qthe Book of Jashar.2 He said:

19  Your glory, O Israel, is slain on your high places!

rHow the mighty have fallen!

20  sTell it not in Gath,

tpublish it not in the streets of Ashkelon,

ulest the daughters of the Philistines rejoice,

lest the daughters of vthe uncircumcised exult.

21  wYou mountains of Gilboa,

let there be no dew or rain upon you,

nor fields of offerings!3

For there the shield of the mighty was defiled,

the shield of Saul, not xanointed with oil.

22  From the blood of the slain,

from the fat of the mighty,

ythe bow of Jonathan turned not back,

and the sword of Saul returned not empty.

23  Saul and Jonathan, beloved and lovely!

In life and in death they were not divided;

they were zswifter than eagles;

they were astronger than lions.

24  You daughters of Israel, weep over Saul,

who clothed you luxuriously in scarlet,

bwho put ornaments of gold on your apparel.

25  cHow the mighty have fallen

in the midst of the battle!

Jonathan lies slain on your high places.

26  I am distressed for you, my brother Jonathan;

very pleasant have you been to me;

dyour love to me was extraordinary,

surpassing the love of women.

27  cHow the mighty have fallen,

and the weapons of war perished!


1 Corinthians 12

Spiritual Gifts

Now mconcerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. Therefore I want you to understand that qno one speaking in the Spirit of God ever says Jesus is raccursed! and sno one can say Jesus is Lord except in the Holy Spirit.

Now tthere are varieties of gifts, but uthe same Spirit; and vthere are varieties of service, but uthe same Lord; and there are varieties of activities, but it is uthe same God who empowers them all in everyone. wTo each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10 to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.

One Body with Many Members

12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one bodylJews or Greeks, slaves4 or freeand mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, Because I am not a hand, I do not belong to the body, that would not make it any less a part of the body. 16 And if the ear should say, Because I am not an eye, I do not belong to the body, that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body.

21 The eye cannot say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.

27 Now qyou are the body of Christ and individually rmembers of it. 28 And sGod has appointed in the church first tapostles, second uprophets, third teachers, then vmiracles, then wgifts of healing, xhelping, yadministrating, and vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But zearnestly desire the higher gifts.

And I will show you a still more excellent way.


Ezekiel 10

The Glory of the Lord Leaves the Temple

Then I looked, and behold, xon the expanse that was over the heads of the cherubim there appeared above them something ylike a sapphire,1 in appearance like a throne. And he said to zthe man clothed in linen, Go in among athe whirling wheels underneath the cherubim. Fill your hands with bburning coals from between the cherubim, and cscatter them over the city.

And he went in dbefore my eyes. Now the cherubim were standing eon the south side of the house, when the man went in, and fa cloud filled gthe inner court. And hthe glory of the Lord iwent up from the cherub to the threshold of the house, and the house fwas filled with the cloud, and the court was filled with jthe brightness of the glory of the Lord. And kthe sound of the wings of the cherubim was heard as far as the outer court, klike the voice of God Almighty when he speaks.

And when he commanded lthe man clothed in linen, mTake fire from between nthe whirling wheels, from between the cherubim, he went in and stood beside a wheel. And a cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and took some of it and put it into the hands of the man clothed in linen, who took it and went out. The cherubim appeared to have othe form of a human hand under their wings.

pAnd I looked, and behold, there were four wheels beside the cherubim, one beside each cherub, and qthe appearance of the wheels was rlike sparkling sberyl. 10 And as for their appearance, the four had the same likeness, as if a wheel were within a wheel. 11 tWhen they went, they went in any of their four directions2 uwithout turning as they went, vbut in whatever direction the front wheel3 faced, the others followed without turning as they went. 12 wAnd their whole body, their rims, and their spokes, their wings,4 and the wheels were full of eyes all aroundthe wheels that the four of them had. 13 As for the wheels, they were called in my hearing nthe whirling wheels. 14 xAnd every one had four faces: ythe first face was the face of the cherub, and the second face was za human face, and the third the face of a lion, and the fourth the face of an eagle.

15 aAnd the cherubim mounted up. These were bthe living creatures that I saw by cthe Chebar canal. 16 dAnd when the cherubim went, the wheels went beside them. And dwhen the cherubim lifted up their wings to mount up from the earth, the wheels did not turn from beside them. 17 eWhen they stood still, these stood still, and when they mounted up, these mounted up with them, for the spirit of the living creatures5 was in them.

18 fThen gthe glory of the Lord went out from the threshold of the house, and stood over the cherubim. 19 hAnd the cherubim lifted up their wings and mounted up from the earth ibefore my eyes as they went out, with the wheels beside them. And they stood at the entrance of the jeast gate of the house of the Lord, and kthe glory of the God of Israel was over them.

20 lThese were the living creatures that I saw munderneath the God of Israel by nthe Chebar canal; and I knew that they were cherubim. 21 oEach had four faces, and each four wings, and underneath their wings pthe likeness of human hands. 22 qAnd as for the likeness of their faces, they were the same faces whose appearance I had seen by the Chebar canal. rEach one of them went straight forward.


Psalm 49

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of fthe Sons of Korah.

gHear this, all peoples!

Give ear, all inhabitants of the world,

hboth low and high,

rich and poor together!

My mouth shall speak iwisdom;

the meditation of my heart shall be understanding.

I will incline my ear to ja proverb;

I will solve my kriddle to the music of the lyre.

lWhy should I fear in mtimes of trouble,

when the iniquity of those who cheat me surrounds me,

those who ntrust in their wealth

and boast of the abundance of their riches?

Truly no man ocan ransom another,

or pgive to God qthe price of his life,

for rthe ransom of their life is costly

and can never suffice,

that he should live on forever

and snever see the pit.

10  For he sees tthat even the wise die;

uthe fool and the stupid alike must perish

and vleave their wealth to others.

11  Their wgraves are their homes forever,1

their dwelling places xto all generations,

though they ycalled lands by their own names.

12  Man in his pomp zwill not remain;

ahe is like the beasts that perish.

13  This is the path of those who have bfoolish confidence;

yet after them people approve of their boasts.2 Selah

14  Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright cshall rule over them in the morning.

dTheir form shall be consumed ein Sheol, with no place to dwell.

15  But God will fransom my soul from the power of Sheol,

for he will greceive me. Selah

16  Be not afraid when a man becomes rich,

when the glory of his house increases.

17  hFor when he dies he will icarry nothing away;

his glory will not go down after him.

18  For though, while he lives, he counts himself jblessed

and though you get praise when you do well for yourself

19  his soul will kgo to the generation of his fathers,

who will never again lsee light.

20  mMan in his pomp yet without understanding is like the beasts that perish.