2 Kings 15; Psalm 104:1–9; 2 Corinthians 4–6

red bookmark icon blue bookmark icon gold bookmark icon
2 Kings 15

Azariah Reigns in Judah

vIn the twenty-seventh year of Jeroboam king of Israel, wAzariah the son of Amaziah, king of Judah, began to reign. He was xsixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem. And he did what was right in the eyes of the Lord, according to all that his father Amaziah had done. yNevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. zAnd the Lord touched the king, so that he was a leper1 to the day of his death, aand he lived in a separate house.2 And Jotham the king’s son was over the household, governing the people of the land. Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And Azariah slept with his fathers, and they buried him with his fathers bin the city of David, and Jotham his son reigned in his place.

Zechariah Reigns in Israel

In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. And he did what was evil in the sight of the Lord, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, cwhich he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and dstruck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was ethe promise of the Lord that he gave to Jehu, Your sons shall sit on the throne of Israel to the fourth generation. And so it came to pass.)

Shallum Reigns in Israel

13 Shallum the son of Jabesh began to reign in the thirty-ninth year of fUzziah3 king of Judah, and he reigned one month in gSamaria. 14 Then Menahem the son of Gadi came up from hTirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, iand he ripped open all the women in it who were pregnant.

Menahem Reigns in Israel

17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the Lord. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 jPul4 the king of Assyria came against the land, and Menahem gave jPul a thousand talents5 of silver, that he might help him kto confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels6 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place.

Pekahiah Reigns in Israel

23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the Lord. He did not turn away from the sins of Jeroboam the son of Nebat, cwhich he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king’s house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Pekah Reigns in Israel

27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the Lord. He did not depart from the sins of Jeroboam the son of Nebat, lwhich he made Israel to sin.

29 In the days of Pekah king of Israel, mTiglath-pileser king of Assyria came and captured nIjon, oAbel-beth-maacah, Janoah, pKedesh, qHazor, Gilead, and rGalilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, sin the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Jotham Reigns in Judah

32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was ttwenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the Lord, uaccording to all that his father Uzziah had done. 35 vNevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built wthe upper gate of the house of the Lord. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the Lord began to send xRezin the king of Syria and xPekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place.


Psalm 104:1–9

O Lord My God, You Are Very Great

lBless the Lord, O my soul!

O Lord my God, you are mvery great!

nYou are clothed with splendor and majesty,

covering yourself with light as with a garment,

ostretching out the heavens plike a tent.

He qlays the beams of his rchambers on the waters;

he makes sthe clouds his chariot;

he rides on tthe wings of the wind;

he umakes his messengers winds,

his vministers wa flaming fire.

He xset the earth on its foundations,

so that it should never be moved.

You ycovered it with the deep as with a garment;

the waters stood above the mountains.

At zyour rebuke they fled;

at athe sound of your thunder they btook to flight.

The mountains rose, the valleys sank down

to the place that you cappointed for them.

You set da boundary that they may not pass,

so that they emight not again cover the earth.


2 Corinthians 4–6

The Light of the Gospel

Therefore, having xthis ministry yby the mercy of God,1 we do not lose heart. But we have renounced zdisgraceful, underhanded ways. We refuse to practice2 cunning or ato tamper with God’s word, but bby the open statement of the truth cwe would commend ourselves to everyone’s conscience in the sight of God. And even dif our gospel is veiled, eit is veiled to fthose who are perishing. In their case gthe god of this world dhas blinded the minds of the unbelievers, to keep them from seeing hthe light of ithe gospel of the glory of Christ, jwho is the image of God. For what kwe proclaim is not ourselves, but Jesus Christ as Lord, with lourselves as your servants3 for Jesus’ sake. For God, who said, mLet light shine out of darkness, nhas shone in our hearts to give othe light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

But we have this treasure in pjars of clay, qto show that the surpassing power belongs to God and not to us. We are rafflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but snot forsaken; tstruck down, but not destroyed; 10 ualways carrying in the body the death of Jesus, vso that the life of Jesus also may be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So wdeath is at work in us, but life in you.

13 Since we have xthe same spirit of faith according to what has been written, yI believed, and so I spoke, we also believe, and so we also speak, 14 knowing that zhe who raised the Lord Jesus awill raise us also with Jesus and bbring us with you into his presence. 15 For cit is all for your sake, so that as dgrace extends to more and more people it may increase thanksgiving, eto the glory of God.

16 So we do not lose heart. fThough our outer self4 is wasting away, gour inner self his being renewed day by day. 17 For ithis light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 jas we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Our Heavenly Dwelling

For we know that if kthe tent that is lour earthly home is destroyed, we have a building from God, ma house not made with hands, eternal in the heavens. For in this tent nwe groan, longing to oput on our heavenly dwelling, if indeed by putting it on5 we may not be found naked. For while we are still in this tent, we groan, being burdenednot that we would be unclothed, but that we would be further clothed, so that what is mortal pmay be swallowed up by life. He who has prepared us for this very thing is God, qwho has given us the Spirit as a guarantee.6

So we are always of good courage. We know that rwhile we are at home in the body we are away from the Lord, for swe walk by faith, not tby sight. Yes, we are of good courage, and we uwould rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to vplease him. 10 For wwe must all appear before the judgment seat of Christ, xso that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing ythe fear of the Lord, we persuade others. But zwhat we are is known to God, and I hope it is known also to your conscience. 12 aWe are not commending ourselves to you again but bgiving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we care beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ dcontrols us, because we have concluded this: that eone has died for all, therefore all have died; 15 and he died for all, fthat those who live might no longer live for themselves but gfor him who for their sake died and was raised.

16 From now on, therefore, hwe regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is iin Christ, he is ja new creation.7 kThe old has passed away; behold, the new has come. 18 All this is from God, lwho through Christ reconciled us to himself and gave us mthe ministry of reconciliation; 19 that is, in Christ God was reconciling8 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20 Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.

tWorking together with him, then, uwe appeal to you vnot to receive the grace of God in vain. For he says,

wIn a favorable time I listened to you,

and in a day of salvation I have helped you.

Behold, xnow is the yfavorable time; behold, now is the day of salvation. We zput no obstacle in anyone’s way, so that no fault may be found with our ministry, but aas servants of God we commend ourselves in every way: bby great endurance, cin afflictions, dhardships, calamities, ebeatings, imprisonments, friots, labors, sleepless nights, hunger; gby purity, hknowledge, patience, kindness, ithe Holy Spirit, jgenuine love; by ktruthful speech, and lthe power of God; with mthe weapons of righteousness for the right hand and for the left; through honor and dishonor, nthrough slander and praise. We are treated as impostors, and yet are true; as unknown, and oyet well known; pas dying, and behold, we live; qas punished, and yet not killed; 10 ras sorrowful, yet always rejoicing; sas poor, yet making many rich; tas having nothing, uyet possessing everything.

11 We have spoken freely to you,9 Corinthians; vour heart is wide open. 12 You are not restricted by us, but wyou are restricted in your own affections. 13 xIn return (I speak yas to children) widen your hearts also.

The Temple of the Living God

14 zDo not be unequally yoked with unbelievers. For awhat partnership has righteousness with lawlessness? Or bwhat fellowship has light with darkness? 15 cWhat accord has Christ with Belial?10 Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For dwe are the temple of the living God; as God said,

eI will make my dwelling among them and fwalk among them,

and gI will be their God,

and they shall be my people.

17  Therefore hgo out from their midst,

and be separate from them, says the Lord,

and touch no unclean thing;

then I will welcome you,

18  iand I will be a father to you,

and you shall be sons and daughters to me,

says the Lord Almighty.