2 Kings 13; Psalm 103:6–14; 2 Corinthians 1–3

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2 Kings 13

Jehoahaz Reigns in Israel

In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years. He did what was evil in the sight of the Lord and followed the sins of Jeroboam the son of Nebat, mwhich he made Israel to sin; he did not depart from them. nAnd the anger of the Lord was kindled against Israel, and he gave them continually into the hand of oHazael king of Syria and into the hand of pBen-hadad the son of Hazael. Then Jehoahaz qsought the favor of the Lord, and the Lord listened to him, rfor he saw the oppression of Israel, how the king of Syria oppressed them. (Therefore the Lord gave Israel sa savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in ttheir homes as formerly. Nevertheless, they did not depart from the sins of the house of Jeroboam, mwhich he made Israel to sin, but walked1 in them; and uthe Asherah also remained in Samaria.) For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust vat threshing. Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? So Jehoahaz slept with his fathers, and they buried him in Samaria, and Joash his son reigned in his place.

Jehoash Reigns in Israel

10 In the thirty-seventh year of Joash king of Judah, Jehoash2 the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. 11 He also did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, mwhich he made Israel to sin, but he walked in them. 12 wNow the rest of the acts of Joash xand all that he did, yand the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.

The Death of Elisha

14 Now when Elisha had fallen sick with the illness of which he was to die, Joash king of Israel went down to him and wept before him, crying, zMy father, my father! The chariots of Israel and its horsemen! 15 And Elisha said to him, Take a bow and arrows. So he took a bow and arrows. 16 Then he said to the king of Israel, Draw the bow, and he drew it. And Elisha laid his hands on the king’s hands. 17 And he said, Open the window eastward, and he opened it. Then Elisha said, Shoot, and he shot. And he said, The Lord’s arrow of victory, the arrow of victory over Syria! For you shall fight the Syrians in aAphek until you have made an end of them. 18 And he said, Take the arrows, and he took them. And he said to the king of Israel, Strike the ground with them. And he struck three times and stopped. 19 Then bthe man of God was angry with him and said, You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only cthree times.

20 So Elisha died, and they buried him. Now bands of dMoabites used to invade the land in the spring of the year. 21 And as a man was being buried, behold, a marauding band was seen and the man was thrown into the grave of Elisha, and as soon as the man touched the bones of Elisha, he revived and stood on his feet.

22 eNow Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23 fBut the Lord was gracious to them and had compassion on them, gand he turned toward them, hbecause of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now.

24 When Hazael king of Syria died, Ben-hadad his son became king in his place. 25 Then Jehoash the son of Jehoahaz took again from Ben-hadad the son of Hazael the cities ithat he had taken from Jehoahaz his father in war. jThree times Joash defeated him and recovered the cities of Israel.


Psalm 103:6–14

The Lord works grighteousness

and justice for all who are oppressed.

He made known his hways to Moses,

his iacts to the people of Israel.

The Lord is jmerciful and gracious,

slow to anger and abounding in steadfast love.

kHe will not always chide,

nor will he lkeep his anger forever.

10  He does not deal with us maccording to our sins,

nor repay us according to our iniquities.

11  For nas high as the heavens are above the earth,

so great is his osteadfast love toward pthose who fear him;

12  as far as the east is from the west,

so far does he qremove our transgressions from us.

13  As ra father shows compassion to his children,

so the Lord shows compassion pto those who fear him.

14  For he knows our frame;1

he sremembers that we are dust.


2 Corinthians 1–3

Greeting

Paul, aan apostle of Christ Jesus bby the will of God, and cTimothy our brother,

To the church of God that is at Corinth, dwith all the saints who are in the whole of Achaia:

eGrace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

fBlessed be the gGod and Father of our Lord Jesus Christ, the Father of mercies and hGod of all comfort, iwho comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in jChrist’s sufferings, so through Christ we share abundantly in comfort too.1 kIf we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you lshare in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers,2 of mthe affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us nrely not on ourselves obut on God pwho raises the dead. 10 qHe delivered us from such a deadly peril, and he will deliver us. rOn him we have set our hope that he will deliver us again. 11 sYou also must help us by prayer, so that many will give thanks on our behalf tfor the blessing granted us through the prayers of many.

Paul’s Change of Plans

12 For our boast is this, uthe testimony of our conscience, that we behaved in the world with simplicity3 and vgodly sincerity, wnot by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand 14 just as you did xpartially understand usthat yon the day of our Lord Jesus zyou will boast of us as awe will boast of you.

15 Because I was sure of this, bI wanted to come to you first, so that you might have ca second dexperience of grace. 16 I wanted to visit you eon my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans faccording to the flesh, ready to say Yes, yes and No, no at the same time? 18 As surely as gGod is faithful, hour word to you has not been Yes and No. 19 For ithe Son of God, Jesus Christ, whom we proclaimed among you, jSilvanus and Timothy and I, was not Yes and No, but kin him it is always Yes. 20 For lall the promises of God find their Yes in him. That is why it is through him that we utter our mAmen to God for his glory. 21 And it is God who establishes us with you in Christ, and nhas anointed us, 22 and who has also oput his seal on us and pgiven us his Spirit in our hearts as a guarantee.4

23 But qI call God to witness against meit was rto spare you that I refrained from coming again to Corinth. 24 Not that we slord it over your faith, but we work with you for your joy, for you stand firm tin your faith.

For I made up my mind unot to make another painful visit to you. For vif I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, wfor I felt sure of all of you, that my joy would be the joy of you all. For xI wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgive the Sinner

Now yif anyone has caused pain, zhe has caused it not to me, but ain some measurenot to put it too severelyto all of you. For such a one, bthis punishment by the majority is enough, so cyou should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might dtest you and know ewhether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for fwe are not ignorant of his designs.

Triumph in Christ

12 When gI came to Troas to preach the gospel of Christ, even though ha door was opened for me in the Lord, 13 my spirit iwas not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But jthanks be to God, who in Christ always kleads us in triumphal procession, and through us spreads lthe fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among mthose who are being saved and among nthose who are perishing, 16 oto one a fragrance from death to death, oto the other a fragrance from life to life. pWho is sufficient for these things? 17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

Ministers of the New Covenant

qAre we beginning to commend ourselves again? Or do we need, ras some do, sletters of recommendation to you, or from you? tYou yourselves are our letter of recommendation, written on our5 hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of uthe living God, not on vtablets of stone but on wtablets of xhuman hearts.6

ySuch is the confidence that we have through Christ toward God. zNot that we are sufficient in ourselves to claim anything as coming from us, but aour sufficiency is from God, who has made us sufficient to be bministers of ca new covenant, not of dthe letter but of the Spirit. For the letter kills, but ethe Spirit gives life.

Now if fthe ministry of death, carved in letters on stone, came with such glory gthat the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in hthe ministry of condemnation, ithe ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, jwe are very bold, 13 not like Moses, kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But ltheir minds were mhardened. For to this day, nwhen they read othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when pone7 turns to the Lord, qthe veil is removed. 17 Now the Lord8 is the Spirit, and where rthe Spirit of the Lord is, there is sfreedom. 18 And we all, with unveiled face, tbeholding uthe glory of the Lord,9 vare being transformed into the same image wfrom one degree of glory to another.10 For this comes from the Lord who is the Spirit.