1 In the seventh year of Jehu, Jehoash¹ began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba. 2 And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him. 3 Nevertheless, ^rthe high places were not taken away; the people continued to sacrifice and make offerings on the high places.

Jehoash Repairs the Temple

4 Jehoash said to the priests, “All the money of the holy things ^sthat is brought into the house of the Lord, the money for which each man is assessed—the money from the assessment of persons—and ^tthe money that a man’s heart prompts him to bring into the house of the Lord, 5 let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” 6 But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. 7 Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” 8 So the priests agreed that they should take no more money from the people, and that they should not repair the house.

9 Then Jehoiada the priest took ^ua chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord. And the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. 10 And whenever they saw that there was much money in the chest, the king’s secretary and the high priest came up and they bagged and counted ^vthe money that was found in the house of the Lord. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the Lord. And they paid it out to the carpenters and the builders who worked on the house of the Lord, 12 and ^wto the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, and for any outlay for the repairs of the house. 13 ^xBut there were not made for the house of the Lord ^ybasins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the Lord, 14 for that was given to the workmen who were repairing the house of the Lord with it. 15 And ^zthey did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from ^athe guilt offerings and the money from the ^bsin offerings was not brought into the house of the Lord; ^cit belonged to the priests.

17 At that time ^dHazael king of Syria went up and fought against Gath and took it. But when Hazael set his face ^eto go up against Jerusalem, 18 Jehoash king of Judah ^ftook all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, ^gand his own sacred gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king’s house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.

The Death of Joash

19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 ^hHis servants arose and made a conspiracy ⁱand struck down Joash in the house of ^jMillo, on the way that goes down to Silla. 21 It was ^kJozacar the son of Shimeath and Jehozabad the son of ^kShomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, ^land Amaziah his son reigned in his place.

Bless the Lord, O My Soul

Of David.

Greeting

1 Paul, ^aan apostle of Christ Jesus ^bby the will of God, and ^cTimothy our brother,

To the church of God that is at Corinth, ^dwith all the saints who are in the whole of Achaia:

2 ^eGrace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

3 ^fBlessed be the ^gGod and Father of our Lord Jesus Christ, the Father of mercies and ^hGod of all comfort, 4 ⁱwho comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in ^jChrist’s sufferings, so through Christ we share abundantly in comfort too.¹ 6 ^kIf we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you ^lshare in our sufferings, you will also share in our comfort.

8 For we do not want you to be unaware, brothers,² of ^mthe affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us ⁿrely not on ourselves ^obut on God ^pwho raises the dead. 10 ^qHe delivered us from such a deadly peril, and he will deliver us. ^rOn him we have set our hope that he will deliver us again. 11 ^sYou also must help us by prayer, so that many will give thanks on our behalf ^tfor the blessing granted us through the prayers of many.

Paul’s Change of Plans

12 For our boast is this, ^uthe testimony of our conscience, that we behaved in the world with simplicity³ and ^vgodly sincerity, ^wnot by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did ^xpartially understand us—that ^yon the day of our Lord Jesus ^zyou will boast of us as ^awe will boast of you.

15 Because I was sure of this, ^bI wanted to come to you first, so that you might have ^ca second ^dexperience of grace. 16 I wanted to visit you ^eon my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans ^faccording to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as ^gGod is faithful, ^hour word to you has not been Yes and No. 19 For ⁱthe Son of God, Jesus Christ, whom we proclaimed among you, ^jSilvanus and Timothy and I, was not Yes and No, but ^kin him it is always Yes. 20 For ^lall the promises of God find their Yes in him. That is why it is through him that we utter our ^mAmen to God for his glory. 21 And it is God who establishes us with you in Christ, and ⁿhas anointed us, 22 and who has also ^oput his seal on us and ^pgiven us his Spirit in our hearts as a guarantee.⁴

23 But ^qI call God to witness against me—it was ^rto spare you that I refrained from coming again to Corinth. 24 Not that we ^slord it over your faith, but we work with you for your joy, for you stand firm ^tin your faith.

1 For I made up my mind ^unot to make another painful visit to you. 2 For ^vif I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, ^wfor I felt sure of all of you, that my joy would be the joy of you all. 4 For ^xI wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgive the Sinner

5 Now ^yif anyone has caused pain, ^zhe has caused it not to me, but ^ain some measure—not to put it too severely—to all of you. 6 For such a one, ^bthis punishment by the majority is enough, 7 so ^cyou should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might ^dtest you and know ^ewhether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for ^fwe are not ignorant of his designs.

Triumph in Christ

12 When ^gI came to Troas to preach the gospel of Christ, even though ^ha door was opened for me in the Lord, 13 my spirit ⁱwas not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But ^jthanks be to God, who in Christ always ^kleads us in triumphal procession, and through us spreads ^lthe fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among ^mthose who are being saved and among ⁿthose who are perishing, 16 ^oto one a fragrance from death to death, ^oto the other a fragrance from life to life. ^pWho is sufficient for these things? 17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

Ministers of the New Covenant

1 ^qAre we beginning to commend ourselves again? Or do we need, ^ras some do, ^sletters of recommendation to you, or from you? 2 ^tYou yourselves are our letter of recommendation, written on our⁵ hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of ^uthe living God, not on ^vtablets of stone but on ^wtablets of ^xhuman hearts.⁶

4 ^ySuch is the confidence that we have through Christ toward God. 5 ^zNot that we are sufficient in ourselves to claim anything as coming from us, but ^aour sufficiency is from God, 6 who has made us sufficient to be ^bministers of ^ca new covenant, not of ^dthe letter but of the Spirit. For the letter kills, but ^ethe Spirit gives life.

7 Now if ^fthe ministry of death, carved in letters on stone, came with such glory ^gthat the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in ^hthe ministry of condemnation, ⁱthe ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, ^jwe are very bold, 13 not like Moses, ^kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But ^ltheir minds were ^mhardened. For to this day, ⁿwhen they read ^othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when ^pone⁷ turns to the Lord, ^qthe veil is removed. 17 Now the Lord⁸ is the Spirit, and where ^rthe Spirit of the Lord is, there is ^sfreedom. 18 And we all, with unveiled face, ^tbeholding ^uthe glory of the Lord,^{9 v}are being transformed into the same image ^wfrom one degree of glory to another.¹⁰ For this comes from the Lord who is the Spirit.