2 Kings 16–17:23; Psalm 119:89–96; 1 Timothy 4–6

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2 Kings 16–17:23

Ahaz Reigns in Judah

In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. Ahaz was ytwenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord his God, as his father David had done, but he walked in the way of the kings of Israel. zHe even burned his son as an offering,1 aaccording to the despicable practices of the nations whom the Lord drove out before the people of Israel. bAnd he sacrificed and made offerings con the high places and on the hills and under every green tree.

dThen Rezin king of Syria and dPekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz ebut could not conquer him. At that time Rezin the king of Syria recovered fElath for Syria and drove the men of Judah from fElath, and the Edomites came to Elath, where they dwell to this day. gSo Ahaz sent messengers to hTiglath-pileser king of Assyria, saying, I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me. Ahaz also itook the silver and gold that was found in the house of the Lord and in the treasures of the king’s house and sent a present to the king of Assyria. jAnd the king of Assyria listened to him. The king of Assyria marched up against Damascus kand took it, carrying its people captive to lKir, and he killed Rezin.

10 When King Ahaz went to Damascus to meet mTiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to nUriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. oThen the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And pthe bronze altar that was before the Lord he removed qfrom the front of the house, from the place between rhis altar and the house of the Lord, and put it on the north side of rhis altar. 15 And King Ahaz commanded Uriah the priest, saying, On the great altar burn sthe morning burnt offering and the evening grain offering and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but tthe bronze altar shall be for me to inquire by. 16 Uriah the priest did all this, as King Ahaz commanded.

17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down uthe sea2 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the Lord, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written vin the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and wwas buried with his fathers in the city of David, and Hezekiah his son reigned in his place.

Hoshea Reigns in Israel

In the twelfth year of Ahaz king of Judah, xHoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. And he did what was evil in the sight of the Lord, yet not as the kings of Israel who were before him. yAgainst him came up zShalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it.

The Fall of Israel

In the ninth year of Hoshea, the king of Assyria acaptured Samaria, band he carried the Israelites away to Assyria cand placed them in Halah, and on the Habor, the river of dGozan, and in the cities of ethe Medes.

Exile Because of Idolatry

And this occurred because the people of Israel had sinned against the Lord their God, fwho had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods gand walked in the customs of the nations whom the Lord drove out before the people of Israel, hand in the customs that the kings of Israel had practiced. And the people of Israel did secretly against the Lord their God things that were not right. They built for themselves high places in all their towns, ifrom watchtower to fortified city. 10 They set up for themselves jpillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the Lord carried away before them. And they did wicked things, provoking the Lord to anger, 12 and they served idols, kof which the Lord had said to them, You shall not do this. 13 Yet the Lord lwarned Israel and Judah mby every prophet nand every seer, saying, oTurn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.

14 But they would not listen, pbut were stubborn, as their fathers had been, who did not believe in the Lord their God. 15 They despised his statutes qand his covenant that he made with their fathers and the warnings that he gave them. They went after rfalse idols sand became false, and they followed the nations that were around them, concerning whom the tLord had commanded them that they should not do like them. 16 And they abandoned all the commandments of the Lord their God, and made for themselves metal images of utwo calves; and they vmade an Asherah and wworshiped all the host of heaven and served xBaal. 17 yAnd they burned their sons and their daughters as offerings3 and used zdivination and aomens and bsold themselves to do evil in the sight of the Lord, provoking him to anger. 18 Therefore the Lord was very angry with Israel and removed them out of his sight. None was left but cthe tribe of Judah only.

19 dJudah also did not keep the commandments of the Lord their God, but walked in the customs that Israel had introduced. 20 And the Lord rejected all the descendants of Israel and afflicted them eand gave them into the hand of plunderers, until he had cast them out of his sight.

21 fWhen he had torn Israel from the house of David, gthey made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the Lord hand made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the Lord removed Israel out of his sight, ias he had spoken by all his servants the prophets. jSo Israel was exiled from their own land to Assyria until this day.


Psalm 119:89–96

Lamedh

89  Forever, O Lord, your oword

is firmly fixed in the heavens.

90  Your pfaithfulness endures to all generations;

you have qestablished the earth, and it rstands fast.

91  By your sappointment they stand this day,

for all things are your servants.

92  If your law had not been my tdelight,

I would have perished in my affliction.

93  I will never forget your precepts,

for by them you have ugiven me life.

94  I am yours; save me,

vfor I have sought your precepts.

95  The wicked lie in wait to destroy me,

but I consider your testimonies.

96  I have seen a limit to all perfection,

but your commandment is exceedingly wbroad.


1 Timothy 4–6

Some Will Depart from the Faith

Now xthe Spirit expressly says that yin later times some will depart from the faith by devoting themselves to zdeceitful spirits and teachings of demons, through the insincerity of aliars whose consciences are seared, bwho forbid marriage and crequire abstinence from foods dthat God created eto be received with thanksgiving by those who believe and know the truth. For feverything created by God is good, and gnothing is to be rejected if it is ereceived with thanksgiving, for it is made holy hby the word of God and prayer.

A Good Servant of Christ Jesus

iIf you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have jfollowed. Have nothing to do with irreverent, ksilly myths. Rather ltrain yourself for godliness; for while mbodily training is of some value, godliness nis of value in every way, as oit holds promise for the present life and also for the life to come. The saying is ptrustworthy and deserving of full acceptance. 10 For to this end we toil and strive,2 because we have our hope set on the living God, qwho is the Savior of all people, especially of those who believe.

11 Command and teach rthese things. 12 sLet no one despise you for your youth, but set the believers tan example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 uDo not neglect the gift you have, which was given you vby prophecy when the council of elders wlaid their hands on you. 15 Practice these things, immerse yourself in them,3 so that xall may see your progress. 16 yKeep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save zboth yourself and ayour hearers.

Instructions for the Church

bDo not rebuke an older man but encourage him as you would a father, cyounger men as brothers, older women as mothers, younger women as sisters, in all purity.

Honor widows dwho are truly widows. But if a widow has children or grandchildren, let them first learn eto show godliness to their own household and to make some return to their parents, for fthis is pleasing in the sight of God. She gwho is truly a widow, left all alone, has set her hope on God and hcontinues in supplications and prayers night and day, but ishe who is self-indulgent is jdead even while she lives. kCommand these things as well, so that they may be without reproach. But if anyone does not provide for his relatives, and especially for lmembers of his household, he has mdenied the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been nthe wife of one husband,4 10 and having a reputation for good works: if she has brought up children, has nshown hospitality, ohas washed the feet of the saints, has pcared for the afflicted, and has qdevoted herself to every good work. 11 But refuse to enroll younger widows, for when rtheir passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also sgossips and tbusybodies, saying what they should not. 14 So I would have uyounger widows marry, bear children, vmanage their households, and wgive the adversary no occasion for slander. 15 xFor some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those ywho are truly widows.

17 Let the elders zwho rule well be considered worthy of adouble honor, especially those who labor in preaching and teaching. 18 For the Scripture says, bYou shall not muzzle an ox when it treads out the grain, and, cThe laborer deserves his wages. 19 Do not admit a charge against an elder except don the evidence of two or three witnesses. 20 As for those who persist in sin, erebuke them in the presence of all, fso that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels gI charge you to keep these rules without prejudging, hdoing nothing from partiality. 22 iDo not be hasty in the jlaying on of hands, nor ktake part in the sins of others; keep yourself pure. 23 No longer drink only water, but luse a little wine mfor the sake of your stomach and your frequent ailments. 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and neven those that are not cannot remain hidden.

oLet all who are under a yoke as bondservants5 regard their own masters as worthy of all honor, pso that the name of God and the teaching may not be reviled. Those who have believing masters must not be disrespectful on the ground that they are qbrothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

rTeach and urge these things. If anyone steaches a different doctrine and does not agree with tthe sound6 words of our Lord Jesus Christ and the teaching uthat accords with godliness, vhe is puffed up with conceit and wunderstands nothing. He has an unhealthy craving for xcontroversy and for yquarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people zwho are depraved in mind and deprived of the truth, aimagining that godliness is a means of gain. But bgodliness cwith contentment is great gain, for dwe brought nothing into the world, and7 we cannot take anything out of the world. But eif we have food and clothing, with these we will be content. But fthose who desire to be rich fall into temptation, ginto a snare, into many senseless and harmful desires that hplunge people into ruin and destruction. 10 For the love of money is a root of iall kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

11 But as for you, jO man of God, kflee these things. lPursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 mFight the good fight of the faith. nTake hold of the eternal life oto which you were called and about which you made pthe good confession in the presence of many witnesses. 13 qI charge you in the presence of God, who gives life to all things, and of Christ Jesus, rwho in his testimony before8 Pontius Pilate made pthe good confession, 14 to keep the commandment unstained and free from reproach until sthe appearing of our Lord Jesus Christ, 15 which he will display tat the proper timehe who is uthe blessed and only Sovereign, vthe King of kings and Lord of lords, 16 wwho alone has immortality, xwho dwells in yunapproachable light, zwhom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in athis present age, charge them bnot to be haughty, nor cto set their hopes on dthe uncertainty of riches, but on God, ewho richly provides us with everything to enjoy. 18 They are to do good, fto be rich in good works, to be generous and gready to share, 19 thus hstoring up treasure for themselves as a good foundation for the future, so that they may itake hold of jthat which is truly life.

20 O Timothy, guard the deposit entrusted to you. kAvoid the lirreverent babble and contradictions of what is falsely called knowledge, 21 for by professing it some have swerved from the faith.

mGrace be with you.9