Food Offered to Idols
8 oNow concerning1 pfood offered to qidols: we know that “all of us possess knowledge.” This “knowledge” rpuffs up, but love sbuilds up. 2 tIf anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is uknown by God.2
4 Therefore, as to the eating of food offered to idols, we know that v“an idol has no real existence,” and that “there is no God but wone.” 5 For although there may be xso-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, yfrom whom are all things and for whom we exist, and zone Lord, Jesus Christ, athrough whom are all things and through whom we exist.
7 bHowever, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being cweak, is defiled. 8 dFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But etake care that this right of yours does not somehow become a fstumbling block to the weak. 10 For if anyone sees you who have knowledge eating3 in an idol’s temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 gAnd so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and wounding their conscience when it is weak, hyou sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
Paul Surrenders His Rights
9 Am I not free? Am I not an iapostle? jHave I not seen Jesus our Lord? kAre not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you lare the seal of my apostleship in the Lord.
3 This is my mdefense to those who would examine me. 4 nDo we not have the right to eat and drink? 5 oDo we not have the right to take along a pbelieving wife,1 as do the other apostles and the brothers of the Lord and qCephas? 6 Or is it only rBarnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? sWho plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
8 Do I say these things ton human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, u“You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak vfor our sake? It was written for our sake, because wthe plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 xIf we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, ywe have not made use of this right, but we endure anything rather than put an zobstacle in the way of the gospel of Christ.
13 Do you not know that athose who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, bthe Lord commanded that those who proclaim the gospel should get their living by the gospel.
15 But cI have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my dground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. eFor necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still fentrusted with a gstewardship. 18 What then is my reward? That in my preaching I may present the gospel hfree of charge, so as not to make full use of my right in the gospel.
19 For though I am free from all, I have made myself a iservant to all, that I might jwin more of them. 20 kTo the Jews I became as a Jew, in order to win Jews. To those lunder the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one moutside the law (not being outside the law of God but under the nlaw of Christ) that I might win those outside the law. 22 To the oweak I became weak, that I might win the weak. I have become pall things to all people, that by all means I might qsave some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.
24 Do you not know that in a race all the runners run, but only one receives the rprize? So srun that you may obtain it. 25 Every tathlete exercises self-control in all things. They do it to receive a perishable uwreath, but we an vimperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,2 lest after preaching to others I myself should be wdisqualified.
Warning Against Idolatry
10 For I do not want you to be unaware, brothers,1 that our fathers were all under the xcloud, and yall passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and zall ate the same spiritual food, 4 and aall drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for bthey were overthrown2 in the wilderness.
6 Now these things took place as examples cfor us, that we might not desire evil das they did. 7 Do not be idolaters eas some of them were; as it is written, f“The people sat down to eat and drink and rose up to play.” 8 We must not indulge in sexual immorality gas some of them did, and twenty-three thousand fell in a single day. 9 We must not hput Christ3 to the test, ias some of them did and were destroyed by serpents, 10 jnor kgrumble, as some of them did and were destroyed by the lDestroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore mlet anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 nThe cup of blessing that we bless, is it not a participation in the blood of Christ? oThe bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, pwe who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel:4 are not those who qeat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or rthat an idol is anything? 20 No, I imply that what pagans sacrifice sthey offer to demons and not to God. I do not want you to be participants with demons. 21 tYou cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we uprovoke the Lord to jealousy? Are we stronger than he?
Do All to the Glory of God
23 v“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 wLet no one seek his own good, but the good of his neighbor. 25 xEat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For y“the earth is the Lord’s, and the fullness thereof.” 27 If one of the zunbelievers invites you to dinner and you are disposed to go, aeat whatever is set before you without raising any question on the ground of conscience. 28 bBut if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that cfor which I give thanks?
31 So, whether you deat or drink, or whatever you do, do all to the glory of God. 32 eGive no offense to Jews or to Greeks or to the church of God, 33 just as I try to fplease geveryone in everything I do, not seeking my own advantage, but that of many, that they may be saved.
11 hBe imitators of me, as I am of Christ.
Head Coverings
2 Now I commend you because you remember me in everything and maintain the itraditions even as I delivered them to you. 3 But I want you to understand that the jhead of every man is Christ, kthe head of a wife1 is her husband,2 and lthe head of Christ is God. 4 Every man who prays or mprophesies with his head covered dishonors his head, 5 but every wife3 who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the nimage and glory of God, but woman is the glory of man. 8 For oman was not made from woman, but woman from man. 9 Neither was man created for woman, but pwoman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And qall things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, rnor do the churches of God.
The Lord’s Supper
17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are sdivisions among you. And I believe it in part,5 19 for there must be factions among you tin order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
23 uFor I vreceived from the Lord what I also wdelivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for6 you. Do this in remembrance of me.”7 25 In the same way also he took the cup, after supper, saying, “This cup is the xnew covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 yLet a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.8 31 But if we judged9 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are zdisciplined10 so that we may not be condemned along with the world.
33 So then, my brothers,11 when you come together to eat, await for12 one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions bwhen I come.
Spiritual Gifts
12 cNow concerning1 dspiritual gifts,2 brothers,3 I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to emute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say f“Jesus is Lord” except in the Holy Spirit.
4 Now there are gvarieties of gifts, but hthe same Spirit; 5 and there are varieties of service, but the isame Lord; 6 and there are varieties of activities, but it is the same God who jempowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another kfaith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of lmiracles, to another prophecy, to another the ability to mdistinguish between spirits, to another nvarious kinds of tongues, to another the ointerpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually pas he wills.
One Body with Many Members
12 qFor just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, rslaves4 or free—and sall were made to drink of one Spirit.
14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, tthere are many parts,5 yet one body.
21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no udivision in the body, but that the members may have the same care for one another. 26 vIf one member suffers, all suffer together; if one member is honored, all rejoice together.
27 Now wyou are the body of Christ and individually members of it. 28 And God has appointed in the church xfirst apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But yearnestly desire the higher gifts.
And I will show you a still more excellent way.
