1 John 1

False Prophets and Teachers

But mfalse prophets also arose among the people, njust as there will be false teachers among you, who will osecretly bring in destructive heresies, even denying the Master pwho bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth qwill be blasphemed. And rin their greed they will exploit you swith false words. tTheir condemnation from long ago is not idle, and their destruction is not asleep.

For if God did not spare uangels when they sinned, but vcast them into hell1 and committed them to chains2 of gloomy darkness wto be kept until the judgment; if he did not spare the ancient world, but xpreserved Noah, a herald of righteousness, with seven others, when he brought ya flood upon the world of the ungodly; if by zturning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, amaking them an example of bwhat is going to happen to the ungodly;3 and cif he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, dhe was tormenting his righteous soul over their lawless deeds that he saw and heard); then ethe Lord knows how to rescue the godly from trials,4 and to keep the unrighteous under punishment until the day of judgment, 10 and especially fthose who indulge5 in the lust of defiling passion and gdespise authority.

Bold and willful, they do not tremble gas they blaspheme the glorious ones, 11 hwhereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. 12 iBut these, like irrational animals, jcreatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, 13 suffering wrong as kthe wage for their wrongdoing. They count it pleasure lto revel in the daytime. They are blots and blemishes, reveling in their deceptions,6 while mthey feast with you. 14 They have eyes full of adultery,7 ninsatiable for sin. They entice unsteady souls. They have hearts otrained in greed. pAccursed children! 15 Forsaking the right way, qthey have gone astray. They have followed rthe way of Balaam, the son of Beor, who loved sgain from wrongdoing, 16 but was rebuked for his own transgression; ta speechless donkey spoke with human voice and restrained the prophet's madness.

17 uThese are waterless springs and mists driven by a storm. vFor them the gloom of utter darkness has been reserved. 18 For, wspeaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely xescaping from those who live in error. 19 They promise them yfreedom, zbut they themselves are slaves8 of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, aafter they have escaped the defilements of the world bthrough the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, cthe last state has become worse for them than the first. 21 For dit would have been better for them never to have known the way of righteousness than after knowing it to turn back from ethe holy commandment delivered to them. 22 What the true proverb says has happened to them: The fdog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.

The Day of the Lord Will Come

This is now the second letter that I am writing to you, beloved. In both of them gI am stirring up your sincere mind by way of reminder, hthat you should remember the predictions of ithe holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come jin the last days with scoffing, kfollowing their own sinful desires. lThey will say, Where is the promise of mhis coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. For they deliberately overlook this fact, that the heavens existed long ago, and the earth nwas formed out of water and through water oby the word of God, and that by means of these the world that then existed pwas deluged with water and qperished. But by the same word rthe heavens and earth that now exist are stored up for fire, being kept until the day of judgment and sdestruction of the ungodly.

But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and ta thousand years as one day. uThe Lord is not slow to fulfill his promise vas some count slowness, but wis patient toward you,1 xnot wishing that any should perish, but ythat all should reach repentance. 10 But zthe day of the Lord will come like a thief, and then athe heavens will pass away with a roar, and bthe heavenly bodies2 will be burned up and dissolved, and the earth and the works that are done on it will be exposed.3

11 Since all these things are thus to be dissolved, cwhat sort of people ought you to be in lives of holiness and godliness, 12 dwaiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and ethe heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for fnew heavens and a new earth gin which righteousness dwells.

Final Words

14 hTherefore, beloved, since you are waiting for these, be diligent to be found by him iwithout spot or jblemish, and kat peace. 15 And count lthe patience of our Lord as salvation, just as mour beloved brother Paul also wrote to you naccording to the wisdom given him, 16 as he does in all his letters when he speaks in them of these matters. oThere are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, pas they do the other Scriptures. 17 You therefore, beloved, qknowing this beforehand, rtake care that you are not carried away with the error of lawless people and lose your own stability. 18 But sgrow in the grace and knowledge of our Lord and Savior Jesus Christ. tTo him be the glory both now and to the day of ueternity. Amen.

1 John Illustration

1 John

The Word of Life

aThat which was bfrom the beginning, cwhich we have heard, dwhich we have seen with our eyes, ewhich we looked upon and fhave touched with our hands, concerning the word of life gthe life hwas made manifest, and we have seen it, and itestify to it and proclaim to you the eternal life, awhich was with the Father and hwas made manifest to us cthat which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed jour fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so kthat our1 joy may be complete.

Walking in the Light

lThis is the message we have heard from him and proclaim to you, that mGod is light, and in him is no darkness at all. nIf we say we have fellowship with him while we walk in darkness, we lie and odo not practice the truth. But pif we walk in the light, qas he is in the light, we have fellowship with one another, and rthe blood of Jesus his Son cleanses us from all sin. sIf we say we have no sin, we deceive ourselves, and tthe truth is not in us. uIf we confess our sins, he is vfaithful and just to forgive us our sins and rto cleanse us from all unrighteousness. 10 If we say we have not sinned, wwe make him a liar, and xhis word is not in us.

Christ Our Advocate

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, ywe have an advocate with the Father, Jesus Christ the righteous. zHe is the propitiation for our sins, and not for ours only but aalso for the sins of the whole world. And by this we know that we have come to know him, if we bkeep his commandments. Whoever says I know him but does not keep his commandments cis a liar, and cthe truth is not in him, but whoever dkeeps his word, in him truly ethe love of God is perfected. fBy this we may know that we are in him: whoever says he gabides in him hought to walk in the same way in which he walked.

The New Commandment

Beloved, I am writing you ino new commandment, but jan old commandment kthat you had from the beginning. The old commandment is the word that you have heard. At the same time, it is la new commandment that I am writing to you, which is true in him and in you, because1 mthe darkness is passing away and nthe true light is already shining. Whoever says he is in the light and ohates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him2 there is no pcause for stumbling. 11 But whoever hates his brother is in the darkness and qwalks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

12  I am writing to you, little children,

because ryour sins are forgiven for his name's sake.

13  I am writing to you, fathers,

because you know shim who is from the beginning.

I am writing to you, young men,

because tyou have overcome the evil one.

I write to you, children,

because uyou know the Father.

14  I write to you, fathers,

because you know shim who is from the beginning.

I write to you, young men,

because tyou are strong,

and the word of God abides in you,

and you have overcome the evil one.

Do Not Love the World

15 vDo not love the world or the things in the world. wIf anyone loves the world, the love of the Father is not in him. 16 For all that is in the worldxthe desires of the flesh and ythe desires of the eyes and pride of life3is not from the Father but is from the world. 17 And zthe world is passing away along with its desires, but whoever does the will of God abides forever.

Warning Concerning Antichrists

18 Children, ait is the last hour, and as you have heard that bantichrist is coming, so now cmany antichrists have come. dTherefore we know that it is the last hour. 19 eThey went out from us, but they were not of us; for fif they had been of us, they would have continued with us. But they went out, gthat it might become plain that they all are not of us. 20 But you have been hanointed by ithe Holy One, and jyou all have knowledge.4 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but khe who denies that Jesus is the Christ? This is bthe antichrist, he who denies the Father and the Son. 23 lNo one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let mwhat you heard from the beginning abide in you. If what you heard from the beginning abides in you, then nyou too will abide in the Son and in the Father. 25 And this is the promise that he made to us5oeternal life.

26 I write these things to you about pthose who are trying to deceive you. 27 But qthe anointing that you received from him abides in you, and ryou have no need that anyone should teach you. But as his anointing teaches you about everything, and sis true, and is no liejust as it has taught you, abide in him.

Children of God

28 And now, little children, abide in him, so that twhen he appears uwe may have confidence and not shrink from him in shame at his vcoming. 29 If you know that whe is righteous, you may be sure that xeveryone who practices righteousness has been born of him.

See ywhat kind of love the Father has given to us, that we should be called zchildren of God; and so we are. The reason why athe world does not know us is that bit did not know him. Beloved, we are zGod's children cnow, and what we will be dhas not yet appeared; but we know that ewhen he appears1 fwe shall be like him, because gwe shall see him as he is. And everyone who hthus hopes in him ipurifies himself as he is pure.

Everyone who makes a practice of sinning also practices lawlessness; jsin is lawlessness. You know that khe appeared in order to ltake away sins, and min him there is no sin. No one who abides in him keeps on sinning; nno one who keeps on sinning has either seen him or known him. Little children, olet no one deceive you. pWhoever practices righteousness is righteous, as he is righteous. qWhoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was rto destroy the works of the devil. sNo one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, tnor is the one who udoes not love his brother.

Love One Another

11 For vthis is the message that you have heard from the beginning, wthat we should love one another. 12 We should not be like xCain, who was of the evil one and murdered his brother. And why did he murder him? yBecause his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,3 zthat the world hates you. 14 We know that awe have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 bEveryone who hates his brother is a murderer, and you know that cno murderer has eternal life abiding in him.

16 By this we know love, that dhe laid down his life for us, and ewe ought to lay down our lives for the brothers. 17 But fif anyone has the world's goods and sees his brother in need, yet gcloses his heart against him, hhow does God's love abide in him? 18 Little children, let us not ilove in word or talk but in deed and jin truth.

19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, kif our heart does not condemn us, lwe have confidence before God; 22 and mwhatever we ask we receive from him, because we keep his commandments and ndo what pleases him. 23 And this is his commandment, othat we believe in the name of his Son Jesus Christ and plove one another, qjust as he has commanded us. 24 rWhoever keeps his commandments abides in God,4 and God5 in him. And sby this we know that he abides in us, by the Spirit whom he has given us.