1 Samuel 20; Psalm 83:1–8; Matthew 22–24

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1 Samuel 20

Jonathan Warns David

Then David fled from Naioth min Ramah and came and said before Jonathan, What have I done? What is my guilt? And what is my sin before your father, that he seeks my life? And he said to him, Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so. But David vowed again, saying, Your father knows well that nI have found favor in your eyes, and he thinks, Do not let Jonathan know this, lest he be grieved. But truly, oas the Lord lives and pas your soul lives, there is but a step between me and death. Then Jonathan said to David, Whatever you say, I will do for you. David said to Jonathan, Behold, tomorrow is qthe new moon, and I should not fail to sit at table with the king. But let me go, rthat I may hide myself in the field till the third day at evening. sIf your father misses me at all, then say, David earnestly asked leave of me to run tto Bethlehem his city, for there is a yearly usacrifice there for all the clan. If he says, Good! it will be well with your servant, but if he is angry, then know that vharm is determined by him. Therefore deal kindly with your servant, wfor you have brought your servant into a covenant of the Lord with you. xBut if there is guilt in me, kill me yourself, for why should you bring me to your father? And Jonathan said, Far be it from you! If I knew that vit was determined by my father that harm should come to you, would I not tell you? 10 Then David said to Jonathan, Who will tell me if your father answers you roughly? 11 And Jonathan said to David, Come, let us go out into the field. So they both went out into the field.

12 And Jonathan said to David, The Lord, the God of Israel, be witness!1 When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But should it please my father to do you harm, ythe Lord do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. zMay the Lord be with you, as he has been with my father. 14 If I am still alive, show me the steadfast love of the Lord, that I may not die; 15 aand do not cut off2 your steadfast love from my house forever, when the Lord cuts off every one of the enemies of David from the face of the earth. 16 And Jonathan made a covenant with the house of David, saying, bMay3 the Lord take vengeance on David’s enemies. 17 And Jonathan made David swear again by his love for him, cfor he loved him as he loved his own soul.

18 Then Jonathan said to him, dTomorrow is the new moon, and eyou will be missed, because fyour seat will be empty. 19 On the third day go down quickly to the place where you hid yourself when the matter was in hand, and remain beside the stone heap.4 20 And I will shoot three arrows to the side of it, as though I shot at a mark. 21 And behold, I will send the boy, saying, Go, find the arrows. If I say to the boy, Look, the arrows are on this side of you, take them, then you are to come, for, gas the Lord lives, it is safe for you and there is no danger. 22 But if I say to the youth, hLook, the arrows are beyond you, then go, for the Lord has sent you away. 23 iAnd as for the matter of which you and I have spoken, behold, jthe Lord is between you and me forever.

24 So David hid himself in the field. And when the new moon came, the king sat down to eat food. 25 The king sat on his seat, as at other times, on the seat by the wall. Jonathan sat opposite,5 and Abner sat by Saul’s side, kbut David’s place was empty.

26 Yet Saul did not say anything that day, for he thought, Something has happened to him. lHe is not clean; surely he is not clean. 27 But on mthe second day, the day after the new moon, kDavid’s place was empty. And Saul said to Jonathan his son, Why has not the son of Jesse come to the meal, either yesterday or today? 28 Jonathan answered Saul, nDavid earnestly asked leave of me to go to Bethlehem. 29 He said, Let me go, for our clan holds a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your eyes, let me get away and see my brothers. For this reason he has not come to the king’s table.

30 Then Saul’s anger was kindled against Jonathan, and he said to him, You son of a perverse, rebellious woman, do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die. 32 Then Jonathan answered Saul his father, oWhy should he be put to death? What has he done? 33 pBut Saul hurled his spear at him to strike him. So Jonathan knew qthat his father was determined to put David to death. 34 And Jonathan rose from the table in fierce anger and ate no food the second day of the month, for he was grieved for David, because his father had disgraced him.

35 In the morning Jonathan went out into the field to the appointment with David, and with him a little boy. 36 And he said to his boy, Run and find the arrows that I shoot. As the boy ran, he shot an arrow beyond him. 37 And when the boy came to the place of the arrow that Jonathan had shot, Jonathan called after the boy and said, rIs not the arrow beyond you? 38 And Jonathan called after the boy, Hurry! Be quick! Do not stay! So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing. Only Jonathan and David knew the matter. 40 And Jonathan gave his weapons to his boy and said to him, Go and carry them to the city. 41 And as soon as the boy had gone, David rose from beside the stone heap6 and fell on his face to the ground and bowed three times. And they kissed one another and wept with one another, David weeping the most. 42 Then Jonathan said to David, sGo in peace, because we have sworn both of us in the name of the Lord, saying, tThe Lord shall be between me and you, uand between my offspring and your offspring, forever. And he rose and departed, and Jonathan went into the city.7


Psalm 83:1–8

O God, Do Not Keep Silence

A Song. A Psalm of gAsaph.

O God, do not keep silence;

hdo not hold your peace or be still, O God!

For behold, your enemies imake an uproar;

those who hate you have jraised their heads.

They lay kcrafty plans against your people;

they consult together against your ltreasured ones.

They say, Come, mlet us wipe them out as a nation;

let the name of Israel be remembered no more!

For they conspire with one accord;

against you they make a covenant

the tents of nEdom and othe Ishmaelites,

pMoab and qthe Hagrites,

rGebal and pAmmon and sAmalek,

tPhilistia with the inhabitants of uTyre;

vAsshur also has joined them;

they are the strong arm of wthe children of Lot. Selah


Matthew 22–24

The Parable of the Wedding Feast

And again Jesus ospoke to them in parables, saying, pThe kingdom of heaven may be compared to a king who gave qa wedding feast for his son, and rsent his servants1 to call those who were invited to the wedding feast, but they would not come. sAgain he sent other servants, saying, Tell those who are invited, See, I have prepared my tdinner, umy oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast. But vthey paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, wtreated them shamefully, and xkilled them. The king was angry, and he sent his troops and ydestroyed those murderers and burned their city. Then he said to his servants, The wedding feast is ready, but those invited were not zworthy. Go therefore to the main roads and invite to the wedding feast as many as you find. 10 And those servants went out into the roads and bgathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11 But when the king came in to look at the guests, he saw there ca man who had no wedding garment. 12 And he said to him, dFriend, how did you get in here without a wedding garment? And he was speechless. 13 Then the king said to the attendants, Bind him hand and foot and ecast him into the outer darkness. In that place ethere will be weeping and gnashing of teeth. 14 For many are fcalled, but few are fchosen.

Paying Taxes to Caesar

15 gThen the Pharisees went and plotted how hto entangle him in his words. 16 And they sent itheir disciples to him, along with jthe Herodians, saying, Teacher, kwe know that you are true and teach lthe way of God truthfully, and you do not care about anyone’s opinion, for myou are not swayed by appearances.2 17 Tell us, then, what you think. Is it lawful to pay ntaxes to oCaesar, or not? 18 But Jesus, aware of their malice, said, Why pput me to the test, you hypocrites? 19 Show me the coin for the tax. And they brought him a denarius.3 20 And Jesus said to them, Whose likeness and inscription is this? 21 They said, Caesar’s. Then he said to them, qTherefore render to Caesar the things that are Caesar’s, and to God the things that are God’s. 22 When they heard it, they marveled. And they rleft him and went away.

Sadducees Ask About the Resurrection

23 The same day sSadducees came to him, twho say that there is no resurrection, and they asked him a question, 24 saying, Teacher, Moses said, uIf a man dies having no children, his brother must marry the widow and raise up offspring for his brother. 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.

29 But Jesus answered them, You are wrong, vbecause you know neither the Scriptures nor wthe power of God. 30 For in the resurrection they neither xmarry nor xare given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, yhave you not read what was said to you by God: 32 zI am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not God of the dead, but of the living. 33 And when the crowd heard it, athey were astonished at his teaching.

The Great Commandment

34 bBut when the Pharisees heard that he had silenced cthe Sadducees, they gathered together. 35 dAnd one of them, ea lawyer, asked him a question fto test him. 36 Teacher, which is the great commandment in the Law? 37 And he said to him, gYou shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And ha second is like it: iYou shall love your neighbor as yourself. 40 jOn these two commandments depend kall the Law and the Prophets.

Whose Son Is the Christ?

41 lNow while the Pharisees mwere gathered together, Jesus asked them a question, 42 saying, What do you think about nthe Christ? Whose son is he? They said to him, nThe son of David. 43 He said to them, How is it then that David, oin the Spirit, calls him Lord, saying,

44  pThe Lord said to my Lord,

Sit at my right hand,

until I put your enemies under your feet?

45 If then David calls him Lord, qhow is he his son? 46 rAnd no one was able to answer him a word, snor from that day did anyone dare to ask him any more questions.

Seven Woes to the Scribes and Pharisees

Then Jesus tsaid to the crowds and to his disciples, uThe scribes and the Pharisees vsit on Moses’ seat, so do and observe whatever they tell you, wbut not the works they do. xFor they preach, but do not practice. yThey tie up heavy burdens, hard to bear,4 and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. tThey do all their deeds zto be seen by others. For they make atheir phylacteries broad and btheir fringes long, and they clove the place of honor at feasts and dthe best seats in the synagogues and dgreetings in ethe marketplaces and being called frabbi5 by others. gBut you are not to be called rabbi, for you have one teacher, and you are hall brothers.6 iAnd call no man your father on earth, for jyou have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, kthe Christ. 11 lThe greatest among you shall be your servant. 12 mWhoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 But woe nto you, scribes and Pharisees, hypocrites! For you oshut the kingdom of heaven in people’s faces. For you pneither enter yourselves nor allow those who would enter to go in.7 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single qproselyte, and when he becomes a proselyte, you make him twice as much a rchild of shell8 as yourselves.

16 Woe to tyou, ublind guides, who say, vIf anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath. 17 You blind fools! For which is greater, the gold or wthe temple that has made the gold sacred? 18 And you say, If anyone swears by the altar, it is nothing, but if anyone swears by xthe gift that is on the altar, he is bound by his oath. 19 You blind men! For which is greater, the gift or ythe altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by zhim who dwells in it. 22 And whoever swears by aheaven swears by bthe throne of God and by chim who sits upon it.

23 dWoe to you, scribes and Pharisees, hypocrites! For eyou tithe mint and dill and fcumin, and have neglected the weightier matters of the law: gjustice and mercy and faithfulness. hThese you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing ia camel!

25 jWoe to you, scribes and Pharisees, hypocrites! For kyou clean the outside of lthe cup and the plate, but inside they are full of mgreed and self-indulgence. 26 You blind Pharisee! First clean the inside of lthe cup and the plate, that the outside also may be clean.

27 nWoe to you, scribes and Pharisees, hypocrites! For you are like owhitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and pall uncleanness. 28 So you also qoutwardly appear righteous to others, but within you are full of rhypocrisy and lawlessness.

29 sWoe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets. 31 Thus you witness against yourselves that you are tsons of those who murdered the prophets. 32 uFill up, then, the measure of your fathers. 33 You serpents, vyou brood of vipers, how are you to escape being sentenced to whell? 34 xTherefore yI send you zprophets and wise men and ascribes, bsome of whom you will kill and crucify, and bsome you will cflog in your synagogues and dpersecute from town to town, 35 so that on you may come all ethe righteous blood shed on earth, from the blood of righteous fAbel to the blood of gZechariah the son of Barachiah,9 whom you murdered between hthe sanctuary and ithe altar. 36 Truly, I say to you, jall these things will come upon this generation.

Lament over Jerusalem

37 kO Jerusalem, Jerusalem, the city that lkills the prophets and stones those who are sent to it! How often would I have mgathered nyour children together oas a hen gathers her brood punder her wings, and qyou were not willing! 38 See, ryour house is left to you desolate. 39 For I tell you, you will not see me again, until you say, sBlessed is he who comes in the name of the Lord.

Jesus Foretells Destruction of the Temple

tJesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, You see all these, do you not? Truly, I say to you, uthere will not be left here one stone upon another that will not be thrown down.

Signs of the End of the Age

As he sat on vthe Mount of Olives, the disciples came to him wprivately, saying, Tell us, xwhen will these things be, and what will be the sign of your ycoming and of zthe end of the age? And Jesus answered them, aSee that no one leads you astray. For bmany will come in my name, saying, I am cthe Christ, and they will lead many astray. And you will hear of wars and rumors of wars. See that you dare not alarmed, for this emust take place, but the end is not yet. For fnation will rise against nation, and gkingdom against kingdom, and there will be hfamines and earthquakes in various places. All these are but the beginning of ithe birth pains.

Then jthey will deliver you up kto tribulation and lput you to death, and myou will be hated by all nations for my name’s sake. 10 And then many will fall away10 and nbetray one another and hate one another. 11 And many ofalse prophets will arise pand lead many astray. 12 And because lawlessness will be increased, qthe love of many will grow cold. 13 rBut the one who endures to the end will be saved. 14 And this gospel of the kingdom swill be proclaimed throughout the whole world tas a testimony uto all nations, and vthen the end will come.

The Abomination of Desolation

15 So when you see the abomination of desolation wspoken of by the prophet Daniel, standing in xthe holy place (ylet the reader understand), 16 then let those who are in Judea flee to the mountains. 17 zLet the one who is on athe housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And balas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be cgreat tribulation, dsuch as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for ethe sake of the elect those days will be cut short. 23 fThen if anyone says to you, Look, here is the Christ! or There he is! do not believe it. 24 For gfalse christs and hfalse prophets will arise and iperform great signs and wonders, hso as to lead astray, if possible, even the elect. 25 See, jI have told you beforehand. 26 So, if they say to you, Look, khe is in the wilderness, do not go out. If they say, Look, he is in the inner rooms, do not believe it. 27 lFor as the lightning comes from the east and shines as far as the west, so will be mthe coming of the Son of Man. 28 nWherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 Immediately after othe tribulation of those days pthe sun will be darkened, and the moon will not give its light, and qthe stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then rwill appear in heaven sthe sign of the Son of Man, and then tall the tribes of the earth will mourn, and uthey will see the Son of Man coming on the clouds of heaven vwith power and great glory. 31 And whe will send out his angels with a loud xtrumpet call, and they will ygather zhis elect from athe four winds, bfrom one end of heaven to the other.

The Lesson of the Fig Tree

32 From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, cat the very gates. 34 dTruly, I say to you, this generation will not pass away until all these things take place. 35 eHeaven and earth will pass away, but fmy words will not pass away.

No One Knows That Day and Hour

36 But concerning that day and hour gno one knows, not even the angels of heaven, hnor the Son,11 ibut the Father only. 37 jFor as were the days of Noah, kso will be the coming of the Son of Man. 38 jFor as in those days before the flood they were eating and drinking, lmarrying and giving in marriage, until mthe day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, kso will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 nTwo women will be grinding oat the mill; one will be taken and one left. 42 Therefore, pstay awake, for you do not know on what day qyour Lord is coming. 43 rBut know this, that if the master of the house had known in what part of the night sthe thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be tready, for uthe Son of Man is coming at an hour you do not expect.

45 Who then is vthe faithful and wwise servant,12 whom his master has set over his household, to give them their food at the proper time? 46 xBlessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, yhe will set him over all his possessions. 48 But if that wicked servant says to himself, My master zis delayed, 49 and begins to beat his fellow servants13 and eats and drinks with adrunkards, 50 the master of that servant will come bon a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place cthere will be weeping and gnashing of teeth.