1 Samuel 15; Romans 11; Ezekiel 33; Psalm 63

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1 Samuel 15

The Lord Rejects Saul

And Samuel said to Saul, cThe Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. Thus says the Lord of hosts, I have noted what Amalek did to Israel din opposing them on the way when they came up out of Egypt. Now go and strike Amalek and edevote to destruction1 all that they have. Do not spare them, fbut kill both man and woman, child and infant, ox and sheep, camel and donkey.

So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. And Saul came to the city of Amalek and lay in wait in the valley. Then Saul said to gthe Kenites, Go, depart; go down from among the Amalekites, lest I destroy you with them. hFor you showed kindness to all the people of Israel when they came up out of Egypt. So the Kenites departed from among the Amalekites. iAnd Saul defeated the Amalekites from jHavilah as far as kShur, which is east of Egypt. And he took Agag the king of the Amalekites alive land devoted to destruction all the people with the edge of the sword. mBut Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves2 and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.

10 The word of the Lord came to Samuel: 11 nI regret3 that I have made Saul king, for he has turned back from following me and ohas not performed my commandments. And Samuel was angry, and he cried to the Lord all night. 12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, Saul came to pCarmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal. 13 And Samuel came to Saul, and Saul said to him, qBlessed be you to the Lord. I have performed the commandment of the Lord. 14 And Samuel said, What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear? 15 Saul said, They have brought them from the Amalekites, rfor the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction. 16 Then Samuel said to Saul, Stop! I will tell you what the Lord said to me this night. And he said to him, Speak.

17 And Samuel said, sThough you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And the Lord sent you on a mission and said, Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed. 19 Why then did you not obey the voice of the Lord? tWhy did you pounce on the spoil and do what was evil in the sight of the Lord? 20 And Saul said to Samuel, uI have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. 21 vBut the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal. 22 And Samuel said,

wHas the Lord as great delight in burnt offerings and sacrifices,

as in obeying the voice of the Lord?

Behold, xto obey is better than sacrifice,

and to listen than the fat of rams.

23  For rebellion is as the sin of divination,

and presumption is as iniquity and yidolatry.

Because zyou have rejected the word of the Lord,

ahe has also rejected you from being king.

24 Saul said to Samuel, bI have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. 25 Now therefore, please pardon my sin and creturn with me that I may bow before the Lord. 26 And Samuel said to Saul, I will not return with you. dFor you have rejected the word of the Lord, eand the Lord has rejected you from being king over Israel. 27 fAs Samuel turned to go away, Saul seized the skirt of his robe, and it tore. 28 And Samuel said to him, gThe Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. 29 And also the Glory of Israel hwill not lie or have regret, for he is not a man, that he should have regret. 30 Then he said, I have sinned; yet ihonor me now before the elders of my people and before Israel, jand return with me, that I may bow before the Lord your God. 31 So Samuel turned back after Saul, and Saul bowed before the Lord.

32 Then Samuel said, Bring here to me Agag the king of the Amalekites. And Agag came to him cheerfully.4 Agag said, Surely the bitterness of death is past. 33 And Samuel said, kAs your sword has made women childless, so shall your mother be childless among women. And Samuel hacked Agag to pieces before the Lord lin Gilgal.

34 Then Samuel went mto Ramah, and Saul went up to his house in nGibeah of Saul. 35 oAnd Samuel did not see Saul again until the day of his death, pbut Samuel grieved over Saul. qAnd the Lord regretted that he had made Saul king over Israel.


Romans 11

The Remnant of Israel

I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? lLord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life. But what is God’s reply to him? mI have kept for myself seven thousand men who have not bowed the knee to Baal. So too at the present time there is na remnant, chosen by grace. oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, as it is written,

rGod gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.

And David says,

tLet their table become a snare and a trap,

a stumbling block and a retribution for them;

10  let their eyes be darkened so that they cannot see,

and bend their backs forever.

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, Branches were broken off so that I might be grafted in. 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel’s Salvation

25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

kThe Deliverer will come lfrom Zion,

he will banish ungodliness from Jacob;

27  and this will be my mcovenant with them

nwhen I take away their sins.

28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!

34  For uwho has known the mind of the Lord,

or vwho has been his counselor?

35  Or wwho has given a gift to him

that he might be repaid?

36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.


Ezekiel 33

Ezekiel Is Israel’s Watchman

The word of the Lord came to me: tSon of man, speak to uyour people and say to them, If vI bring the sword upon a land, and the people of the land take a man from among them, and make him their wwatchman, and if he sees the sword coming upon the land and xblows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, yhis blood shall be upon his own head. zHe heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. aBut if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, athat person is taken away in his iniquity, but his blood I will require at the watchman’s hand.

bSo you, tson of man, I have made a watchman for the house of Israel. bWhenever you hear a word from my mouth, you shall give them warning from me. cIf I say to the wicked, O wicked one, you shall surely die, cand you do not speak to warn the wicked to turn from his way, cthat wicked person shall die in his iniquity, but his blood I will require at your hand. dBut if you warn the wicked to turn from his way, and he does not turn from his way, dthat person shall die in his iniquity, ebut you will have delivered your soul.

Why Will You Die, Israel?

10 And you, fson of man, say to the house of Israel, Thus have you said: Surely our transgressions and our sins are upon us, and gwe rot away because of them. hHow then can we live? 11 Say to them, iAs I live, declares the Lord God, jI have no pleasure in the death of the wicked, but that the wicked turn from his way and live; kturn back, turn back from your evil ways, kfor why will you die, O house of Israel?

12 tAnd you, son of man, say to lyour people, mThe righteousness of the righteous shall not deliver him when he transgresses, nand as for the wickedness of the wicked, he shall not fall by it when he turns from his wickedness, mand the righteous shall not be able to live by his righteousness1 when he sins. 13 Though I say to the righteous that he shall surely live, yet mif he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. 14 Again, othough I say to the wicked, pYou shall surely die, yet qif he turns from his sin and does what is just and right, 15 if the wicked rrestores the pledge, sgives back what he has taken by robbery, and walks tin the statutes of life, not doing injustice, he shall surely live; he shall not die. 16 uNone of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live.

17 Yet lyour people say, vThe way of the Lord is not just, when it is their own way that is not just. 18 wWhen the righteous turns from his righteousness and does injustice, he shall die for it. 19 And xwhen the wicked turns from his wickedness and does what is just and right, he shall live by this. 20 Yet you say, The way of the Lord is not just. O house of Israel, yI will judge each of you according to his ways.

Jerusalem Struck Down

21 In the ztwelfth year aof our exile, in the tenth month, on the fifth day of the month, ba fugitive from Jerusalem came to me and said, cThe city has been struck down. 22 dNow ethe hand of the Lord had been upon me the evening before the fugitive came; and he had opened my mouth by the time the man came to me in the morning, so my mouth was opened, and I was no longer mute.

23 The word of the Lord came to me: 24 fSon of man, the inhabitants of these gwaste places in the land of Israel keep saying, hAbraham was only one man, yet he got possession of the land; but iwe are many; the land is surely given us to possess. 25 Therefore say to them, Thus says the Lord God: jYou eat flesh with the blood and klift up your eyes to your idols and lshed blood; shall you then possess the land? 26 mYou rely on the sword, nyou commit abominations, and neach of you defiles his neighbor’s wife; shall you then possess the land? 27 Say this to them, Thus says the Lord God: oAs I live, surely those who are in pthe waste places shall fall by qthe sword, and whoever is in the open field I will give to qthe beasts to be devoured, and those who are in rstrongholds and in caves shall die by qpestilence. 28 sAnd I will make the land a desolation and a waste, and ther proud might shall come to an end, and uthe mountains of Israel shall be so desolate that none will pass through. 29 vThen they will know that I am the Lord, when I have made the land a desolation and a waste because of all their abominations that they have committed.

30 As for you, fson of man, wyour people who talk together about you by the walls and at the doors of the houses say to one another, each to his brother, Come, and hear what the word is that comes from the Lord. 31 xAnd they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for ywith lustful talk in their mouths they act; their heart is set on their gain. 32 And behold, you are to them like one who sings lustful songs with a beautiful voice and zplays2 well on an instrument, for athey hear what you say, but they will not do it. 33 bWhen this comesand come it will!cthen they will know that a prophet has been among them.


Psalm 63

My Soul Thirsts for You

A Psalm of David, swhen he was in the wilderness of Judah.

O God, you are my God; tearnestly I seek you;

umy soul thirsts for you;

my flesh faints for you,

as in va dry and weary land where there is no water.

So I have looked upon you in the sanctuary,

beholding wyour power and glory.

Because your xsteadfast love is better than life,

my lips will praise you.

So I will bless you yas long as I live;

in your zname I will alift up my hands.

My soul will be bsatisfied as with fat and rich food,

and my mouth will praise you with joyful lips,

when I remember you cupon my bed,

and meditate on you in cthe watches of the night;

for you have been my help,

and in dthe shadow of your wings I will sing for joy.

My soul eclings to you;

your right hand fupholds me.

But those who seek to destroy my life

gshall go down into hthe depths of the earth;

10  they shall be given over to the power of the sword;

they shall be a portion for jackals.

11  But ithe king shall rejoice in God;

all who jswear by him shall exult,

kfor the mouths of lliars will be stopped.