Solomon’s Officials
1 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was bthe priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; cJehoshaphat the son of Ahilud was recorder; 4 dBenaiah the son of Jehoiada was in command of the army; eZadok and Abiathar were priests; 5 Azariah the son of Nathan was over fthe officers; Zabud the son of Nathan was priest and gking’s friend; 6 Ahishar was in charge of the palace; and hAdoniram the son of Abda was in charge of ithe forced labor.
7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in jthe hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all kNaphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in lTaanach, Megiddo, and all lBeth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, min Ramoth-gilead (he had nthe villages of Jair the son of Manasseh, which are in Gilead, and he had othe region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 pShimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, qthe country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land.
Solomon’s Wealth and Wisdom
20 Judah and Israel were as many ras the sand by the sea. They ate and drank and were happy. 1 21 sSolomon ruled over all the kingdoms from the tEuphrates2 to the land of the Philistines and to the border of Egypt. uThey brought tribute and served Solomon all the days of his life.
22 Solomon’s provision for one day was thirty cors3 of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates4 from Tiphsah to vGaza, over all the kings west of the Euphrates. wAnd he had peace on all sides around him. 25 And Judah and Israel xlived in safety, yfrom Dan even to Beersheba, zevery man under his vine and under his fig tree, all the days of Solomon. 26 aSolomon also had 40,0005 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon’s table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and bswift steeds they brought to the place where it was required, each according to his duty.
29 cAnd God gave Solomon wisdom and understanding beyond measure, and breadth of mind dlike the sand on the seashore, 30 so that Solomon’s wisdom surpassed the wisdom of all ethe people of the east fand all the wisdom of Egypt. 31 For he was cwiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 gHe also spoke 3,000 proverbs, hand his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from iall the kings of the earth, who had heard of his wisdom.
14 Turn again, O God of hosts!
zLook down from heaven, and see;
have regard for this vine,
15 the stock that your right hand planted,
and for the son whom you made strong for yourself.
16 They have aburned it with fire; they have acut it down;
may they perish at bthe rebuke of your face!
17 But clet your hand be on the man of your right hand,
the son of man whom you have made strong for yourself!
18 Then we shall not turn back from you;
dgive us life, and we will call upon your name!
19 eRestore us, O Lord God of hosts!
Let your face shine, that we may be saved!
Greeting
1 aJames, a servant1 of God and bof the Lord Jesus Christ,
To cthe twelve tribes in dthe Dispersion:
Greetings.
Testing of Your Faith
2 eCount it all joy, my brothers,2 when you meet trials fof various kinds, 3 for you know that gthe testing of your faith hproduces steadfastness. 4 And let steadfastness have its full effect, that you may be iperfect and complete, lacking in nothing.
5 jIf any of you lacks wisdom, klet him ask God, lwho gives generously to all without reproach, and it will be given him. 6 But mlet him ask in faith, nwith no doubting, for the one who doubts is like oa wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 phe is a double-minded man, qunstable in all his ways.
9 Let the lowly brother boast in his exaltation, 10 and rthe rich in his humiliation, because slike a flower of the grass3 he will pass away. 11 For the sun rises with its scorching heat and twithers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.
12 uBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive vthe crown of life, wwhich God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire xwhen it has conceived gives birth to sin, and ysin when it is fully grown brings forth death.
16 Do not be deceived, my beloved brothers. 17 zEvery good gift and every perfect gift is from above, coming down from athe Father of lights, bwith whom there is no variation or shadow due to change.4 18 cOf his own will he dbrought us forth by the word of truth, ethat we should be a kind of ffirstfruits of his creatures.
Hearing and Doing the Word
19 gKnow this, my beloved brothers: let every person hbe quick to hear, islow to speak, jslow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore kput away all filthiness and rampant wickedness and receive with lmeekness the implanted word, mwhich is able to save your souls.
22 But be ndoers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, othe law of liberty, and perseveres, being no hearer who forgets but a doer who acts, phe will be blessed in his doing.
26 If anyone thinks he is religious qand does not bridle his tongue but deceives his heart, this person’s rreligion is worthless. 27 Religion that is pure and undefiled before God the Father is this: sto visit torphans and widows in their affliction, and uto keep oneself vunstained from the world.
The Sin of Partiality
1 My brothers,5 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” ywhile you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become zjudges with evil thoughts? 5 Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? 6 But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? 7 Are they not the ones who blaspheme the honorable hname by which you were called?
8 If you really fulfill the royal law according to the Scripture, i“You shall love your neighbor as yourself,” you are doing well. 9 But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point khas become guilty of all of it. 11 For he who said, l“Do not commit adultery,” also said, l“Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under mthe law of liberty. 13 For njudgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
Faith Without Works Is Dead
14 What good is it, my brothers, if someone says he has faith obut does not have works? Can that faith save him? 15 pIf a brother or sister is poorly clothed and lacking in daily food, 16 qand one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good6 is that? 17 So also faith by itself, if it does not have works, is dead.
18 But someone will say, “You have faith and I have works.” Show me your faith rapart from your works, and I will show you my faith sby my works. 19 tYou believe that God is one; you do well. Even uthe demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 vWas not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that wfaith was active along with his works, and faith was completed xby his works; 23 and the Scripture was fulfilled that says, y“Abraham believed God, and it was counted to him as righteousness”—and he was called a zfriend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also aRahab the prostitute justified by works bwhen she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.
Taming the Tongue
1 cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3 If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet hit boasts of great things.
How great a forest is set ablaze by such a small fire! 6 And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,7 and set on fire by hell.8 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,9 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.
Wisdom from Above
13 Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14 But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18 And wa harvest of righteousness xis sown in peace by those who make peace.