1 Kings 18; Psalm 90:1–6; Galatians 4–6

red bookmark icon blue bookmark icon gold bookmark icon
1 Kings 18

Elijah Confronts Ahab

dAfter many days the word of the Lord came to Elijah, in the third year, saying, Go, show yourself to Ahab, and I will send rain upon the earth. So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. And Ahab called Obadiah, who was eover the household. (Now Obadiah feared the Lord greatly, and fwhen Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) And Ahab said to Obadiah, Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals. So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself.

And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, Is it you, my lord Elijah? And he answered him, It is I. Go, tell your lord, Behold, Elijah is here. And he said, How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 gAs the Lord your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, He is not here, he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, Go, tell your lord, Behold, Elijah is here. 12 And as soon as I have gone from you, hthe Spirit of the Lord will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the Lord from my youth. 13 Has it not been told my lord what I did iwhen Jezebel killed the prophets of the Lord, how I hid a hundred men of the Lord’s prophets by fifties in a cave and fed them with bread and water? 14 And now you say, Go, tell your lord, Behold, Elijah is here; and he will kill me. 15 And Elijah said, gAs the Lord of hosts lives, before whom I stand, I will surely show myself to him today. 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.

17 When Ahab saw Elijah, Ahab said to him, jIs it you, you ktroubler of Israel? 18 And he answered, I have not troubled Israel, but you have, and your father’s house, because you have labandoned the commandments of the Lord and mfollowed the Baals. 19 Now therefore send and gather all Israel to me at Mount nCarmel, and the o450 prophets of Baal and pthe 400 prophets of Asherah, qwho eat at Jezebel’s table.

The Prophets of Baal Defeated

20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, How long rwill you go limping between two different opinions? sIf the Lord is God, follow him; but if Baal, then follow him. And the people did not answer him a word. 22 Then Elijah said to the people, tI, even I only, am left a prophet of the Lord, but Baal’s prophets are u450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who vanswers by fire, he is God. And all the people answered, It is well spoken. 25 Then Elijah said to the prophets of Baal, Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it. 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened. 28 And they cried aloud and wcut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of xthe offering of the oblation, but there was no voice. No one answered; no one paid attention.

30 Then Elijah said to all the people, Come near to me. And all the people came near to him. And he repaired the altar of the Lord that had been ythrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, zIsrael shall be your name, 32 and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs1 of seed. 33 aAnd he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, Fill four jars with water and bpour it on the burnt offering and on the wood. 34 And he said, Do it a second time. And they did it a second time. And he said, Do it a third time. And they did it a third time. 35 And the water ran around the altar and filled the trench also with water.

36 And at the time of cthe offering of the oblation, Elijah the prophet came near and said, O Lord, dGod of Abraham, Isaac, and Israel, let it be known this day that eyou are God in Israel, and that I am your servant, and that fI have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back. 38 gThen the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, hThe Lord, he is God; the Lord, he is God. 40 And Elijah said to them, Seize the prophets of Baal; let not one of them escape. And they seized them. And Elijah brought them down to ithe brook Kishon and jslaughtered them there.

The Lord Sends Rain

41 And Elijah said to Ahab, Go up, eat and drink, for there is a sound of the rushing of rain. 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. kAnd he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, Go up now, look toward the sea. And he went up and looked and said, There is nothing. And he said, Go again, seven times. 44 And at the seventh time he said, Behold, la little cloud like a man’s hand is rising from the sea. And he said, Go up, say to Ahab, Prepare your chariot and go down, lest the rain stop you. 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to mJezreel. 46 nAnd the hand of the Lord was on Elijah, oand he gathered up his garment and ran before Ahab to the entrance of pJezreel.


Psalm 90:1–6

Book Four

From Everlasting to Everlasting

A sPrayer of Moses, the tman of God.

Lord, you have been our udwelling place1

in all generations.

vBefore the wmountains were brought forth,

or ever you had formed the earth and the world,

xfrom everlasting to everlasting you are God.

You return man to dust

and say, yReturn, zO children of man!2

For aa thousand years in your sight

are but as byesterday when it is past,

or as ca watch in the night.

You dsweep them away as with a flood; they are like ea dream,

like fgrass that is renewed in the morning:

in ithe morning it flourishes and is renewed;

in the evening it jfades and kwithers.


Galatians 4–6

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, cwere enslaved to the elementary principles2 of the world. But dwhen the fullness of time had come, God sent forth his Son, eborn fof woman, born gunder the law, hto redeem those who were under the law, so that we might receive iadoption as sons. And because you are sons, God has sent jthe Spirit of his Son into our hearts, crying, Abba! Father! So you are no longer a slave, but a son, and if a son, then kan heir through God.

Paul’s Concern for the Galatians

Formerly, when you ldid not know God, you mwere enslaved to those that by nature nare not gods. But now that you have come to know God, or rather oto be known by God, phow can you turn back again to qthe weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 rYou observe days and months and seasons and years! 11 I am afraid sI may have labored over you in vain.

12 Brothers,3 tI entreat you, become as I am, for I also have become as you are. uYou did me no wrong. 13 You know it was vbecause of a bodily ailment that I preached the gospel to you wat first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me xas an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by ztelling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and anot only when I am present with you, 19 bmy little children, cfor whom I am again in the anguish of childbirth until Christ dis formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But gthe son of the slave was born according to the flesh, while hthe son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two icovenants. jOne is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But kthe Jerusalem above is free, and she is our mother. 27 For it is written,

lRejoice, O barren one who does not bear;

break forth and cry aloud, you who are not in labor!

For the children of the desolate one will be more

than those of the one who has a husband.

28 Now you,6 brothers, mlike Isaac, nare children of promise. 29 But just as at that time he who was born according to the flesh opersecuted him who was born according to the Spirit, pso also it is now. 30 But what does the Scripture say? qCast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. 31 So, brothers, we are not children of the slave but rof the free woman.

Christ Has Set Us Free

For sfreedom Christ has tset us free; ustand firm therefore, and do not submit again to va yoke of wslavery.

Look: I, Paul, say to you that xif you accept circumcision, yChrist will be of no advantage to you. I testify again to every man who accepts circumcision that zhe is obligated to keep the whole law. You are asevered from Christ, byou who would be justified7 by the law; cyou have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly dwait for the hope of righteousness. For in Christ Jesus eneither circumcision nor uncircumcision counts for anything, but fonly faith working through love.

gYou were running well. Who hindered you from obeying hthe truth? This persuasion is not from ihim who calls you. jA little leaven leavens the whole lump. 10 kI have confidence in the Lord that you will ltake no other view, and mthe one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,8 still preach9 circumcision, nwhy am I still being persecuted? In that case othe offense of the cross has been removed. 12 I wish pthose who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. qOnly do not use your freedom as an opportunity for the flesh, but through love rserve one another. 14 For sthe whole law is fulfilled in one word: tYou shall love your neighbor as yourself. 15 But if you ubite and devour one another, watch out that you are not consumed by one another.

Keep in Step with the Spirit

16 But I say, vwalk by the Spirit, and you will not gratify wthe desires of the flesh. 17 For xthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, yto keep you from doing the things you want to do. 18 But if you are zled by the Spirit, ayou are not under the law. 19 Now bthe works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, cdivisions, 21 envy,10 drunkenness, orgies, and things like these. I warn you, as I warned you before, that dthose who do11 such things will not inherit the kingdom of God. 22 But ethe fruit of the Spirit is flove, joy, peace, patience, gkindness, goodness, faithfulness, 23 hgentleness, iself-control; jagainst such things there is no law. 24 And those who belong to Christ Jesus khave crucified the flesh with its lpassions and desires.

25 If we live by the Spirit, mlet us also keep in step with the Spirit. 26 nLet us not become conceited, provoking one another, envying one another.

Bear One Another’s Burdens

Brothers,12 oif anyone is caught in any transgression, pyou who are spiritual should restore him in qa spirit of gentleness. Keep watch on yourself, lest you too be tempted. rBear one another’s burdens, and sso fulfill tthe law of Christ. For uif anyone thinks he is something, vwhen he is nothing, he deceives himself. But let each one wtest his own work, and then his reason to boast will be in himself alone and not in his neighbor. For xeach will have to bear his own load.

yLet the one who is taught the word share all good things with the one who teaches. zDo not be deceived: God is not mocked, for awhatever one sows, that will he also reap. For bthe one who sows to his own flesh cwill from the flesh reap corruption, but dthe one who sows to the Spirit will from the Spirit reap eternal life. And elet us not grow weary of doing good, for in due season we will reap, fif we do not give up. 10 So then, gas we have opportunity, let us hdo good to everyone, and especially to those who are iof the household of faith.

Final Warning and Benediction

11 See with what large letters I am writing to you jwith my own hand. 12 kIt is those who want to make a good showing in the flesh lwho would force you to be circumcised, and only min order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast nexcept in the cross of our Lord Jesus Christ, by which13 the world ohas been crucified to me, and I to the world. 15 For pneither circumcision counts for anything, nor uncircumcision, but qa new creation. 16 And as for all who walk by this rule, rpeace and mercy be upon them, and upon sthe Israel of God.

17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

18 tThe grace of our Lord Jesus Christ be uwith your spirit, brothers. Amen.